The transition from the personal presence of the Prophet Muhammad to a textual tradition in the form of Hadith triggered a fundamental epistemological dynamic and a significant legal paradigm shift during the era of the early Sahabah. Following the demise of the Prophet, the mechanism of legal derivation shifted from direct clarification by the Prophet to the comprehension of Hadith texts. In this process, the Sahabah did not merely transmit narrations; they were also required to evaluate their authenticity, comprehend their context, and exercise ijtihad (independent legal reasoning) to address novel issues that had not arisen during the Prophet’s lifetime. This study aims to comprehensively analyze the recontextualization of prophetic authority and the hermeneutical responses of the Sahabah in managing the transmission, verification, and interpretation of Hadith. Utilizing a critical historiographical approach along with an in-depth text-context analysis of primary sources in Usul al-Fiqh (Islamic jurisprudence) and early Islamic history, the findings indicate that the Sahabah were not passive recipients of the texts. Instead, they actively employed rigorous verification methods, restricted the narration of Hadith to safeguard authenticity, and adaptively distinguished between the Prophet’s tashri‘iyyah (legislative/juridical) and non-tashri‘iyyah actions. This gradual transition successfully transformed the dynamic living Sunnah into the foundational framework for the codification of Islamic law without compromising the core principles of Maqāṣid al-Sharīʿah (Objectives of Islamic Law). The critical interpretation practiced by the Sahabah demonstrates that the continuity of prophetic authority was robustly maintained through a flexible intellectual dialectic between sacred texts and social realities. Consequently, this study offers a highly relevant conceptual hermeneutical framework for the advancement of contemporary Hadith studies. Kata kunci: Prophetic Authority, Hadith Historiography, sahabah, Living Sunnah, Islamic Legal Hermeneutics ABSTRAK Transisi dari kehadiran personal Nabi Muhammad SAW menjadi tradisi tekstual berupa hadis memicu dinamika epistemologis mendasar serta pergeseran paradigma hukum yang signifikan pada masa awal generasi sahabat. Pasca-wafatnya Rasulullah, pola penetapan hukum berubah dari klarifikasi langsung kepada Nabi menjadi pemahaman terhadap teks hadis. Dalam proses ini, para sahabat tidak hanya menyampaikan riwayat, tetapi juga perlu menguji keabsahan riwayat, memahami konteks hadis, serta berijtihad untuk menjawab persoalan-persoalan baru yang belum pernah terjadi pada masa Nabi. Penelitian ini bertujuan untuk menganalisis secara komprehensif rekonseptualisasi otoritas kenabian dan respons hermeneutis para sahabat dalam mengelola proses transmisi, verifikasi, serta pemaknaan hadis. Penelitian ini menggunakan pendekatan historiografi kritis dan analisis teks-konteks secara mendalam terhadap pelbagai literatur serta sumber primer usul fikih dan sejarah Islam awal. Temuan penelitian ini menunjukkan bahwa para sahabat tidak bersikap pasif terhadap teks. Mereka secara aktif menerapkan metode verifikasi yang ketat, membatasi pemaparan riwayat guna menjaga otentisitas, serta membedakan secara adaptif-kontekstual antara tindakan Nabi yang bersifat tashri'iyyah dan non tashri'iyyah. Transisi bertahap ini berhasil mengubah living sunnah yang dinamis menjadi fondasi kodifikasi hukum Islam tanpa mengabaikan prinsip utama Maqāṣid al-Sharīʿah (objectives of islamic law). Pemaknaan kritis para sahabat membuktikan bahwa keberlanjutan otoritas kenabian dipelihara secara kokoh melalui dialektika intelektual yang fleksibel antara teks agama dan dinamika realitas sosial. Hal ini sekaligus menawarkan kerangka hermeneutika konseptual yang sangat relevan bagi pengembangan studi hadis pada era kontemporer. Keywords: Otoritas Kenabian, Hermeneutika Hadis, Generasi Sahabat, Historiografi Kritis, Living Sunnah
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