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INDONESIA
Teosofia: Indonesian Journal of Islamic Mysticism
Published by Universitas Islam Negeri Walisongo Semarang
ISSN : -     EISSN : -     DOI : -
Core Subject : Religion, Humanities, Art, Social,
Religion Arts Humanities Social Sciences
This journal provides a scholarly forum for sustained discussion of Islamic Mysticism and covers Humanities studies; Philosophy, Critical Thought, Cultural Studies, Art, Sociology, Anthropology, and Ethics. It presents developments of the related issues through publication of articles as well as book reviews. The subject covers textual and fieldwork studies with various perspectives of Mysticism, Islamic Mysticism, Religious Mysticism, Sufism, Tasawuf, and Humanities Studies. This journal warmly welcomes contributions from scholars of related disciplines.
Arjuna Subject : -
Articles 212 Documents
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Al-Ghazali's Eco-Sufism for Environmental Preservation: Living Sufism at Pesantren Al-Anwar 3 of Central Java Khikamuddin, M; Ainiyah, Mahfudhoh; Anwar, Moh. Kamil
Teosofia: Indonesian Journal of Islamic Mysticism Vol. 13 No. 1 (2024)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v13i1.22139

Abstract

Natural destruction is a severe problem faced by human beings up to the present. Many factors are identified, including less awareness of its preservation, no matter how much research is exposed. This study investigates how Al-Ghazali’s ecosufism theory is implemented at Pesantren Al-Anwar 3 of Central Java. This study employs a qualitative method with field research, which involves an anthropological approach to observe and analyze the implementation of al-Ghazali’s ecosufism concept regarding environmental ethics and waste management at Pesantren Al-Anwar 3 in Central Java. The research findings reveal al-Ghazali’s concept in dealing with environmental issues, including shukr (thankfulness), zuhd (asceticism), ‘uzla (seclusion) and maḥabba (love). They are practiced by Pesantren Al-Anwar 3 by creating innovative waste management systems, such as burning without emitting smoke, optimizing organic waste as worm feed, and utilizing the remaining combustion as material for paving. This shows how Al-Ghazali’s ecosufism theory is implemented in waste management and can effectively reduce the impact of natural damage.Contribution: This research contributes to overcoming natural damage by applying al-Ghazali’s ecosufism theory and combining it with ecological principles. It can be one of the effective ways to offer a sustainable ecological management model that can be widely adopted to overcome environmental problems that modern humans face today.
Typologies of Sufi Ulama in Tegal of Central Java during the Twentieth Century Saepudin
Teosofia: Indonesian Journal of Islamic Mysticism Vol. 14 No. 1 (2025)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v14i1.28364

Abstract

Studies of Sufism in Java often focus on Sufi ulama in coastal areas, although Tegal is less exposed compared to other cities. This study examines the typologies of Sufi ulama in Tegal during the 20th century, including their biographical trajectories and scholarly relationships. Employing a historical qualitative approach supported by elements of social network analysis, the study identifies key figures who shaped the development of Sufism in the region and maps the patterns through which religious knowledge was transmitted across generations. The findings demonstrate that Sufism in Tegal is categorized into three main types: practical Sufism (ama>li>), ethical Sufism (akhla>qi>), and neo-Sufism. Sufi ulama in Tegal integrated shari'a-oriented learning with practical Sufism, thereby forming a localized style of Sunni-Neo-Sufism that was able to respond to the social and religious dynamics of the period. Contribution: This study contributes to the field of Javanese Sufism by expanding its scope to a relatively under-recognized region, namely Tegal, and by mapping the typology and scholarly chain of Sufis in the 20th century. These findings enhance our understanding of local variations in Javanese Sufism by illustrating the emergence of Sunni-Neo-Sufi patterns that adapt to local social and religious dynamics.

Page 22 of 22 | Total Record : 212

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