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M Ali Rusdi
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INDONESIA
DIKTUM: Jurnal Syariah dan Hukum
ISSN : 16931777     EISSN : 25488414     DOI : -
DIKTUM : JURNAL SYARIAH DAN HUKUM Jurusan Syariah sekolah Tinggi Agama Islam Negeri Parepare Fokus pada kajian Studi Ilmu Syariah, Hukum Islam, dan Ekonomi Islam meliputi: Ruang Lingkup Ibadah, Hukum tentang keluarga atau hukum badan pribadi (ahkam al-ahwal al-syakhshiyyah, Hukum tentang kebendaan (al-ahkam al-madaniyyah, Hukum pidana (al-ahkam al-jinaiyayah), Hukum acara (al-ahkam al-murafa’at), Hukum ketatanegaraan (al-ahkam al-dusturiyyah), Hukum internasional (al-ahkam al-dauliyyah), dan Hukum ekonomi dan keuangan (al-ahkam al-iqtishadiyyah wa al-maliyyah). Etika Publikasi
Arjuna Subject : -
Articles 359 Documents
SISTEM PEMERINTAHAN ISLAM MENURUT AL-MAWARDI DAN APLIKASINYA DI INDONESIA Rahmawati, Rahmawati
DIKTUM: Jurnal Syariah dan Hukum Vol 16 No 2 (2018): Diktum: Jurnal Syariah dan Hukum
Publisher : Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri (IAIN) Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (358.715 KB) | DOI: 10.35905/diktum.v16i2.621

Abstract

This paper examines the system of Islamic government according to al-Mawardi and its application in Indonesia. The first study focused on the early history of government in the history of Islamic politics since the Prophet built the State of Medina until it developed until the Abbasid dynasty. Al-Mawardi, who lived in the Middle Ages when the political situation at that time was very unstable and led to the decline of the Abbasid dynasty, gave birth to a concept of a government system based on the political reality of his day. Imam al-Mawardi's political thinking was then poured in the work of al-Ahkam al-Sulthaniyyah and became a basic concept for the development of political thought and its application in the modern era including in Indonesia. In Indonesia, the application of al-Mawardi's theory of social contracts explains the relationship between ahl al-halli wal aqdi and ahl Imamah. This concept was then embodied and developed in the system of governance in Indonesia into 3 boards, namely: legislative institutions, executive institutions, and judicial institutions.
SISTEM PENGELOLAAN BADAN PENYELENGGARA JAMINAN SOSIAL (BPJS) KESEHATAN MANDIRI KOTA PAREPARE Semaun, Syahriyah; Juneda, Juneda
DIKTUM: Jurnal Syariah dan Hukum Vol 16 No 2 (2018): Diktum: Jurnal Syariah dan Hukum
Publisher : Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri (IAIN) Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (419.218 KB) | DOI: 10.35905/diktum.v16i2.622

Abstract

: Law Number 40 of 2004 concerning the National Social Security System (SJSN) mandates that social security is mandatory for all residents including the National Health Insurance (JKN) through a Health Social Security Administering Agency (BPJS). This study discusses how the contract system in the Mandiri Health BPJS, how the mechanism for collecting contributions to the Mandiri Health BPJS, and how the quality of BPJS Health guarantees in Parepare City for health services for Mandiri Health BPJS participants. This study included a qualitative descriptive study with an analysis of Islamic economic law in the Office of BPJS Health in the City of Parepare. The results of the study indicate that the contract system in the Independent Health BPJS in the City of Parepare is in accordance with Islamic economic law and the mechanism for collecting contributions from Mandiri Health BPJS participants is not in accordance with Islamic economic principles. Quality assurance of BPJS Kesehatan in the City of Parepare for health services for participants of the Independent Health BPJS in accordance with Islamic economic law.
Peranan Zakat, Infak Dan Sedekah (ZIS) Dalam Upaya Meningkatkan Perekonomian Masyarakat Kota Metro Mardiantari, Ani
DIKTUM: Jurnal Syariah dan Hukum Vol 17 No 1 (2019): DIKTUM: JURNAL SYARIAH DAN HUKUM
Publisher : Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri (IAIN) Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (522.822 KB) | DOI: 10.35905/diktum.v17i1.640

Abstract

Zakat, infaq and almsgiving is one of the worship in Islam to seek pleasure from Allah SWT. In Islam besides worshiping zakat, infaq and almsgiving are also effective solutions for poverty alleviation. Therefore a zakat, infaq and alms management body is needed which has a good management mechanism and has an optimal role in efforts to improve the economy in the community. LAZISNU Metro City was formed in order to maximize the management of zakat and maximize the increase in the economy of the community in Metro City. The results of this study indicate that the zakat management mechanism that exists in LAZISNU Metro City is quite good, but there are still some parts that are not maximal due to the obstacles faced. The role of zakat, infaq and almsgiving in an effort to improve the economy of the community in Metro City runs in the form of consumptive assistance and productive assistance. The implementation is carried out based on Islamic law and the Law. Therefore LAZISNU Metro City needs to continue to evaluate in order to achieve a maximum role in an effort to improve the economy of the community in Metro City.
Demokrasi dan Kampanye Hitam dalam Penyelenggaraan Pemilihan Umum di Indonesia (Analisis atas Black Campaign dan Negative Campaign) Pamungkas, Aisyah Dara; Arifin, Ridwan
DIKTUM: Jurnal Syariah dan Hukum Vol 17 No 1 (2019): DIKTUM: JURNAL SYARIAH DAN HUKUM
Publisher : Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri (IAIN) Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (526.781 KB) | DOI: 10.35905/diktum.v17i1.641

Abstract

Indonesia is a country oriented to the democratic system. As stated in the 1945 Constitution Article 1 Paragraph (2) which states "Sovereignty is in the hands of the people and carried out according to the Constitution." 2019 is a political year. Soon the Indonesian people will hold a democratic party for the umpteenth time. The rise of Negative Campaigns and Black Campaigns is unavoidable ahead of general elections in Indonesia. The emergence of a black campaign became a reflection of the dilapidated morale of the Indonesian people today. It cannot be denied that black campaign has a very bad impact on the political education of the Indonesian people. The phenomenon that occurs is SARA participation in politics. Where we know that Indonesia has pluralism, we not only have one religion, culture, and tribe. Religious issues may be familiar to the public ahead of the 2019 presidential election, which raises some perspectives and assumptions that they are a form of religious politicization, embodiment of religious values ​​in politics, and the opinion of the khilafah government system in Indonesia. Differences of opinion must always exist amid a pluralistic society. The differences and diversity that exist in Indonesia can lead to conflict and division if not addressed wisely. Conversely, plurality can be an adhesive in society if it is able to be managed properly without uniformity. Therefore, ahead of the 2019 Presidential Election, the public is expected to be able to filter all the news obtained, whether the campaign used is included in the negative campaign or is it a black campaign? It is hoped that free and fair democratic parties can be realized in the upcoming 2019 Presidential Election, so that it can maintain harmony in the life of the nation and state. The community must be clever in digesting the information that is obtained and it is hoped that it will not be easily provoked for the integrity of the nation.
POLA DAN PERILAKU KONSUMSI RUMAH TANGGA DALAM PERSPEKTIF EKONOMI ISLAM DI KOTA MAKASSAR Supatminingsih, Tuti
DIKTUM: Jurnal Syariah dan Hukum Vol 16 No 2 (2018): Diktum: Jurnal Syariah dan Hukum
Publisher : Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri (IAIN) Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (624.251 KB) | DOI: 10.35905/diktum.v16i2.645

Abstract

This study discusses the pattern and behavior of household consumption in Islamic economic perspective in Makassar city. The results showed that the type of household consumption in Makassar City, dominated by expenditure for nonfood. Income, education, number of family members, number of family members, saving, credit, employment status of head of household simultaneously have a significant influence on household consumption expenditure in Makassar City. Household income, number of working family members, saving, and credit, partially have a significant effect on household consumption expenditure in Makassar City, whereas the education of head of household, the number of family member, occupation of head of household have influence which is insignificant to household consumption expenditure in Makassar City. The behavior of the family household consumption in Makassar City based on the perspective of Islamic economics, firstly, the purchase of food and non-food goods in line with the concept of needs, which is the need for more priority and has paid attention to the religious teachings of Islam; secondly, the mashlahah that is achieved with the fulfillment of food and non food needs is the acquisition of utility and blessing in consuming food and non food, thirdly, the benefits gained not only in the world but in the hereafter also, because in consumption expenditure there are still social aspects, such as zakat, infaqandsedakah, so that consumption activities that carried were based on religious values.
Cadar Bagi Wanita Muslimah (Suatu Kajian Perspektif Sejarah) Muh. Sudirman
DIKTUM: Jurnal Syariah dan Hukum Vol 17 No 1 (2019): DIKTUM: JURNAL SYARIAH DAN HUKUM
Publisher : Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri (IAIN) Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (824.659 KB) | DOI: 10.35905/diktum.v17i1.651

Abstract

Niqab merupakan bagian dari salah satu jenis pakaian yang digunakan oleh sebagian perempuan di masa Jahiliyyah. Kemudian model pakaian ini berlangsung hingga masa Islam. Nabi Muhammad saw. tidak mempermasalahkan model pakaian tersebut, tetapi tidak sampai mewajibkan, menghimbau ataupun menyunahkan niqab kepada perempuan. Andaikan niqab dipersepsikan sebagai pakaian yang dapat menjaga marwah perempuan dan “wasilah” untuk menjaga keberlangsungan hidup mereka sebagaimana klaim sejumlah pihak niscaya Nabi Muhammad saw. akan mewajibkannya kepada isteri-isterinya yang dimana mereka (isteri-isteri Nabi) adalah keluarga yang paling berhak untuk dijaga oleh Nabi. Namun justru Nabi tidak melalukannya. Juga tidak berlaku bagi sahabat-sahabat perempuan Nabi. Niqab atau cadar hanyalah bagian dari pakaian yang dikenakan oleh sebagian perempuan Arab dari baik Pra Islam (sebagaimana penjelasan di atas) maupun setelahnya. Tidak ada perintah khusus mengenai pakaian ini, baik kewajiban maupun kesunahannya.
Legalitas Perkawinan yang Tidak Tercatat pada Masyarakat Pinrang ( Analisis Perma Nomor 1 Tahun 2015 tentang Pelayanan Terpadu Pencatatan Nikah) Agus Muchsin; Rukiah; Muhammad Sabir
DIKTUM: Jurnal Syariah dan Hukum Vol 17 No 1 (2019): DIKTUM: JURNAL SYARIAH DAN HUKUM
Publisher : Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri (IAIN) Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (535.896 KB) | DOI: 10.35905/diktum.v17i1.653

Abstract

Marriage is a unique event because marriage is a way of gluing the knot of a family. Sociologically, the Bugis Pinrang community is obedient and obedient to the law. However, the application of marriage records has not been carried out optimally. Because there are still some couples who have not registered their marriages. This habit is proof that the legal culture has not been built to its full potential. Non-recorded marriages will have a legal impact on the child and wife. Unregistered marriages should need legal protection, not to be left without providing a solution. The form of protection was outlined in technical form by providing an opportunity to carry out the marriage certificate on the marriage which had been carried out according to the Islamic Shari'a, but was not recorded by authorized employees. Marriage rules are intended for certain things as contained in article 7 paragraph (3) KHI. The existence of this Article provides legal protection by giving the opportunity to submit a marriage certificate application. So that marriages that have not been recorded, can be recorded and recognized administratively, so that they become marriages that are formal or legal juridically.
Pakaian Muslimah dalam Perspektif Hadis dan Hukum Islam Arifuddin, Anshar
DIKTUM: Jurnal Syariah dan Hukum Vol 17 No 1 (2019): DIKTUM: JURNAL SYARIAH DAN HUKUM
Publisher : Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri (IAIN) Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (569.239 KB) | DOI: 10.35905/diktum.v17i1.664

Abstract

Human who has common sense and perfect mind, want to look attractive, whether Islamic or social norms prevailing in general society. Indonesian society which predominantly Islam, should understand how to dress decently according to their teachings. But, lately, there are found many muslimah do not dress with the rules and the teachings of Islamic religion. Good dressing habits should be instilled early to sake muslimah toda accustomed by syariah dressing and to make islamic dress code entrenched in society. The focus of this article is to know about the prosedure and etiquette of a Muslimah‘s dressing according to shariah. This study take a conclusion that In brief, through the lenses of The Prophet’s hadiths, Muslimah should cover every parts of their bodies except for their face and palms of their hands, dress up loosely, avoid dressing similarly with males, avoid dressing up excessively that attracts attention and shows arrogance.
Jilbab Sebagai Ibadah (Studi Fenomenologi pada Polisi Wanita Polres Baubau) fitrysaleh, adheyatul
DIKTUM: Jurnal Syariah dan Hukum Vol 17 No 1 (2019): DIKTUM: JURNAL SYARIAH DAN HUKUM
Publisher : Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri (IAIN) Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (658.539 KB) | DOI: 10.35905/diktum.v17i1.666

Abstract

In Islamic law, wearing headscarves is obligatory for Muslim women. Each use is based on several motivations, one of them is worship as the main motivation. Based on the command of al-Qur’an dan sunnah, the implementation is worth worship. Headscarves are in their real positionthat has been legitimized, also as honor and glory not to bring down humanity and reduce dignity, precisely for policewomen can add energetic, professional in the ministry, and continue to serve well.Kapolri regulations regarding headscarves are only permissible not be a necessity that is adhered to within the scope of the police. From the policy it was assessed that policewomen wearing headscarves were based on the awareness of individuals had specifications of reasons as religious orders, moreover there is no intervention and coercion from any other party and then reasons for wearing the headscrarf followed by other motivations.
UU Nomor 35 Tahun 2014 tentang Perlindungan Anak Ditinjau dari Maqashid Syari'ah terhadap Kekerasan yang Dilakukan Orang Tua (Studi Kasus di Kabupaten Sibolga) Elvira Ginting; Muhammad Syukri Albani
DIKTUM: Jurnal Syariah dan Hukum Vol 17 No 1 (2019): DIKTUM: JURNAL SYARIAH DAN HUKUM
Publisher : Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri (IAIN) Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (781.727 KB) | DOI: 10.35905/diktum.v17i1.669

Abstract

Every child born into the world attaches to Human Rights. The state itself guarantees these rights, including children’s rights. Human rights to children are characterized by the guarantee of protection and fulfillment of children’s rights by the state. Maintenance of legal children is mandatory, because children who still need this care will get danger if they don’t get maintenance and care. In UU No. 35/2014 concerning Child Protection, in the Islamic view how Islamic provisions view it as a product of state law that doesn’t conflict with Shari’ah. The researcher was very interested in conducting this research to find out the effectiveness of the child protection law in relation to legal protection for children victims of violence perpetrated by parents. In this study it was found that, protection of children in the community in Sibolga Regency was in accordance with Maqashid Syariah such as: protection of religion, parents gave the right of religious education to their children; protection of the soul, parents are very concerned about their children, protection of reason, parents keep their minds by giving education to their children as intellectuality can develop; protection against nasab and protection of property, parents provide a living for their children and parents are able to control their children’s activities.

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