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Fakultas Sastra, Universitas Sanata Dharma, Jl. STM Pembangunan, Mrican, Catur Tunggal, Depok, Sleman Yogyakarta 55281)
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Journal of Language and Literature
ISSN : 14105691     EISSN : 25805878     DOI : https://doi.org/10.24071/joll
Journal of Language and Literature presents articles on the study of language and literature. Appropriate topics include studies on language, translation, and literary texts. To be considered for publication, articles must be in English.
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Articles 546 Documents
RUMAH KACA’s Minke’s Death and Its Question on Postcolonial Catastrophe Gabriel Fajar Sasmita Aji
Journal of Language and Literature Vol 23, No 1 (2023): April
Publisher : Universitas Sanata Dharma

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/joll.v23i1.5879

Abstract

Rumah Kaca, or House of Glass, is the last episode of Pramoedya’s Tetralogy of Buru, and it gives “a surprise,” or a shocking end of Minke’s postcolonial strives. Here, he died several days after his coming home from exile. This looks surely to present the catastrophe of the native’s postcolonial hope and dream. The strategy of the colonial government in conducting “house of glass” has gone successful and Minke’s death might stop any local political activities opposing the government. However, this phenomenon, i.e. the death of Minke, appears as the new perspective dealing with the local Indonesians, or pribumi, in undergoing postcoloniality. Minke’s death is not to stop his postcolonialism, since he’s still kept it in his writings. Those are to represent Minke’s continuation in flaming postcoloniality to the next local postcolonialists.  The novel Rumah Kaca seems to reemphasize the idea of postcolonialism, previously stated in the first episode, Bumi Manusia, that the main weapon of postcolonialism is the postcolonial brain of the postcolonialists. As the concepts of postcolonial ideologies by Bill Ashcroft and Annia Loomba, this discussion focuses on how Indonesian postcolonialism, by Pramoedya’s Tetralogy of Buru, has the ultimate power in writings, since compared to the colonial government the colonized’s technological civilization is much less powerful. In other words, Minke’s death does not mean the end of the local postcoloniality, and it is a new perspective in dealing with the common concept. 
Locative Imperatives in Javanese Suhandano Suhandano
Journal of Language and Literature Vol 23, No 1 (2023): April
Publisher : Universitas Sanata Dharma

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/joll.v23i1.5198

Abstract

Javanese is a member of the Western Austronesian language, a sub-family of the Austronesian language family. Languages in this sub-family are known in linguistic literature as having an exceptional feature in their voice system among the world’s languages and continue to be exciting issues in the theory of syntax. This paper investigates the voice system in Javanese and focuses on the locative imperative clauses’ voice system. Data are collected from the Javanese spoken in Yogyakarta at the ngoko level. This study demonstrates that Javanese has five variants of locative imperative clauses: intransitive locative imperatives, active locative imperatives, passive locative imperatives, locative imperatives with actor focus, and locative imperatives with locative focus. The five variants of imperatives reflect the voice system of the clauses. There are two voice systems of locative imperatives in Javanese: a two-voice system and a multiple-voice system. Intransitive locative imperatives, active locative imperatives, and passive locative imperatives are imperatives within the two-voice or active-passive voice systems. The other two variants of locative imperatives, the locative imperatives with actor focus and the locative imperatives with locative focus, are types of locatives imperatives within the multiple voice system. The existence of the two voice systems in Javanese indicates that this language is in the process of changing from a multiple-voice language to a two-voice language.
Databases on the Indonesian Prefixes PE- and PEN- Karlina Denistia
Journal of Language and Literature Vol 23, No 1 (2023): April
Publisher : Universitas Sanata Dharma

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/joll.v23i1.4967

Abstract

This paper provides the theoretical grounding in constituting databases related to PE- and PEN-, two Indonesian nominalizing prefixes, which have various meanings (e.g., patient, agent, or instrument). The first database contains the words with PE- and PEN- whereas the second database provides the cosine similarity between two words of interest. Using a written Indonesian corpus as the primary source (Leipzig Corpora Collection), the databases contain the following information: PE- or PEN- prefixes, allomorph of PEN-, base word, semantics role, morphological variation, cosine similarity, as well as the word frequency. Furthermore, this paper elaborates the theoretical consideration on how each information was cultivated. In building the databases, Indonesian morphological parser and Word to Vector were used to analyze the Indonesian morphological status and to put the words in the corpus into a vector. In addition, manual verification for the data against the Indonesian comprehensive dictionary was also conducted. In the end, the databases are available for free so that the data could be used as materials for a corpus-based analysis on Indonesian morphology. This research shed light to a careful and thorough classification of the open-access databases of PE- and PEN- from their allomorphs, base word, semantics role, and morphological variation. The information provided in this article is hoped to be contributive in Indonesian morphology specifically, and other linguistics fields (e.g., corpus linguistics and quantitative linguistics) in general.  
UAP Values Reflected in Selected COVID-19 Themed Digital Literature for Children and Young Adults Catharina Brameswari; Almira Ghassani Shabrina Romala; Nathaniel Alvino Risa Prima; Theresia Enny Anggraini
Journal of Language and Literature Vol 23, No 1 (2023): April
Publisher : Universitas Sanata Dharma

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/joll.v23i1.5533

Abstract

Digital Literature for Children and Young Adults (LCYA) reveals children and young adults’ experiences in the real world from their perspectives. It also portrays that most children and young adults face complex and enormous challenges in this digital world to find their true selves, potentials, and future, particularly during this COVID-19 pandemic. The goal of this LCYA is in line with Jesuit’s Universal Apostolic Preferences (UAP), which “commit to promoting a healthy and safe environment for children and young people so that they can develop their full potential as human beings.” Therefore, this research scrutinizes Universal Apostolic Preferences (UAP) values reflected in selected COVID-19-themed Digital Literature for Children and Young Adults (LCYA). Importantly, Digital Literature is a Garden of Eden for digital natives, Gen-Z, and digital readers where they can access literary texts from their smartphones, tablet, and laptop. These issues are essential to be discussed because children and young adults are the future generations, the future world, and future humanity. This pandemic should be seen from a different perspective, for this condition has encouraged us to take care of ourselves and others, especially children and young adults. Importantly, those digital works are also reminders that children’s and young adults’ energy and spirit can bring love and changes to our planet. This research attempts to develop our empathy in understanding the loneliness, misery, and suffering of others during this difficult time. Digital Literature and Literature for Children and Young Adults (LCYA) discourses are suitable for use since this research uses digital short stories highlighting children and young adults’ lives during the COVID-19 pandemic.
Alternative Models of Electronic Literary Criticism: Intermedial and Ergodic Tatang Iskarna
Journal of Language and Literature Vol 23, No 1 (2023): April
Publisher : Universitas Sanata Dharma

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/joll.v23i1.5946

Abstract

Electronic literature, known as cyber or digital literature, has elicited negative and favourable responses. Negative reactions centre on disagreements regarding its definition and the author's quality and authenticity. Positive reflexes include its rapid and massive distribution, publication, and subversion against the dominant establishment of printed literature. Its open space for creativity due to the addition of multimedia and its intensive interaction between writers and readers also become beneficial values. Despite the negative and favourable backlash, electronic literary criticism development has not yet been widely discussed. Electronic academic critique models are rarely debated due to a lack of consensus on their definitions, interdisciplinarity, and technological obstacles. This article attempts to propose alternate models for electronic literary criticism, viewing it as a new genre. This literary analysis offers alternatives based on its significant elements: technology (platform), immersive experience and interactivity (the reader’s involvement), literary work (various electronic types), and accessibility (wide range of readers). Considering that electronic literature combines literature, technology, and digital media to interpret works and investigate the relationships between technology, authorship, and readership, its criticism needs to broaden its area which includes technology. Intermedial and ergodic criticism can be the alternatives to approach this new genre.
Degeneration of Society as an Apocalyptic Symptom: Gender-Driven Crime and Violence in Roberto Bolaño’s 2666 Jorisse Campado Gumanay
Journal of Language and Literature Vol 23, No 1 (2023): April
Publisher : Universitas Sanata Dharma

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/joll.v23i1.5317

Abstract

Roberto Bolaño’s five-part novel 2666 is an exploration of the degeneration of the world as seen in the events happening in Santa Teresa, where poor and marginalized women are murdered with no justice in sight. This study focuses on the fourth part of the novel, “The Part About the Crimes”, where the manifold murders and the women victims’ lives unfold while those in power ignore the crisis in town. This paper uses textual analyses and employs Foucault’s approach to power, the feminist views to the Foucauldian approach, and the feminist approach to femicide to elucidate the notions of power explored in the novel, especially in relation to gender power imbalance and destabilization. Through the analysis it was found that the changing power dynamics in a largely patriarchal society and the subversion of accepted gender norms contributed to the rise of femicides in Santa Teresa. The highly unequal society portrayed by Bolaño in his novel serves to reflect modern Latin American society and its perceived chaos, where violence against women have become the norm.  The novel’s lack of resolution implies that the world is still very much in that chaos, degeneration continuing to happen, serving as an apocalyptic symptom that signals that the end is coming ever nearer to humanity, an end that is man’s own doing.
Reimagining Trauma: Japanese American Incarceration Reflected in Kenji by Mike Shinoda Shofi Mahmudah Budi Utami; Muammar Kadafi
Journal of Language and Literature Vol 23, No 1 (2023): April
Publisher : Universitas Sanata Dharma

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/joll.v23i1.4970

Abstract

Trauma inherited by forbearers from those who had suffered racial injustice can endure so much consequence for later generations. Similarly, what had been affected to intergenerational Jews around the world about the Holocaust was, to an extent, repeated by Japanese Americans who had experienced incarceration during the World War II. This tragedy was recorded and reflected in several art and literary works including photography, short stories, and music. Interestingly, these eerie memories transmitted by the postgeneration or referred as ‘witness’ instead of ‘testifier’ (survivor) can be thoroughly seen present and well understood in such works. One of which is a song written by an American musician, Mike Shinoda, entitled Kenji. Therefore, this paper aims at figuring out on how this traumatic experience inhabited by the person who seemed to own the memories coming from someone else. Later in this study, the problem will be approached with postmemory by Frosh gradually by investigating constructive process in the lyrics of Kenji. In order to enhance discussion on this issue, the details of each line will be further analyzed with the concept of postmemory including memory, transmission and constructive process. As a result, the findings indicate that transmission of the trauma is reimagined through ‘actively’ constructive process by the songwriter as the ‘witness’ of the Japanese American incarceration. Rather than picturing the memory in similar context, the witness employs testimony in his creative reinvention to offer ‘new context’ in working through the trauma.
The Interrelations of Nature and Woman in Takahata's The Tale of The Princess Kaguya: An Ecofeminist Perspective Lalita Tandayu; Hirmawan Wijanarka
Journal of Language and Literature Vol 23, No 1 (2023): April
Publisher : Universitas Sanata Dharma

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/joll.v23i1.5863

Abstract

Nature, as an essential part of human life, should be preserved to maintain a good quality of life for living beings, and literature can be a tool to promote this issue. This article aims at (1) exploring the characters in Isao Takahata's The Tale of the Princess Kaguya and (2) analyzing the interrelations of woman and nature as parallel in a patriarchal society. In discussing the movie, this article employs the ecofeminist approach. Five theories are applied to support the analysis: the theory of characterization and Mise en Scène, the theory of ecofeminism, the theory of symbolism, and the theory of patriarchy. The Tale of the Princess Kaguya reveals the equation of women and nature and how both are devalued. The analysis of the characters reveals that Princess Kaguya possesses caring, adventurous, and mysterious characteristics, while Sanuki no Miyatsuko possesses caring, loving, ambitious, and arrogant characteristics. The analysis also finds that Princess Kaguya loves to play with nature. She is equated to an animal, such as a bird, and a plant which is a tree branch. Women and nature are seen as parallel in the story. On the other hand, the noblemen in the story, as the masculine, are ignorant of nature as they pluck flowers and destroy a swallow's nest. This study finds out that Princess Kaguya experiences oppression as she is forced into a lifestyle she does not wish for and is harassed by an Emperor.
Demolishing Humanity through Pleasure and Pain: Reading Huxley’s Brave New World and Orwell’s 1984 Side by Side Reimundus Raymond Fatubun
Journal of Language and Literature Vol 23, No 1 (2023): April
Publisher : Universitas Sanata Dharma

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/joll.v23i1.5335

Abstract

Oligarchical collectivism that supports totalitarianism silences freedom of speech, privacy, assembly, etc. both personal and communal through horrific pain or plentiful pleasure.  Authors write literary works to remind readers of this situation through novels, poems, plays, political essays, and or satire. In today's life, it seems these two ways of totalitarianism are being practiced in life singly or combined in different parts of the world. This can be seen in a number of countries where the government does this both in disguise and addressed to a certain group of members of society such as in Nigeria and in real terms such as in Nicaragua. This is also done in total for a country such as Ukraine by Russia. Two of those great anti-utopia literary works are novels that raise the issue of restrained freedom of life in Huxley's Brave New World and Orwell's 1984. These two anti-utopian novels raise the issue of the freedom of life that is confined but in different ways. Using Marxist psychoanalytic criticism, this paper discusses this issue seen in both novels by the two authors.  The focus is on how both authors show totalitarianism being practiced both personally, and in the society found in these novels – how they are treated to follow rules that confine personal and societal freedom in totalitarianism.
The Bugis People's Naming System in Bugis Ethnic Tradition Muhsyanur Muhsyanur
Journal of Language and Literature Vol 23, No 1 (2023): April
Publisher : Universitas Sanata Dharma

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/joll.v23i1.5062

Abstract

The naming system in the Bugis ethnic is part of the customary system that has been attached since the Bugis existed. The purpose of this study is to describe the system of naming the Bugis in the Bugis tradition. This research is a type of qualitative research using descriptive methods and ethnographic approaches. Verbal data are in the form of words, phrases, and expressions as well as statements obtained from the interview. The data collected were from three community groups: Tosora in Majauleng District, Lagosi in Pammana District, and Gilireng in Gilireng District. Three community groups are known as cultural villages. They are called cultural villages because these three villages are the source of the history of the Bugis people of South Sulawesi. This study uses an ethnographic approach. This is because research activities are inseparable between the activities of a community group as the object of research and their cultural system. Thus, information or data is obtained from interactions between researchers and the public who are research subjects or data sources. The results of this study are based on findings that show that the Bugis self-naming system is of three types; based on the situation and circumstances, based on natural events, and based on the child’s appearance. The results of this research provide an increase in the revitalization process of traditions that exist in Bugis society. The naming system in the Bugis ethnicity is still being preserved even though advanced technology is growing rapidly.