<![CDATA[The escalating ecological crisis of the twenty-first century has precipitated a profound re-examination of Christian theology, particularly regarding the "dominion mandate" of Genesis 1:28. This paper argues that Genesis 1:28–31, properly exegeted within its literary and canonical context, establishes creation not as a hierarchy of exploitation but as a covenantal relationship grounded in divine blessing. By analyzing the Hebrew terms bārak (bless), kābaš (subdue), and rādāh (have dominion), this study challenges the historical anthropocentric reading that has often legitimized environmental degradation. Instead, it proposes that the imago Dei constitutes a vocational call to represent God's benevolent rule within the "community of creation." Methodologically, the research integrates historical-critical exegesis with contemporary ecological hermeneutics, drawing on recent scholarship from Bauckham, Moo, and others. The findings suggest that the blessing of procreation and sustenance is mutual between humans and non-human creation, creating a web of interdependence. Consequently, the biblical text does not authorize autonomous domination but necessitates an environmental ethic of stewardship defined by service, preservation, and covenantal fidelity. This reinterpretation offers a robust theological foundation for addressing modern environmental challenges, framing ecological care as an essential aspect of Christian discipleship and worship.]]>
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