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INDONESIA
Holistik: Journal For Islamic Social Sciences
Published by Universitas Sam Ratulangi
ISSN : 19790481     EISSN : -     DOI : -
Core Subject : Social,
Social Sciences
Jurnal Holistik memuat artikel karya ilmiah dengan tema sosial budaya. Jurnal ini terbit secara periodik dua kali dalam setahun dikelola oleh Program Studi Antropologi Sosial Fakultas Ilmu Sosial dan Ilmu Politik Universitas Sam Ratulangi Manado. Tim Redaksi berharap semoga artikel-artikel ilmiah yang termuat dalam jurnal ini dapat memberikan inspirasi bagi para pembaca untuk berperan aktif dalam rangka pengembangan ilmu pengetahuan terutama dalam bidang Sosial Budaya
Arjuna Subject : -
Articles 8 Documents
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Search results for , issue "Vol. 14 No. 3 / Juli - September 2021" : 8 Documents clear
PEDAGANG PASAR TRADISIONAL PINASUNGKULAN KAROMBASAN MANADO MENGHADAPI NEW NORMAL COVID 19 Jobinus Kelabetme; Fonny Waani; Lisbeth Lesawengen
HOLISTIK, Journal of Social and Culture Vol. 14 No. 3 / Juli - September 2021
Publisher : Universitas Sam Ratulangi

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Abstract

Corona virus disease 2019 (Covid-19) from Wuhan, Hubei Province of China (2020) spread over 190 countries. The spread of covid 19 shook Manado residents so that on April 28, 2020 Pinasungkulan Karombasan Manado market was designated as the new claster of Covid-19. There have been 10 patients confirmed positive for Covid-19 and two patients have died. At the beginning of the covid 19 outbreak, traditional market traders were upset about Pinasungkulan Karombasan Manado. Fear of exposure to coronavirus, merchandise is difficult to sell and must comply with health protocols facing the new normal.This study uses Qualitative Description approach with data collection techniques through observation, in-depth interviews and documentation. Materialist Theory Study William F. Ogburn that social change is based on technology.The results of this study found that the beginning of the covid 19 outbreak in general traders are confused to sell merchandise no consumers (buyers) and buyers are afraid of exposure to covid 19. Until the Task Force vigorously socializes following health protocols, namely washing hands, keeping distance and wearing masks. Traders began to sell and buyers began to return to shopping in the Pinasungkulan market. Now Pinasungkulan Manado traditional market traders are ready to face the new normal covid 19.Keywords: Traders, Traditional Markets, New normal covid 19
GAYA HIDUP HEDONISME DI KALANGAN MAHASISWA UNIVERSITAS SAM RATULANGI Vionnalita Jennyya; Maria Heny Pratiknjo; Selvie Rumampuk
HOLISTIK, Journal of Social and Culture Vol. 14 No. 3 / Juli - September 2021
Publisher : Universitas Sam Ratulangi

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Abstract

Along with the development of the times, the development of technology resulted in changes in values and lifestyles for the community, especially for students. This lifestyle of hedonism has a great appeal to student life. Hedonism has the meaning of a life view that considers that pleasure and material pleasure are the main purposes of life. Students are the next generation of the nation who seek identity through the surrounding environment. Students are very enthusiastic about-new things that are considered interesting. This lifestyle of hedonism has a great appeal to student life. Therefore, it is surprising that intellectual students must have such traits just to satisfy themselves. This is where we can see how the influence of the hedonistic lifestyle for students, because students have a great responsibility as a future leader. This study uses qualitative method, research that uses natural background with the intention of interpreting the phenomenon that occurs. The author uses a naturalistic approach to understand the phenomenon of hedonism.The rise of hedonism among Sam Ratulangi University students is caused by two factors, internal and external. An internal factor is the view of life that says that life is only once and driven by human nature filled with curiosity causes an individual to behave to satisfy his sense of pleasure and satisfaction. Further external factors of friendship groups and from families.Keywords: behavior, student, hedonism
PERAN PEMERINTAH DESA DALAM MENANGANI PENYEBARAN COVID-19 PADA LANSIA (LANJUT USIA) DI DESA CEMARA JAYA KECAMATAN WASILE KABUPATEN HALMAHERA TIMUR Wahyu Hidayati; Evelin J. R. Kawung; Cornelius Paat
HOLISTIK, Journal of Social and Culture Vol. 14 No. 3 / Juli - September 2021
Publisher : Universitas Sam Ratulangi

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Abstract

Since the first case of Covid-19 was announced on March 2, 2020, the number of cases in Indonesia continues to increase and the Coronavirus or COVID-19 is very easy to spread. The elderly group is often associated with a group that is susceptible to various diseases because its physiological will gradually decrease including the body's immune system. The risk of complications from COVID-19 is higher. Cemara Jaya Village Government in handling the spread of COVID-19 in the elderly is to carry out social restrictions and lock down border areas and spray in every house and community environment. The Government of Cemara Jaya Village also provides education to the elderly regarding the dangers of COVID-19 in the elderly and applies the rules of wearing masks, sticking hands with soap, and keeping a distance.The Village Government also enforces a rule for violators of the rule, namely for all people who violate the rules of not wearing masks while traveling will be sanctioned in the form of self-isolation in their homes. During the COVID-19 pandemic, the Government of Cemara Jaya Village provided social assistance to the elderly in the form of rice, eggs, instant noodles, sugar and masks. The Village Government also provided cash assistance in the form of Rp 500,000, to eligible people such as the elderly, widowed mothers, and orphans during the COVID-19 pandemic.Keywords: elderly, pandemic, Covid-19
STRATEGI ADAPTASI MAHASISWA PERANTAUAN ASAL JAKARTA DI FAKULTAS ILMU SOSIAL DAN POLITIK UNIVERSITAS SAM RATULANGI MANADO Caroline Monic Debora; Maria Heny Pratiknjo; Nasrun Sandiah
HOLISTIK, Journal of Social and Culture Vol. 14 No. 3 / Juli - September 2021
Publisher : Universitas Sam Ratulangi

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Abstract

Merantau for the sake of education is also considered, as an effort to prove the quality of self as an independent adult and responsible in making decisions. And to actively adjust to the new environment, an overseas student from Jakarta uses various actions to adapt. Adaptation is a key concept in looking at human relationships with the environment. Culture shock is a picture of the profound and negative responses of depression, frustration and disorientation experienced by individuals living in one new environment. The purpose of this research is to find out the adaptation strategy of overseas students from Jakarta at the Faculty of Social and Political Sciences, Sam Ratulangi University Manado. This research uses qualitative descriptive method, because qualitative method as research procedure that produces descriptive data in the form of written or oral words directly. Informants in this study there are 7 overseas students from Jakarta at the Faculty of Social and Political Sciences, Sam Ratulangi University, Manado. Data collection techniques used are data collection techniques used, namely observation, interview, and documentation. And data analysis techniques include data reduction, data display, conclusion and verifikas. The results showed that overseas students from Jakarta can adapt by adjusting to such as living independently, by living away from parents or family, by learning new things such as washing dishes and washing their own clothes. Learn to use Manado language in the learning and teaching process, and follow several campus organizations to be able to mingle and get along with other students. Obstacles – obstacles in adapting are faced by having an open attitude and accepting all the differences that exist. Keywords : Adaptation, Overseas, Students
PARTISIPASI MASYARAKAT PADA PROGRAM PNPM DALAM PEMANFAATAN AIR BERSIH DI DESA BUO KECAMATAN LOLODA KABUPATEN HALMAHERA BARAT Riko Dalima; Maria Heny Pratiknjo; Mahyudin Damis
HOLISTIK, Journal of Social and Culture Vol. 14 No. 3 / Juli - September 2021
Publisher : Universitas Sam Ratulangi

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Abstract

Development is part of culture in an anthropological perspective. Development is the existence of a number of human actions. Meanwhile, culture is a guideline for human actions. Thus, development is oriented and aims to build the society and civilization of humanity. National development in Indonesia is carried out in order to build a Indonesian people and the development of the entire community. National development can be realize by poverty alleviation efforts either directly or indirectly through government programs.There in 2013 the government realized the Program Nasional Pemberdayaan Masyarakat (PNPM) Mandiri in order to fulfill clean water for the residents of Buo Village. With this independent PNPM, the villagers took the initiative to create a forum to hold meetings of all Buo villagers, actively participating in order to immediately overcome the shortage of clean water for decades. Buo villagers also actively build clean water shelters and pipelines to the homes of villagers. Finally, in 2013 the program was complete with the support and active participation of the community.The National Program for Community Empowerment in the utilization of clean water that is considere successful is important. Every issue discussed can be direct to create community sustainability about clean water management in Buo Village.Keywords: participation, development, clean water
MAKNA SIMBOLIS TEH DAUN CENGKIH PADA MASYARAKAT KAWANGKOAN DI KABUPATEN MINAHASA Donny Chandra Joshua Langi; Selvie Rumampuk; Titiek Mulianti
HOLISTIK, Journal of Social and Culture Vol. 14 No. 3 / Juli - September 2021
Publisher : Universitas Sam Ratulangi

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Abstract

In order to fulfill the needs of human life has been increasingly complex to develop culture and find tools that can be use in facilitating and enjoying as a form of adaptation to the environment in which they live. The ability to find and create everything is called the system of thought or human culture, so in this case culture is the whole knowledge that man has as a social being whose contents are tools of knowledge model that can be selectively used to understand and interpret the environmental actions faced and to encourage creating the actions that he needs , this is obtained by man from the process of learning and made himself like other individuals in his social group.Tea culture is one form of culture that exists in every region in the archipelago. The habit of drinking tea in Indonesia also does not know a special time, although most of us consume it in the morning, but it can actually be enjoy at any time. Clove leaf tea is a typical traditional beverage processed and has many benefits because it is different from tea drinks in general. For the community clove leaf tea drink has many benefits for health such as being able to provide warmth for the body, avoiding diseases, especially for women eliminate unpleasant odors and odors during childbirth. This clove leaf tea drink unconsciously became a knowledge system that formed local wisdom in Kawangkoan community. Keywords: drink, clove leaf tea, symbol
PERUBAHAN POLA PEWARISAN NILAI BUDAYA LOKAL DALAM PEMBENTUKAN KARAKTER ANAK DI KELURAHAN TOSURAYA BARAT KECAMATAN RATAHAN KABUPATEN MINAHASA TENGGARA Yulianty Frilly Tampinongkol; Djefry Deeng; Mahyudin Damis
HOLISTIK, Journal of Social and Culture Vol. 14 No. 3 / Juli - September 2021
Publisher : Universitas Sam Ratulangi

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Parenting, in addition to all forms and processes of interaction that occur between parents and children, is also a certain parenting pattern in the family that will affect the development of the child's personality. The personality of children after stepping on adolescence certainly cannot be separated how their parents instill cultural values that live in the society in which they live. Every parent wants the best for their children. This desire will then form a parenting that will be instilled and passed on by the parents to their children.The current generation seems to be increasingly losing the ability and creativity in understanding the principles of local cultural values and traditions, one example, according to parents (Pasan tribal people) a child who passes in front of parents, must ya'sumambing (ducking road while lowering hands). However, now this habit has gradually disappeared and changed ordinary attitudes and arrogant attitudes to mess with his parents, even the attitude of ya'sumambing replaced with hello or ces and so on. There is also a system of cultural values inherited by previous parents such as behaving 'sihadat alud' (manners), 'muha-hormat' (mutual respect), 'tarangtarang: tuar' (firm and consistent), 'matulir karekenan' (honesty) and others. The above values are inherited parents when gathering to eat together (dinner), even they tell when the child makes a mistake. However, over time the current generation seems to be losing understanding of the principles of local cultural values and their traditions. Keywords: parenting, change, cultural values
MAKNA SIMBOLIK “TAU-TAU” DALAM RITUAL KEMATIAN PADA MASYARAKAT KELURAHAN PANTA’NAKAN LOLO KECAMATAN KESU’ KABUPATEN TORAJA UTARA Cintya Deva Tangkelayuk; Maria Heny Pratiknjo; Welly E. Mamosey
HOLISTIK, Journal of Social and Culture Vol. 14 No. 3 / Juli - September 2021
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The Toraja people have an identity because of the culture of the people that continues to survive until now. In the life of the Toraja people, it is never separated from symbols and meanings. One of them is the use of tau-tau (statue) symbol that is still part of the ritual of death of Toraja people. Making tau-tau is one of the complementary elements of the cemetery in Toraja. In this case, the Toraja people still use the caste system and the person who can be made to know is a person from the nobility. Tau-tau is also a symbol of memory for the family left behind to remember the deceased. Not only that, tau-tau is a symbol of respect from the family and the community to commemorate the services of the deceased during his life. Tau-tau has existed since the existence of Alukta (the rule of life of the former in Toraja) which was passed down to their posterity until now. Tau-tau has a high artistic value, if seen from its shape that resembles the deceased. In addition, tau-tau also adorns the tombs of the Toraja noble family, which is found in many natural attractions in Toraja. The tau-tau is placed in front of patane (graveyard shaped house) and neatly arranged in front of the wall of stone walls or cliffs. Tau-tau is usually put together and tightly locked in one place to avoid theft from art collectors. Tau-tau has become part of the customs and culture of the Toraja people so it cannot be eliminated. If the making of tau-tau is eliminated, then it is the same as eliminating the authenticity of the Toraja tribe.Keywords: Tau-tau, Symbols and Meanings

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