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Al-Albab

alalbab
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Published by Institut Agama Islam Negeri Pontianak

ISSN : 02166143 EISSN : 25028340 DOI : -

Core Subject : Social,

Social Sciences

Al-Albab ISSN 0216-6143 (print) and ISSN: 2502-8340 (online) is an interdisciplinary journal published twice a year in print and online (e-journal) by the Pontianak State Institute of Islamic Studies, Pontianak. The journal was offline and started to be online in 2012. The e-ISSN was issued in 2016. Review processing started to be online in 2016 by using available tolls provided by the OJS. Reviewers may choose to use Review Form provided by the OJS or doing review process on the manuscript using Tracking Changes menu provided by Microsoft Word.

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Articles 242 Documents

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Radicalism, Jihad and Terror Yuminah Rahmatullah
Al-Albab Vol 6, No 2 (2017)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

As an issue of complexity, radicalism does not stand alone. It has a political and ideological basis. Like an ideology that continues to bind, radicalism takes the path of religion to be able to justify all actions of anarchy. The case of today’s Islam as being synonymous with radicalism is apart of the complexcity of the issue. Religious radicalism is a prevalent phenomenon in the history religions. Radicalism is closely related to fundamentalism, which is marked by the return of society to the fundamentals of religion. Fundamentalism is a kind of ideology that makes religion the principle of life by society and individuals. Fundamentalism usually comes along with radicalism and violence when the freedom to return to religion is hindered by social and political circumstances surrounding the society. Islam recognizes jihad that is in some cases misunderstood. Jihad is different from radicalism and its derivatives of terrorism. Radicalism and terrorism tend to be destructive, uncompromising and closely related to violent behavior in the name of religion. Meanwhile jihad is a form of the totality of a Muslim's devotion to God, which is concerned not only with self-defense efforts, but a battle that has a theological legitimacy in which the martyrs are promised by God with various virtues and advantages. The association of jihad with terrorism today cannot be justified due to the fact that jihad in the sense of war (Qitâl) involves elements of violence that can be categorized as terrorism. It is the case that the use of violence in the name of religion in contemporary times is, in fact, due to political factors, which then seeks its legitimacy in religious teachings.

ARGUING THE JUST WAR IN ISLAM John Kelsay; Reviewed by: Ridwan Rosdiawan
Al-Albab Vol 2, No 2 (2013)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

One of the magnitude effect of the horrific 9/11 terrorist attacks on the United States and the subsequent war against terror campaign is a political rhetoric that divides the international world into two rigid poles,” the evil terrorist” in one side and the “righteous, just enlightened victim” in the other. The United States administration has succeeded in placing itself as the protagonist side and its rally for retaliatory war campaign has not only gained international support but also affirmed its position as the leader of the ‘the key-holder of freedom, liberty and humanity’, who waged war against the barbaric evil terrorists. By calling ‘either with us or against us’, the US leaves no room for the rests of the world to be in ‘grey’ area. Those who are not in favor will be considered as enemy and therefore deserve to be punished.

ISLAM AND THE FAILURE OF MODERNIZATION IN THE MIDDLE EAST Ahmad Sahide
Al-Albab Vol 1, No 1 (2012)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

This paper tries to see the encounter between Islam and modernity in the countries where the majority of the inhabitants are Muslims, particularly in the Middle East that is currently in the state of turmoil. In General, modernity failed to adapt to the Islamic states, for example the failure of democracy, which became the current joint attention in some Arab countries where the iron fist regimes are still a part of the political system. Furthermore, this paper attempts to see why modernity is difficult to adapt itself in the Middle East which began to build relations with Europe in the 18th century. Bernard Lewis, an expert who focuses on the Islamic world, argued that the failure of modernity in the Middle East and Islamic countries because of cultural factors and understanding of religion that hampered the pace of modernity. The understanding of religion is still centered on debating the democratic system and gender equality which come from the West; all of which is part of modernity. In addition, the young generations that learn a lot from the West, are not given broader space to apply their knowledge in developing and setting up a system of nationhood and statehood. These are the core issues that will be discussed further in this paper. Keywords: Modernity, Middle East tensions, and Islam

RELIGION AND HARRITAGE: THE ISLAMIC MANUSCRIPT OF THE QURAN BY ABDURRAHMAN HUSIN FALLUGAH (W.2010) Faizal Amin
Al-Albab Vol 3, No 2 (2014)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

This article is extracted from the philological-codicological research on the Mushaf Al-Qur’an (codex or collection of sheets of the Qur’an, hereafter referred to as the mushaf) manuscript in West Kalimantan, especially the collection of Abdurrahman Husin Fallugah (hereafter referred to as AHF). Overall, the Qur’an manuscript collection of AHF is 20 copies, consisting of 15 mushaf in complete condition and six other mushaf which are not complete. The study only focused on 15 mushaf which are intact and complete. The findings of this research showed that: first, judging from its origins, not all of the mushaf manuscript collection of AHF came from West Kalimantan. In addition to West Kalimantan, the 15 complete mushaf also came from Aceh and Central Java. The initiators and supporters of the writing of the manuscript were probably members of a royal family since the Qur’an manuscripts in West Kalimantan were originally obtained from a royal family. Second, the condition of 15 mushaf collection of AHF is generally quite well preserved despite some physical damage especially on the edges of the sheet of paper. If seen from kind of material used, the mushaf collection of AHF were made from different materials, some made from the local paper, some made from European paper and some also made from animal skins. Meanwhile, the collection of the 15 manuscripts is complete; each consists of 30 juz (parts) covering 114 surah. The oldest Mushaf manuscript is coded AHF-06 made by H.M. Said al-Katib in 1067 AH or 1657 AD, while the latest manuscript coded AHF-02 written by H. Sarqawiy in 1243 AH or 1828 AD.

Crusade and Its Effect on the East and the West Ahmad Sahide
Al-Albab Vol 4, No 2 (2015)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

The Crusade is an important part of the history of Islamic thought, development, culture and civilization. The Crusade which changed the path of human historical development, especially of the Islamic world, had a major influence on the encounter between the West and the East (the Islamic world) today. By understanding the history, the Crusade, we can find the correlation of the hegemony of the Western countries, especially between the United States and the Islamic world today, especially in the Middle the East region. the Western presence in all aspects of life of the contemporary Islamic world, which is far left behind, has historical relevance of the Crusade. This paper seeks to review the Crusade and its influence on the development of the contemporary Islamic world and the West.

Architecture of Peace in Ambon: Reading Dynamics of Peace After Ten Years of Conflict Saidin Ernas
Al-Albab Vol 5, No 2 (2016)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

The dynamics of peace in Ambon have been getting stronger during the last ten years, but to what extent this phenomenon can be considered as a solid basis for peace, would require a critical analysis. This paper is the result of field research on peace in Ambon using the theory of "peace architecture" developed by Luc Reychland (2006). The results of the analysis obtained several important conclusions. First, the peace process in the city of Ambon has been going on in a participatory manner in various aspects of life. Second, in an architectural perspective as put forward by Reychland, the peace in Ambon has sufficient potential to develop into a structure of peace which is getting stronger. It is characterized by the strengthening of an increasingly inclusive dialog and communication between citizens, as well as the effectiveness of public arenas such as markets, offices, schools and coffee shops as a medium of integration. It is also supported by the accommodative practices of economic and political transformation. Third, in line with the positive development, the public still need to be reminded of radical religious ideas and identity politics that are harmful to the sustainability of peace.

Religion And Social Culture of the People of West Kalimantan’s Penata Island D. Darmadi JA
Al-Albab Vol 4, No 1 (2015)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

The Penata Island, also called the Fishermen’s Contact Village, exemplifies the Indonesian people’s characters in general. These characters are preserved to this day in the village to reflect social behavior of the people as native culture of Indonesia, such as helping each other, a sense of community life, and work discipline. When they have problem, they are able to resolve it wisely through community leaders. When the problem is not resolved, it will be taken to the police and resolved through other legal ways. From the results of this study, the researcher saw a few things that have not been done properly, for example, the fishermen have yet to perform the five-time prayers. Some of them are involved in gambling and liquor-drinking, though it is a restricted case that does not have any influence on behavior patterns of the community members in general especially with regard to the practice of Islamic religious teachings.

DYNAMICS OF LOCAL ISLAM: FATWA OF MUHAMMAD BASIUNI IMRAN, THE GRAND IMAM OF SAMBAS, ON THE FRIDAY PRAYER ATTENDED BY FEWER THAN FORTY PEOPLE Hamka Siregar
Al-Albab Vol 2, No 2 (2013)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

This article is an analitical work based on local Islam dynamic of Sambas society in the era of Sambas Sultanate. The work attempts to promote intellectual heritages such as the book of Cahaya Suluh, which could at least give us an idea that in a process of setting certain rules or istinbat, there is a need for flexibility. As can be observed from the whole argument built in this book, the process is completely flexible, not merely following one school of thought. As indicated in this paper, especially in the discussion of his thought, Muhammad Basiuni Imran used various references for his propositions. Although he was an advocate of the school of Syafi’i, he was still open to the other schools of thought. As a matter of fact, in the case of Friday prayer, his position was different from the school of thought he supported. He took that position because he considered the socio cultural conditions of Sambas at the time. Intellectual spirit shown by the Grand Imam of Sambas should continue to be emulated and expanded. It is a way to avoid the ‘blind’ taqlid against a certain school of thought, as such attitude can narrow human intelligence and reasoning which will eventually lead to collision with local reality that sometimes contains values that do not contradict with religion. In addition, the approach to the interpretation of law should look at its socio-cultural and historical background as this will keep the law strong and sustainable. In this way, Islam will be easily accepted without having to impose foreign culture on local people. Keywords: Dynamic, Islam, Sambas, Grand Imam, Muhammad Basuni Imran

Soekarno’s Thought on Islamic Education Riza Fahmi
Al-Albab Vol 5, No 1 (2016)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

Syamsul Kurniawan, et al. 2016. Pemikiran Pendidikan Islam Soekarno. Jogyakarta: Samudra Biru Publisher.Sukarno as the founding father of the Republic of Indonesia had the intellect, charisma and verbal abilities to enchant millions of Indonesians when delivering a speech. His ability of a great speech made Indonesians fall in love with the man who was born in Surabaya. Certainly not easy to make millions of people fall in love with the figure of Soekarno if he himself did not have the intelligence, skills and strong charisma. Sukarno's ideas, the history of his life to his personal life are still often described as if his figure displays an aura of attraction for writers and researchers to uncover the background of his life. Many books tell the life of Sukarno, his thought and people around him such as Cindy Adams (1982) entitled Bung Karno the speaker for the people of Indonesia, Soedjiato et al (2001) Bung Karno and Islamic discourse, Badri Yatim (1999) Soekarno; Islam and Nationalism, Maslahul Falah (2003) Islam à la Soekarno, Traces of Indonesian Liberal Islamic Thought and so forth.

RELIGION AND BANKING SYSTEM: THE FUTURE OF SYARIAH BANKING PRACTICES Historical and Contemporary Fiqh Perspectives Hamka Siregar
Al-Albab Vol 3, No 2 (2014)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

The momentum of the development of Sharia banking has been noticed since the 1970s, which generally had two patterns: first, establishing the Islamic bank side by side with conventional one (dual-banking system) as practiced in Egypt, Malaysia, Saudi Arabia, Jordan, Kuwait, Bahrain, and Bangladesh; and second, restructuring the banking system as a whole in accordance with Islamic Sharia (full-fledged Islamic financial system) as applied in Sudan, Iran and Pakistan. The development of the Sharia-based banks which have been established across the world since the 1970s, became the motivation of the Indonesian ulemas to draft law on Sharia banking, so that Sharia banking could also be developed. As a result, these last few years, the banking world in Indonesia has witnessed the establishment of the public Sharia banks and Sharia business units, like Bank Muamalat and Bank Syariah Mandiri to mention a few. Using historical and contemporary jurisprudence perspective, this paper provides discussion on the future of Sharia banking.

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