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M. Maulana Masudi
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AL-Hikmah: Jurnal Studi Agama-agama
Published by Universitas Muhammadiyah Surabaya
ISSN : 24079146     EISSN : 25495666     DOI : http://dx.doi.org/10.30651/ah.v7i2.7044
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Journal of Al-Hikmah: a journal of studies of religions that publishes the results of studies and original research with the latest editions in the religious and social fields from a multidisciplinary perspective. This journal aims to expand and create concepts, theories, paradigms, perspectives and methodologies in the religious and social fields. Scope of Al-Hikmah : Journal of Religious Studies 1. World religions 2. socio-religious 3. Islam 4. Religious organizations
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 3 Documents
 1 
Search results for , issue "vol 12 no 1 (2026)" : 3 Documents clear
Pandangan The Confucian Perspective on Natural Disasters: Yin-Yang Interpretation and the Balance of Nature Fani Nurmalina; Syafrida Aslami
Al Hikmah Vol 12 No 1 (2026)
Publisher : Universitas Muhammadiyah Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/ah.v12i1.29926

Abstract

This article comprehensively examines the Confucian perspective on natural disasters by interpreting the fundamental concepts of yin-yang dynamics and cosmic balance. Amidst escalating global ecological crises, understanding philosophical and religious frameworks offers profound insights into disaster management. This study employs a qualitative methodology based on a rigorous literature review, utilizing both conceptual and hermeneutic approaches to analyze classical Confucian texts alongside contemporary literature on environmental ethics and disaster studies. The research findings indicate that within the Confucian paradigm, natural disasters are fundamentally not understood as arbitrary divine punishments. Instead, they are interpreted as visible manifestations of moral and ecological imbalances resulting from a profound disharmony between human behavior and the natural order. Confucian ethics heavily emphasizes human moral responsibility, specifically through the implementation of core principles such as ren (humaneness), li (ritual propriety), and the philosophical unity between heaven, humanity, and nature (Tian Ren He Yi), which serve as the essential foundation for restoring cosmic equilibrium. Ultimately, this study significantly contributes to the interdisciplinary discourse on religion and disaster studies by offering a robust Confucian ethical framework. This framework is highly relevant for complementing contemporary scientific approaches and technical strategies in disaster mitigation and ongoing environmental crises
PENGARUH REPRESENTASI RITUAL OKULTISME DALAM FILM THE INCANTATION TERHADAP PANDANGAN MASYARAKAT TENTANG AJARAN BUDDHISME Hendriyani Setianingsih; Bodhi Ratana
Al Hikmah Vol 12 No 1 (2026)
Publisher : Universitas Muhammadiyah Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/ah.v12i1.30239

Abstract

Penelitian ini bertujuan untuk mendekonstruksi distorsi simbolis dalam film horor Taiwan Incantation guna mengungkap bagaimana elemen-elemen ikonografi Buddha dimanipulasi ke dalam sebuah narasi horor. Dengan mengidentifikasi proses misrepresentasi yang mengaburkan batas antara tradisi klan lokal dan ajaran agama formal, studi ini memetakan implikasi sosiologis terkait potensi munculnya stigma keagamaan di kalangan penonton modern. Menggunakan metode deskriptif kualitatif dengan pengumpulan data berbasis dokumen, penelitian ini mendekonstruksi penggunaan elemen teknis sinematik dan fitur keagamaan yang digambarkan dalam film tersebut. Hasil penelitian menunjukkan bahwa Incantation secara sistematis menggunakan "Pseudo-Mudras" (Mudra Semu) dan "Pseudo-Mantras" (Mantra Semu) dalam format found footage untuk menciptakan klaim kebenaran yang memanipulasi batasan antara mitos lokal dan agama institusional. Penggambaran entitas "Mother Buddha" beserta ritual yang menyertainya ditemukan bertentangan secara fundamental dengan prinsip-prinsip Metta (cinta kasih) yang ditekankan dalam Tripitaka. Implikasi dari penelitian ini menyoroti risiko degradasi nilai keagamaan dan stigma negatif, karena penonton dengan literasi keagamaan yang rendah dapat mempersepsikan representasi fiksi ini sebagai kebenaran budaya yang mutlak. Orisinalitas dari penelitian ini terletak pada dekonstruksi teknis dari elemen-elemen "semu" (pseudo) di dalam genre found footage, yang secara khusus mengisi celah literatur mengenai pengaruh distorsi simbol-simbol sakral terhadap persepsi lintas budaya di era media baru.Kata Kunci: Incantation, Agama Buddha, Dekonstruksi, Found Footage, Distorsi Simbolis.
Negotiating Digital Technology and Religious Autonomy among Madrasah Students in Tanjung Morawa, Indonesia Melika Debiyana Putri; Nazwa Aidilia Octa Mevia; Yunanda Rizki Sitompul; Alifya Aisya Widjayani; Umar Mukhtar Siregar
Al Hikmah Vol 12 No 1 (2026)
Publisher : Universitas Muhammadiyah Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/ah.v12i1.30961

Abstract

The increasing use of smartphones and digital religious applications has transformed how young Muslims access religious information and organize daily worship. This study examines patterns of digital technology use and religious autonomy among ninth-grade students at MTs Nurul Iman Tanjung Morawa. Religious autonomy refers to students’ ability to initiate worship, regulate device use during religious activities, and critically evaluate online religious information. The study employed a quantitative descriptive survey supported by open-ended responses. Data were collected from 60 students using a structured questionnaire consisting of Likert-scale items on technological use and religious autonomy. Quantitative data were analyzed through mean scores and percentage distributions, while narrative responses were categorized thematically. The findings show that students rely considerably on smartphones for accessing religious information, reflected in a mean score of 3.68 for seeking religious answers online. However, smartphone use during worship received a low mean score of 1.85. Indicators of religious autonomy were generally high, including worship without reminders, concentration during prayer, verification of online religious information, and the ability to distinguish credible from misleading content. Most respondents viewed smartphones as useful for accessing the Qur’an, prayer schedules, and religious learning materials, although some acknowledged that notifications and social media could cause distraction. These findings suggest that digital technology does not automatically weaken religious autonomy. Instead, students negotiate technology through self-regulation and digital boundaries. This study contributes to discussions on digital religion by showing how young Muslims integrate technology into religious life while maintaining personal responsibility and spiritual discipline.

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