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DIKTUM: Jurnal Syariah dan Hukum

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Published by Sekolah Tinggi Agama Islam Negeri Parepare

ISSN : 16931777 EISSN : 25488414 DOI : -

Core Subject : Humanities, Art, Social,

Arts Humanities Law, Crime, Criminology & Criminal Justice Social Sciences

DIKTUM : JURNAL SYARIAH DAN HUKUM Jurusan Syariah sekolah Tinggi Agama Islam Negeri Parepare Fokus pada kajian Studi Ilmu Syariah, Hukum Islam, dan Ekonomi Islam meliputi: Ruang Lingkup Ibadah, Hukum tentang keluarga atau hukum badan pribadi (ahkam al-ahwal al-syakhshiyyah, Hukum tentang kebendaan (al-ahkam al-madaniyyah, Hukum pidana (al-ahkam al-jinaiyayah), Hukum acara (al-ahkam al-murafaâ€™at), Hukum ketatanegaraan (al-ahkam al-dusturiyyah), Hukum internasional (al-ahkam al-dauliyyah), dan Hukum ekonomi dan keuangan (al-ahkam al-iqtishadiyyah wa al-maliyyah). Etika Publikasi

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Articles 359 Documents

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MAQASID AL-SYARIâ€™AH: Lit Imtisal wa lkhrÃ£ji al-MukalIaf an IttibÃ£â€™i al-Hawa Halim. K., Abd.
DIKTUM: Jurnal Syariah dan Hukum Vol 12 No 2 (2014): Diktum : Jurnal Syariah dan Hukum
Publisher : Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri (IAIN) Parepare

This article outlines the study of the existence of Maqasid al-Shariah to be guided, so that man/mukallaf free from the influence of lust. Discussion of the results obtained by the understanding that the existence of maqasid aI-Shariah, is to realize the benefit of earthly life and the hereafter. For this purpose, it should be used as guidelines maslahah (philosophy) life. Maslahah in terdirii on three levels, namely: daruriya,. hÃ£jiah. and tahsiniyah. Daruriyah intent, is everything that should be there for the establishment of a way of life; nourish the soul, religion, intellect, lineage, and treasure. While hajiah, is everything dihajatkan-population to avoid masyaqqah. As is tahsiniyah is take into-use of all appropriate and inappropriate justified by customs as Makarim al-akhlak. In mengimplemtasikan maqasid al-Shari'ah in life, the human / mukallaf must be free from lust. Human liberation of desire lust, meant that they could be servants in ikhtiyÃ£r (free), does not idtirÃ£r (forced). In this case, the law does not mean it will turn off lust, lust except Him let it work in proportion to benefit for life. Lust potential benefit to a certain extent, but if left unchecked lust mala will appear with destructive properties. In this concept, the charity which instructed all law is always accompanied by the requisite ability (isitita'ah) for the mukallaf

SISTEM MUNASAKHAH DALAM KEWARISAN Rukiah, Rukiah
DIKTUM: Jurnal Syariah dan Hukum Vol 12 No 2 (2014): Diktum : Jurnal Syariah dan Hukum
Publisher : Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri (IAIN) Parepare

This article describes the problem Munasakhah system in the division of property in the Islamic inheritance. Discussion of the results obtained by the understanding that the settlement system munasakhah in inheritance cases should have the elements and forms munasakhah. The occurrence of cases munasakhah due to the death twice in the heirs will receive an inheritance from the heir before the property was divided on the first death of the testator. The advantage of this system is the part munasakhah second heir, the original heir blocked (Mahjub hirman).

TRANSFORMASI HUKUM ISLAM KE DALAM BENTUK QANUN DAULI DUSTURI Muchsin, Agus
DIKTUM: Jurnal Syariah dan Hukum Vol 12 No 2 (2014): Diktum : Jurnal Syariah dan Hukum
Publisher : Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri (IAIN) Parepare

This article out lines nasalah Transformation of Islamic lawin the form of Qabun Dauli Dusturi. From there sults of the discussion can be understood that Islamic law in some modern state can be viewed from two aspects; Islamic law applicable formal judicial and normative, which is described by the three forms of implementation of Islamic law, namely: (1) the implementation of Islamic law through state intervention, by form alizing Islamic law instate legislation. (2) The implementation of Islamic law by way of transformation of the values of Islamic law in the system of state regulation, without form alizing symbolically. (3) The implementation of Islamic law to separate the religious affairs of the state structure, so that the implementation of Islamic law is categorizedas an individual problem. Construction methodology of Islamic law in general consistof: Patterns Bayani, Ta'lili and Istilahi. Viewed from the standpoint of methodology, the phenomenon of Islamic legal thought in general shows that there are at least twoways of thinkingt hat; Islamic legal thought liberal and conservative Islamic legal thought textual.

NILAI-NILAI DASAR DALAM MEMBANGUN EKONOMI ISLAM Latif, Abdul
DIKTUM: Jurnal Syariah dan Hukum Vol 12 No 2 (2014): Diktum : Jurnal Syariah dan Hukum
Publisher : Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri (IAIN) Parepare

The aim of this research is to build a set of objectively verifiable and economic order based on the principle states that noble equality and justice to give birth to the civil society under the protection of Allah. The emergence of Islamic economics is intended to form the framework of the underlying economic growth in order to maintain a harmonious life safety and humane, based on the sources of religious values. Islam emphasizes the principle that every human activity measured by merit and sin, each of which is rewarding necessarily contain the value of worship, while the worship of man in economic activity can be characterized by its ability to do good deeds and fastabiqul khairat, enforce al-'adl (justice), which restricts people from do arbitrariness, both for themselves and their environment. Islamic economic characteristics include three basic principles. All three are fundamental and shared set of economic theory in Islam, namely the principle of belief, moral and legal principles (muamalah). Basic economic values of Islam consists of; ownership value, the value of fairness, balance value, the value of freedom, the value of togetherness. Principles and business ethics that is now becoming operational basis of Islamic financial institutions in Indonesia. In practical framework principles and business ethics are implemented in a variety of products and services services Shari'ah financial institutions that use the mechanism for the results (profit sharing).

TANGGUNG JAWAB PEMERINTAH TERHADAP PENGENTASAN KEMISKINAN (TINJAUAN EKONOMI ISLAM) Umaima, Umaima
DIKTUM: Jurnal Syariah dan Hukum Vol 12 No 2 (2014): Diktum : Jurnal Syariah dan Hukum
Publisher : Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri (IAIN) Parepare

Responsibility Against Government Poverty Reduction (Islamic Economic Outlook). In an Islamic economy, the government's responsibility is not only limited to the internal security and security systems from outside attacks, but also accountability in the program to achieve an ideal society; prosperous and fair. Through some literature, this paper raised how important the role of government in the economy, which is based on problems of poverty reduction. And finally came to the conclusion that the point is still the gap is so wide between the rich and the poor, the most responsible and will be held accountable at the same time is the future of government

ANALISIS KRITIS TERHADAP BUNGA BANK H. Syahrul, H. Syahrul
DIKTUM: Jurnal Syariah dan Hukum Vol 12 No 2 (2014): Diktum : Jurnal Syariah dan Hukum
Publisher : Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri (IAIN) Parepare

This article describes the Bank's interest-critical analysis problems. From the discussion, it is understood that the interest in terms of conventional economics is the remuneration given by the bank based on the conventional principle to customers who purchase or sell products. In the classical view, the conventional economic Nakar interest rates and savings related to each other, therefore the interest rate is the most important factor, which regulates the volume of savings. The higher the interest rate, increasingly also reward saving. Thus, the higher the propensity to save or otherwise, therefore it can be understood that in the interest of conventional banks is the spirit in promoting economic income Han banking business. In view of the interest of Islamic economics is additional (ziada) and in this context, Islam considers that interest is riba therefore unlawful bank interest and it can no longer be denied because it is in accordance with what is in the Qur'an and Sunnah about Riba is synonymous with the concept of interest. Bank interest in relation to Islamic economics can impede the economic and equitable distribution of income and can even lead to financial crisis / financial. Thus the interest-free Islamic banking system actually provides assurance or certainty in the economy interact. Because Islamic banks can ensure avoiding of brutality and economic injustice.

HAK KEWARISAN ANAK LUAR NIKAH BERDASARKAN HUKUM ISLAM DENGAN UNDANG-UNDANG PERKAWINAN No.1/1974 Chairan, A. Tenripadang
DIKTUM: Jurnal Syariah dan Hukum Vol 12 No 2 (2014): Diktum : Jurnal Syariah dan Hukum
Publisher : Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri (IAIN) Parepare

This article describes the inheritance rights of children comparative law outside marriage under Islamic law with marriage law No. After the Constitutional Court Decision 1/1974 of the Test Matril Marriage Act. The approach used is a normative juridical. Based on the results obtained by the understanding that the discussion is based on Islamic law does not justify the right heir to the child outside marriage (zina), to have a child outside marriage only nasab with his mother. However, based on the Constitutional Court's decision that a child outside of marriage will actually occupy an equal footing with legitimate children in terms of inheritance, if the heir just leaving heirs only child outside marriage.

PENDEKATAN SISTEM DALAM MEMECAHKAN MASALAH PERKAWINSN POLIGAMI TANPA IZIN PENGADILAN Sulaiman, Eman
DIKTUM: Jurnal Syariah dan Hukum Vol 12 No 2 (2014): Diktum : Jurnal Syariah dan Hukum
Publisher : Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri (IAIN) Parepare

This article outlines the system approach in solving the problem without court permission polygamous marriage with normative and sociological approaches. The results obtained by the understanding that the discussion of problem solving polygamous marriage without court permission, not only handled / disconnected by using a normative approach, but must be completed / decided by other considerations, such as solving / conflict with empirical and philosophical approach as a complete system, so that a decision completed / solved by law enforcement and justice (judge) promoting a sense of justice for the people / society. Mistake in making decisions, will lead to bad consequences in the lives of families / households and communities.

PENETAPAN AWAL BULAN QAMARIYAH PERSPEKTIF FIQH Iman RN., Bustanul
DIKTUM: Jurnal Syariah dan Hukum Vol 14 No 1 (2016): Diktum: Jurnal Syariah dan Hukum
Publisher : Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri (IAIN) Parepare

The focus of the study in this paper is the system of setting early qamariyah both methodologically and practically in determining the positioning of when and where the beginning of the day. By using the approach fiqhiyyah concluded: By using the approach fiqhiyyah concluded: First, there are two methods used in the determination of the beginning of the month qamariyah, namely (a) the rukyat method. (B) the hisab method. The hisab method there are two notions, namely hisab haqiqi wujÃ»d al-hilÃ¢l and hisab imkÃ¢n al-ru'yat. Second, the determination of positioning when and where the beginning of the day. There are three opinions: (1) The day begins at sundown (the majority view); (2) The day begins at the dawn (the minority view), and (3) The day starts at midnight (00:00 hours, a new view). As to where the beginning of the day there are two views: (a) is positioned 180 Â° from Mecca; and (b) are placed at 180 Â° from GMT.

FIKIH MODERAT DAN VISI KEILMUAN SYARIâ€™AH DI ERA GLOBAL Nashiruddin, Muh.
DIKTUM: Jurnal Syariah dan Hukum Vol 14 No 1 (2016): Diktum: Jurnal Syariah dan Hukum
Publisher : Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri (IAIN) Parepare

This paper examines the jurisprudence moderate in a global context. Focus of this study is not only theoretical but also practical studies examined by the two principal sub study, the concept of jurisprudence moderate epistemological argument as a scientific vision of the Faculty of Sharia IAIN Surakarta in the global era and moderate form of implementation of the concept of jurisprudence as a scientific vision of the Faculty of Sharia IAIN Surakarta in the global era. By using descriptive-qualitative research and content analysis method (content analysis), the study concluded that moderate jurisprudence is the integration effort between a literal understanding of the text and maqasid ash-Shari'ah, which is to understand the balance between as-sawabit and almutaghayyir, between the literal understanding with liberal notions become a necessity today. Faculty of Shariah IAIN Surakarta have not a vision of science and fiqh clear patterns of thought so that there are no policies related to vision science and also patterns of thought jurisprudence at the Faculty of Sharia IAIN Surakarta. Jurisprudence existing patterns of thought is highly dependent on the mode of thinking that administer the course lecturers.

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