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Al-Albab

alalbab
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Published by Institut Agama Islam Negeri Pontianak

ISSN : 02166143 EISSN : 25028340 DOI : -

Core Subject : Social,

Social Sciences

Al-Albab ISSN 0216-6143 (print) and ISSN: 2502-8340 (online) is an interdisciplinary journal published twice a year in print and online (e-journal) by the Pontianak State Institute of Islamic Studies, Pontianak. The journal was offline and started to be online in 2012. The e-ISSN was issued in 2016. Review processing started to be online in 2016 by using available tolls provided by the OJS. Reviewers may choose to use Review Form provided by the OJS or doing review process on the manuscript using Tracking Changes menu provided by Microsoft Word.

Arjuna Subject : -

Articles 242 Documents

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Harmony in Religious and Cultural Diversity: Case Study of Sungai Penuh City Society Masnur Alam
Al-Albab Vol 5, No 2 (2016)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

This article was motivated by recent development in Indonesian society whose religious and cultural diversity has raised a lot of racial issues that lead to tension and suspicion among communities in the Sungai Penuh, Kerinci Regency, Jambi province on Sumatra Island. The impact could potentially trigger conflict, damage, inconvenience and could further threaten national unity and national integration. This article gives an overview that religion (Islam) has a very positive philosophy that in fact humans are created in religious and cultural diversity. Diversity is the law of God, something that is commonplace, rule of time, a must, and divine grace to be grateful for, a form generosity from God to humans as the strength, the reason to do good. The government together with the community has been able to build harmony in diversity, creating peace, moderation, compassion, love of peace, tolerance, avoiding conflict, so as to build the country as planned. In socializing the attitude of harmony, the government can do it through formal and non-formal ways, eventually people can implement it in their daily lives. Thus, the government and the public can establish harmony in diversity, creating peace, security, order, justice, tranquility, comfort as well as brotherhood and compassion. The government together with the community can come together, foster mutual cooperation to achieve the goals the country’s development. This paper also recommends to religious communities with diverse cultures to always build harmony as one of the solutions in creating peace and free from conflict, as well as serving as capital to build the country, nation, state and religion.

Historiographical reflection on the Malay World Tatiana A. Denisova; Reviewed by: Hadenan Towpek, PhD
Al-Albab Vol 4, No 1 (2015)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

This work began with a very interesting criticism from the author, Tatiana A. Dnisova, who argued that: “every time there is a need to understand the Malay view on various subjects or areas of human life, a researcher must refer to primary sources, i.e. the Malay literary treasures, including works on the historiography of Islamic Malay. “

GREEN CONSUMPTION: SEARCHING FOR RELIGIOUS ETHICS OF CONSUMPTION Mohammad Hasan Basri
Al-Albab Vol 2, No 2 (2013)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

Di tengah persoalan krisis lingkungan dan ekologis, muncul masalah baru yang telah menjadi gaya hidup masyarakat modern yaitu apa yang disebut sebagai “affluenza” atau gaya hidup konsumtif yang tidak lagi mempertimbangkan asas kegunaan dan pertimbangan ekologis dalam mengkonsumsi makanan, pakaian, tempat tinggal maupun kebutuhan sehari-hari lainnya. Salah satu cara untuk mengatasi kecendurungan gaya hidup konsumtif ini adalah dengan etika konsumsi untuk memperkuat integritas individual dan masyarakat agar bisa menjalankan hidup yang lebih sederhana, tidak boros, dan lebih ramah lingkungan. Bertolak dari tesis bahwa “agama masa depan akan lebih hijau” yang dicetuskan oleh Bron Taylor (2004), tulisan ini menelusuri jejak pemikiran “green paradigm” dan menawarkan konsep “green consumption” sebagai sebuah landasan bersama (common ground) bagi agama-agama untuk mengatasi masalah “affluenza” dalam kehidupan masyarakat modern yang terus cenderung konsumtif. Makalah ini juga menyuguhkan beberapa model etika terapan yang bisa dijadikan contoh untuk menformulasikan dan mengaplikasikan konsep “green consumption”. Key words: green paradigm, green religion, green consumption, religious ethics, and consumerism.

Religious Violence in the Indonesian Democratic Era J., Hasse; Hidayati, Mega
Al-Albab Vol 7, No 1 (2018)
Publisher : Pascasarjana IAIN Pontianak

The Indonesian democratic era has provided hope for the growth of mutual social practices established upon diversity of ethnicity, religions, race, and inter-group relations. Yet, in the last decade, various forms of violence were often carried out on behalf of religion instead. These acts of violence were not only physical but also psychological (cultural), in the forms of discrimination, abuse, expulsion, insult, and threat. The Ahmadiyya and Shia cases, for instance, provide an outlook regarding the prevalence of violence within social practices in the community in response to differences. Why does such violence remain to occur in Indonesia? The work finds that, aside from a ‘failed understanding of religious texts’, excessive truth claim also triggers acts of religious violence in the current era of Indonesian democracy. It is of utmost importance that people’s understanding and interpretation of differences be set straight so that any response to differences can be considered as an embryo of national power that serves as an instrument employed for uniting the people of this nation instead of disuniting them. It is also strongly indicated by the work that religious violence may be avoided by changing the understanding of the meaning of differences.

The Psychological Study of Religious Violence: A Theoretical and Methodological Discussion Tomas Lindgren
Al-Albab Vol 5, No 2 (2016)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

The aim of this article is to discuss the use and usefulness of psychological theory and psychological methods in the study of religious violence. My analysis of previous research revealed an imbalance between data, method and theory. There are few psychological studies on religious terrorism based on first-hand empirical data. The analysis also showed that psychological explanations of religious terrorism are, in general, not sensitive to cultural factors. Religious terrorism is a culturally constituted phenomenon. It is therefore important that research on religious violence is based on theoretical and empirical approaches sensitive to the cultural construction of violence. This means that psychologists of religion must be willing to use novel and creative methods sensitive to the unique cultural context where the violent behaviour is acted out and interpreted by the actors of the violent drama, for example, discourse analysis or narrative research. In the self-corrective and growth-inducing feedback process between these methods and primary data it would be possible to develop valid psychological explanations of religious violence.

CONTESTATION OF RELIGIOUS PUBLIC SPACE: CHRISTIANS VS MUSLIMS CASES IN PAPUA Zuly Qadir
Al-Albab Vol 3, No 2 (2014)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

The land of Papua has often been associated with the Papua Independence Movement (GPM), in addition to the Independent Papua Organization (OPM) which has been known since the 1990s. The battle between the civil society of Papua against the military seems to keep happening. Killing and shooting each other has always been a public discussion and media coverage. However, the thing that escapes people’s attention is a contestation that occured between the adherents of the religion of the indigenous Papuans who claim to adhere to Christianity, known as the ‘mountain people’, and the Muslims, known as the coastal and inland people who are regarded as non-natives of Papua. The contestation took place observably in public spaces like the streets, mountains, fields and various religious activities that involved mobs such as Kebaktian Kebangkitan Rohani (Spiritual Awakening Mass) among the Christians, as well as talbligh akbar (huge gathering) among the Muslims where they bring in speakers from outside Papua as an attraction. Such contestation has been going on since 1998 that sometimes triggered massive demonstrations and bans on religious activities as well as the establishment of a Muslim school. In the Papuan society, a lot of trouble is religious matters, coming both from the internal and external followers. To data were obtained through direct observations, in-depth interviews with a number of key informants, literature study and written documents related to the issue. The data were processed using interpretative approach as commonly used by Clifford and Geertz in the socio-anthropological tradition or social sciences in general.

CHINESE INDONESIANS: CHINESE MUSLIMS AND THE COLLAPSE OF THE BUSINESS REPUBLIC JAKARTA: REPUBLIKA Teguh Setiawan; Reviewed by: Cucu Nurjamilah
Al-Albab Vol 2, No 1 (2013)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

This book written by Teguh Setiawan and published by Republika is very interesting to read because from it the reader will get a lot of information about the ethnic Chinese in Indonesia, among them: the greatness of the Chinese Muslim leaders and bad luck of Chinese Muslim community during the Dutch colonial period and the heyday of the Muslim ethnic Chinese in Indonesia, and portrait of the Chinese Muslims from the past. In addition, readers will be interested in doing research on other ethnic Chinese, perhaps even you would like to know the ethnic Chinese in the rural areas recounted in the book.

Edwin Wieringa and the Exoticism of the Minds of Indonesian Muslims Media Zainul Bahri
Al-Albab Vol 5, No 1 (2016)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

This article elaborates in-depth the views of Edwin Wieringa on Indonesian Islam. Wieringa is Professor of Indonesian philology with special reference to Islamic cultures at the University of Cologne, Germany. In addition to philology, Wieringa also concerns himself with the Indonesian contemporary Islamic issues. According to Wieringa, various aspects of the minds of Indonesian Muslims in the past and present are always exotic, in the sense of “unique” and “attractive”, and therefore motivates him to examine a lot of things about Indonesian Islam. For Wieringa, Indonesian Muslim cultural exoticism also shows a high civilization that must be appreciated by the Indonesian Muslims themselves. Dozens articles of Wieringa which explore the culture of Islam in this country shows that he has a remarkable contribution to the development of Indonesian Islamic and cultural studies.

Critique of Religious Text Perspective Luqman Abdul Jabbar; Reviewed by: Syamsul Kurniawan
Al-Albab Vol 3, No 1 (2014)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

The phenomenon commonly found in the field of interpretation often portrays the claim of truth. As a result, the truth is hard to define. It is certainly something that is reasonable, given the task instead of a human is not to determine who is right and who is wrong. Only God Almighty who has the right to become the holder of the authority of the truth.

WHEN CULTURE MEETS RELIGION: THE MULUDAN TRADITION IN THE KA-NOMAN SULTANATE, CIREBON, WEST JAVA Mohamad Yusuf
Al-Albab Vol 2, No 1 (2013)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

This article is based on a fundamental question, what is the relationship between practicing the Muludan tradition and seeking of power by the Royal family of the Kanoman Sultanate in Cirebon? The Muludan is a tradition conducted by the Royal family, and thousands of people participate in this tradition. This article is aimed to analyze the extent of which the Royal family uses Muludan tradition to regain their political power as they had in the past. Our participatory research shows that the Muludan tradition could be defined as a religious-cultural system. This is not only a religious ritual but also a cultural tradition. On the one hand this tradition is done primarily based on the knowledge, beliefs, norms and moral values of religious teachings. People participating in this tradition believe that they would gain God blessing (Ngalap Berkah) and Shafa’at as cited by the Quran and the Hadith. On the other hand, this tradition involves cultural tradition that has been practiced by the local people since long time ago. This research also found that the Royal family fails to use this tradition to gain political power as they intend to do. This tradition could mainly effectively be implemented in terms of the socio-cultural relationship between the Sultan and the followers. Political power, the Royal family aims to gain through conducting the Muludan tradition, does not significantly happen. Key words: The Muludan Tradition, Power Relationship, Religious Identity, and the Kanoman Sultanate

Page 11 of 25 | Total Record : 242

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