<![CDATA[Proverbs 31:26 is part of the acrostic poem describing the 'ēšet ḥayil (woman of noble character) and employs a chiastic pattern (A–B–B'–A'). Although this verse has been widely studied from the perspectives of the wise woman, gender, and character formation, limited attention has been given to the rhetorical function of its chiastic structure as a basis for interpretation. This study analyzes the chiastic structure of Proverbs 31:26 and places it in dialogue with the psychological concept of cognitive ability. This qualitative research uses a wisdom-literature hermeneutical approach and employs literal, lexical, and structural analyses of the text. The findings demonstrate that the chiastic structure positions ḥokmâ (wisdom) and tôrath-ḥesed (instruction grounded in steadfast love) as the semantic center of the verse. Three principal implications emerge from this analysis: (1) wisdom reflects the reasoning process that precedes speech; (2) the integration of ḥokmâ and ḥesed indicates that effective communication combines sound reasoning with ethical orientation; and (3) wise communication serves a pedagogical function by transmitting moral values within the community. This study argues that cognitive ability should not be understood as equivalent to biblical wisdom but rather as a dialogical framework for explaining how wisdom is expressed through reasoning and communication within the wisdom tradition.]]>
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