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Forum Arkeologi
Published by Balai Arkeologi Bali
ISSN : 08543232     EISSN : 25276832     DOI : -
Core Subject : Humanities, Art,
Arts Humanities
Forum Arkeologi Journal as a media for disseminating various information related to culture in the past, based on the results of archaeological research and cultural scientific studies. Forum Arkeologi Journal is a scientific journal published by Balai Arkeologi Bali since 1988. Forum Arkeologi Journal published twice a year. Each article published in Forum Arkeologi reviewed by at least two peer-reviewers who have the competence and appropriate field of expertise. Editorial received writings of archaeological research, history, ethnography, anthropology, and other supporting science related to human and culture. Forum Arkeologi is accredited as national scientific journal number 772 / AU1 / P2MI-LIPI / 08 / 2017. Starting at the end of 2016, Forum Arkeologi begins to use electronic journal systems following technological and information developments and facilitate reader access.
Arjuna Subject : -
Articles 553 Documents
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PEMBUDIDAYAAN TANAMAN SEJAK MASA PRASEJARAH SAMPAI MASA HINDU: TINJAUN ASPEK RELIGI Ayu Kusumawati
Forum Arkeologi VOLUME 22, NOMOR 1, MEI 2009
Publisher : Balai Arkeologi Bali

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1847.361 KB) | DOI: 10.24832/fa.v22i1.145

Abstract

FAKTOR YANG MEMPENGARUHI PERBEDAAN BENTUK AKSARA BATAK PADA PUSTAHA LAKLAK DAN NASKAH BAMBU DI MANDAILING NATAL Churmatin Nasoichah
Forum Arkeologi VOLUME 28, NOMOR 3, NOVEMBER 2015
Publisher : Balai Arkeologi Bali

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1774.641 KB) | DOI: 10.24832/fa.v28i3.81

Abstract

This research aims to determine the differences in morphological characters of each text which is then associated with their supporting culture. Through inductive reasoning models, it produced 11 manuscripts in the forms of pustaha laklak and bamboo manuscripts. The 11 manuscripts were then compared based on its morphological characters in two tables, ina ni surat table script and anak ni surat table script. From the results and discussion, it can be concluded that there are two factors that influence differences in script form, namely the extrinsic aspect which is divided into two, the material and form factor of the writing media, as well as intrinsic aspect which is influenced by each individual (the writer).Tujuan penelitian ini adalah untuk mengetahui perbedaan bentuk morfologi aksara dari masingmasing naskah yang kemudian dikaitkan dengan budaya pendukungnya. Melalui model penalaran induktif dihasilkan 11 naskah berupa pustaha laklak dan naskah bambu. Dari 11 naskah tersebut kemudian dibandingkan berdasarkan bentuk morfologi aksaranya dalam 2 tabel, yaitu tabel aksara ina ni surat dan tabel aksara anak ni surat. Dari hasil dan pembahasan tersebut, kesimpulannya terdapat dua faktor yang mempengaruhi perbedaan bentuk aksara, yaitu aspek ekstrinsik dibagi menjadi dua, yaitu faktor bahan dan bentuk media penulisan, dan aspek intrinsik dipengaruhi oleh faktor masing-masing individu (penulis).
REVITALISASI MUSEUM MANUSIA PURBA GILIMANUK Ida Ayu Gede Megasuari Indria
Forum Arkeologi VOLUME 29, NOMOR 3, NOVEMBER 2016
Publisher : Balai Arkeologi Bali

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (650.312 KB) | DOI: 10.24832/fa.v29i3.92

Abstract

Revitalization of the Ancient Man Museum of Gilimanuk is very important to do as a first step to establish better communication between the museum and the community it serves. This study aims to describe the revitalization performed at the Ancient Man Museum of Gilimanuk and its relation to the strengthening of national identity. Data collection was conducted through observation, interview, and literature study. Data analysis in this research was conducted using qualitative analysis through descriptive technique and philosophical approach. The result shows that the revitalization performed at the Ancient Man Museum of Gilimanuk includes updating the interior of the main exhibit hall and also a site museum arrangement in accordance with the concept of the new museum. The revitalization at the Ancient Man Museum of Gilimanuk can increase the public awareness of their cultural identity. Revitalisasi sangat penting dilakukan sebagai langkah awal untuk membangun komunikasi yang lebih baik antara Museum Manusia Purba Gilimanuk dan masyarakat yang dilayani. Penelitian ini bertujuan untuk mendeskripsikan revitalisasi yang dilakukan di Museum Manusia Purba Gilimanuk dan kaitannya dengan penguatan identitas bangsa. Metode pengumpulan data dalam penelitian ini adalah observasi, wawancara, dan studi kepustakaan. Pengolahan data dalam penelitian ini menggunakan analisis kualitatif dengan teknik deskriptif dan pendekatan filosofis. Hasil penelitian menunjukkan bahwa revitalisasi yang dilakukan di Museum Manusia Purba Gilimanuk meliputi pembaharuan interior ruang pameran utama dan juga penataan ruang site-museum sesuai dengan konsep new museum. Adanya revitalisasi di Museum Manusia Purba Gilimanuk dapat berpengaruh pada meningkatnya kesadaran masyarakat akan identitas budayanya.
MOKO SEBAGAI MAS KAWIN (BELIS) PADA PERKAWINAN ADAT MASYARAKAT ALOR Putu Eka Juliawati
Forum Arkeologi VOLUME 26, NOMOR 3, NOVEMBER 2013
Publisher : Balai Arkeologi Bali

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (632.253 KB) | DOI: 10.24832/fa.v26i3.44

Abstract

The aims of this research are to describe the use of moko as dowry and to know the meanings of the use of moko as dowry in the life of Alor people. Data were collected by the method of observation, library research and interviews. This is a qualitative research. Data were analyzed with depth descriptive analysis and subsequently accommodated in the form of narrative. From the analysis, it is known that until this day, moko is still used as belis in which the bride grooms family has to give moko(s) to the brides family. The brides family has a right to decide what type and how many moko they want. They are opened for negotiation until both families reach an agreement. There are four meanings of the use of moko as belis that can be found namely the meaning of sacred marriage, identity, social and conservation.Tujuan penelitian ini untuk mengungkapkan penggunaan moko sebagai belis, serta untuk mengetahui makna penggunaan moko sebagai belis dalam kehidupan masyarakat Alor. Data dikumpulkan dengan metode observasi, studi pustaka dan wawancara. Data dianalisis dengan metode deskriptif analitik mendalam diakomodasikan dalam bentuk naratif. Hasil analisis ditemukan bahwa sampai saat ini dalam perkawinan adat di Alor, moko masih digunakan sebagai belis dimana keluarga laki-laki wajib menyerahkan moko kepada keluarga perempuan yang akan dilamar. Persyaratan mengenai jenis dan jumlah moko yang digunakan berada sepenuhnya di tangan keluarga pihak wanita. Negosiasi masih boleh dilakukan pihak laki-laki hingga tercapai kata sepakat. Adapun makna penggunaan moko sebagai belis adalah makna sakralitas perkawinan, makna identitas masyarakat Alor, makna sosial dan makna konservasi.
WARISAN BUDAYA DALAM MENINGKATKAN JATIDIRI DAN KEPRIBADIAN BANGSA Ayu Kusumawati
Forum Arkeologi VOLUME 23, NOMOR 2, AGUSTUS 2010
Publisher : Balai Arkeologi Bali

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1786.951 KB) | DOI: 10.24832/fa.v23i2.261

Abstract

ARCHEOLOGICAL HERITAGE PROTECTION: COMMUNITY-BASED CONSERVATION IN BALI I Made Sutaba
Forum Arkeologi VOLUME 8, NOMOR 2, MARET 1995
Publisher : Balai Arkeologi Bali

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (3223.189 KB) | DOI: 10.24832/fa.v8i2.356

Abstract

PENINGGALAN MEGALITIK DI PURA SUBAK SEMBUNG I Dewa Kompiang Gede
Forum Arkeologi VOLUME 2, NOMOR 2, FEBRUARI 1990
Publisher : Balai Arkeologi Bali

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (5343.754 KB) | DOI: 10.24832/fa.v2i2.169

Abstract

FUNGSI UPACARA SABA MALUMIN PADA MASYARAKAT PEDAWA, KECAMATAN BANJAR, KABUPATEN BULELENG I Gusti Agung Ayu Mas Ratnawati
Forum Arkeologi VOLUME 13, NOMOR 1, JUNI 2000
Publisher : Balai Arkeologi Bali

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1272.751 KB) | DOI: 10.24832/fa.v13i1.133

Abstract

PERANAN KERBAU DALAM MASYARAKAT JAWA DAHULU DAN SEKARANG T.M. Rita Istari
Forum Arkeologi VOLUME 25, NOMOR 1, APRIL 2012
Publisher : Balai Arkeologi Bali

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (3732.002 KB) | DOI: 10.24832/fa.v25i1.439

Abstract

PENGARUH PERADABAN MAJAPAHIT DI KABUPATEN BIMA DAN DOMPU Sukawati Susetyo
Forum Arkeologi VOLUME 27, NOMOR 2, AGUSTUS 2014
Publisher : Balai Arkeologi Bali

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (6325.07 KB) | DOI: 10.24832/fa.v27i2.71

Abstract

Majapahit civilization characterized by archaeological remains such as temple, relief, and statuettes which have distinctive characteristic. Relief stories which was popular at that time were Panji and Garudeya. This research aims to know the influence of Majapahit in Bima and Dompu, based on tangible and intangible remains. Data were collected through literature study, survey, and interview. Decorative patterns of Garudeya, Bima, and lotus petals were regarded to have relation with Majapahit Kingdom. Bima and Dompu people assume that Bima related to Gajah Mada. They believe the myth that Gajah Mada came from Bima, which became one of immaterial culture remains. Some vocabularies in Bima Language resemble Javanese. This research concludes that there is only a little resemblance of Majapahits influence, caused by the strong tradition which has been held by the people since ncuhi era.Peradaban Majapahit dicirikan oleh tinggalan arkeologi berupa bangunan candi, relief, dan arca yang mempunyai ciri khusus Majapahit. Relief cerita yang populer pada masa itu misalnya relief cerita Paji dan cerita Garudeya. Penelitian ini bertujuan untuk mengetahui pengaruh peradaban Majapahit di Kabupaten Bima dan Dompu baik pada tinggalan budaya material maupun immaterial. Pengumpulan data dilakukan dengan studi pustaka, survei, dan wawancara. Beberapa artefak di Bima yang mendapat pengaruh Majapahit adalah ragam hias bentuk relief Garudeya, relief tokoh Bima, dan relief kelopak teratai. Dalam masyarakat Bima dan Dompu, tokoh Bima dikaitkan dengan Gajah Mada. Tinggalan budaya tak benda yang ditemukan berupa mitos tokoh Gajah Mada yang dianggap berasal dari Bima dan Dompu. Dalam Bahasa Bima, terdapat beberapa kosakata yang mirip dengan Bahasa Jawa. Penelitian ini menyimpulkan bahwa pengaruh Majapahit di Bima dan Dompu sangat sedikit atau tidak terlalu melekat yang disebabkan karena masyarakat Bima sangat kuat dalam menerapkan adat yang ada sejak masa ncuhi.

Page 22 of 56 | Total Record : 553

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