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Tawarikh : Journal of Historical Studies
Published by Minda Masagi Press
ISSN : 20850980     EISSN : 26852284     DOI : -
Core Subject : Humanities, Education, Art, Social,
Arts Humanities Education Languange, Linguistic, Communication & Media Social Sciences
This journal, with ISSN 2085-0980, was firstly published on October 28, 2009, in the context to commemorate the Youth Pledge Day in Indonesia. The TAWARIKH journal has been organized by the Lecturers of Faculty of Adab and Humanities UIN SGD (State Islamic University, Sunan Gunung Djati) in Bandung, West Java, Indonesia, since issue of April 2016 to date; and published by Minda Masagi Press, a publishing house owned by ASPENSI (the Association of Indonesian Scholars of History Education) in Bandung, West Java, Indonesia. The TAWARIKH journal is published every April and October. The TAWARIKH journal is devoted, but not limited to, history education, historical studies, and any new development and advancement in the field of history education and historical studies. The scope of our journal includes: (1) History Education and National Character Building; (2) Political, Social, Cultural and Educational History; (3) Education, History, and Social Awareness; (4) Economic History and Welfare State; (5) Science, Technology and Society in Historical Perspectives; (6) Religion and Philosophy in Historical Perspectives; and (7) Visual Arts, Dance, Music, and Design in Historical Perspectives.
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Articles 7 Documents
 1 
Search results for , issue " Vol 2, No 2 (2011)" : 7 Documents clear
Tracing Back the Humor Style of the Eighth and Twentieth Century Texts of Abunawas Lesmana, Maman
TAWARIKH Vol 2, No 2 (2011)
Publisher : ASPENSI in Bandung, Indonesia

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Abstract

ABSTRACT: This article contains responses toward opinions which say that humor by Abunawas prevailing in Indonesia is fictive and not from Arab. After analyzing texts of the eighth and twentieth century of Abunawas, it is clear that based on the aspects of fictional indications either formal or referential, ill-locution and per-locution, as well as imaginative and non imaginative, texts of Abunawas in the twentieth century is more fictive than the texts of the eighth century. In addition, this article shows that either texts of the eighth or twentieth century both contain humor and non humor. The texts that consist of joking indicate that the type of humor in the eighth century is less than the twentieth century. Based on the categorization mentioned above, this article also tries to say that humors prevailing in the eighth century texts of Abunawas are mostly classified into “superiority theories”; whilst the twentieth century texts are correspond to theories proposed by D.H. Monro (1988).KEY WORDS: Humor and non humor, Abunawas, imaginative and non imaginative, and eighth and twentieth century texts.  About the Author: Dr. Maman Lesmana is a Lecturer at the Arabic Studies Program, Department of Area Studies, Faculty of Humanities UI (University of Indonesia), UI Campus, Depok 16412, West Java, Indonesia. He can be reached at: malessutiasumarga@yahoo.com   How to cite this article? Lesmana, Maman. (2011). “Tracing Back the Humor Style of the Eighth and Twentieth Century Texts of Abunawas” in TAWARIKH: International Journal for Historical Studies, Vol.2(2) April, pp.161-174. Bandung, Indonesia: ASPENSI [Asosiasi Sarjana Pendidikan Sejarah Indonesia], ISSN 2085-0980. Chronicle of the article: Accepted (February 24, 2011); Revised (March 27, 2011); and Published (April 28, 2011).
Tasawwuf: An Impetus to Islamic Revivalism in the Malay World Abdullah, Mohd Syukri Yeoh; Yunus, Ahmad Redzuwan Mohd
TAWARIKH Vol 2, No 2 (2011)
Publisher : ASPENSI in Bandung, Indonesia

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ABSTRACT: This working paper is a preliminary study to reveal the involvement of the Sufis in the spread of Islam, and the development of Islamic civilization in the Malay world. The study also looks at the decline in the teaching of tasawwuf and the practice of the various established Sufi orders in the region and the rest of the Muslim world today. The conduct of this study is historical in its approach. It also looks at the imperative need for the teaching of tasawwuf to be revived as to ensure that the Islamic civilization in the Malay world with all its splendour be preserved in totality, and without its authenticity being diluted. It is here presented that the endeavour would not be a futile exercise because the science of tasawwuf and the practice of the various Sufi orders appear to have a deep historical root in the Malay world. The theme of this paper is a call for the restoration of primal Islam, the worship of Allah SWT based on correct aqidah, and within the parameter of the Shari‘a of Islam. And with this, the Muslims may acquire the needed spiritual strength as a defence against the continued onslaught of neo-colonialism and the uncertainties of globalisation.KEY WORDS: the Sufis, teaching of tasawwuf, Islamic civilization, globalisation, Malay world, and the restoration of primal Islam.About the Authors: Assoc. Prof. Dr. Mohd Syukri Yeoh Abdullah and Assoc. Prof.  Dr. Ahmad Redzuwan Mohd Yunus are the Lecturers at the Department of Dakwah Studies and Leadership, Islamic Studies Faculty UKM (National University of Malaysia), 43600 Bangi, Selangor Darul Ehsan, Malaysia. E-mail address is dzuwan@ukm.myHow to cite this article? Abdullah, Mohd Syukri Yeoh & Ahmad Redzuwan Mohd Yunus. (2011). “Tasawwuf: An Impetus to Islamic Revivalism in the Malay World” in TAWARIKH: International Journal for Historical Studies, Vol.2(2) April, pp.175-190. Bandung, Indonesia: ASPENSI [Asosiasi Sarjana Pendidikan Sejarah Indonesia], ISSN 2085-0980.Chronicle of the article: Accepted (February 8, 2011); Revised (March 11, 2011); and Published (April 28, 2011).
Nadranan Ritual: Cultural Values of the Agricultural and Fishermen Communities in Cirebon, West Java, Indonesia Ma’mun, Titin Nurhayati
TAWARIKH Vol 2, No 2 (2011)
Publisher : ASPENSI in Bandung, Indonesia

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Abstract

ABSTRACT: “Nadranan” is a traditional ceremony celebrated every year by the society lived in Cirebon coastal area, West Java, Indonesia. The ceremony, taken usually two days three nights in the vicinity of the Sunan Gunung Jati cemetery region, is intended to show appreciation of the Cirebon society as many of them have jobs as farmer or sailor. In their development as culture phenomenon, the “nadranan” ceremony experienced many significant changes on its practice and its perception. The most significant and subtle modification are the removal of the “Larung Sajen” ritual. The removal is unusual since, in many places, “Larung Sajen” is the main core of the “Nadranan” ceremony. The modification indicates that “Nadranan” in Cirebon coastal society is closer as a culture practice, which is accepted as a traditional heritage rather than as a ritual practice which often invites controversy. Finally, “Nadranan” is essentially a traditional ritual usually conducted by the fishermen community, although in Cirebon it is also held by the agricultural community. KEY WORDS: “Nadranan”, ceremony, ritual culture, agricultural society, and fishermen community.About the Author: Dr. Titin Nurhayati Ma’mun is a Lecturer at the Arabic Literature & Language Departement, Faculty of Letters UNPAD (Padjadjaran University), Jalan Sumedang-Bandung Km.5, Jatinangor, Sumedang, West Java, Indonesia. She can be reached at: titin_makmun@yahoo.comHow to cite this article? Ma’mun, Titin Nurhayati. (2011). “Nadranan Ritual: Cultural Values of the Agricultural and Fishermen Communities in Cirebon, West Java, Indonesia” in TAWARIKH: International Journal for Historical Studies, Vol.2(2) April, pp.191-202. Bandung, Indonesia: ASPENSI [Asosiasi Sarjana Pendidikan Sejarah Indonesia], ISSN 2085-0980. Chronicle of the article: Accepted (February 24, 2011); Revised (March 29, 2011); and Published (April 28, 2011).
Evidence of the Beginning of Islam in Sumatera: Study on the Acehnese Tombstone Suprayitno, Suprayitno
TAWARIKH Vol 2, No 2 (2011)
Publisher : ASPENSI in Bandung, Indonesia

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Abstract

ABSTRACT: Acehnese tombstone is a unique terminology of a work of art involves the art design, calligraphy, and literature on a stone. The terminology was first appeared in the second decade of the 20th century. Preliminary assessment on the tombstone is still concentrated on the relationship between status of the death figure (sacred tomb) and the burial customs of the Malays/Muslims. After Indonesia independence (1945), some archeologists and historians began to analyze the Acehnese tombstone, including basic shapes, calligraphy, class, typology, and chronology of the use of Acehnese tombstones. Through a careful study of the Acehnese gravestones, it is to open the curtain on the process of Islamization in Indonesia or in Southeast Asia. Findings Acehnese tombstone dating 1007 AD in Lamreh village, Aceh Besar, two hundred years earlier than the tomb of Malik al-Saleh in Pasai, proving that the stone grave marker of Aceh has been used since the early 11th century AD and Islam has been present in Sumatera or Indonesia since the beginning of the 11th century AD.KEY WORDS: Acehnese tombstone, Lamreh village, typology, chronology, and process of Islamization in Indonesia.About the Author: Dr. Suprayitno is a Lecturer at the Department of History, Faculty of Letters USU (University of North Sumatera), Jalan Universitas No.19, USU Campus, Padang Bulan, Medan, North Sumatera, Indonesia. He can be reached at: praitno@yahoo.comHow to cite this article? Suprayitno. (2011). “Evidence of the Beginning of Islam in Sumatera: Study on the Acehnese Tombstone” in TAWARIKH: International Journal for Historical Studies, Vol.2(2) April, pp.125-146. Bandung, Indonesia: ASPENSI [Asosiasi Sarjana Pendidikan Sejarah Indonesia], ISSN 2085-0980. Chronicle of the article: Accepted (February 11, 2011); Revised (March 15, 2011); and Published (April 28, 2011).
The Aftermath of Coup d’ Etat Against Mohammad Mosaddeq of Iran in 1953: Reflections from British Documents Ebrahimi, Mansoureh; Yusoff, Kamaruzaman
TAWARIKH Vol 2, No 2 (2011)
Publisher : ASPENSI in Bandung, Indonesia

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Abstract

ABSTRACT: The present study investigates the Britain’s efforts after the 1953 coup in Iran. The mentioned coup is a vital milestone in the study of contemporary history of Iran. The coup that terminated to collapse Prime Minister Mohammad Mosaddeq from the power. Mosaddeq was arrested and imprisoned after the coup. The present article investigates two main targets. In the first place, it intends to study the British attempts in deciding to exterminate Mosadeq’s government. Secondly, it tries to elucidate the British strategies to deal with various events happened, particularly after the coup. The exact analysis has been used to examine how British documents have shed a new light to the history of the 1953 coup. The resultant study manifests that through the coup plan and via controlling the internal circumstances of Iran after the coup, British – supported also by the USA – were the most considerable factor in changing the domestic and foreign policies of Iran. KEY WORDS: The coup, Mosadeq’s government, British and USA strategies, and changing the domestic and foreign policies of Iran.===About the Authors: Mansoureh Ebrahimi and Kamaruzaman Yusoff are Lecturers at the School of History, Politics and Strategic Studies, Faculty of Social Sciences and Humanities UKM (National University of Malaysia), Bangi, Selangor Darul Ehsan, Malaysia. They can be reached at: kamaruz@pkrisc.cc.ukm.myHow to cite this article? Ebrahimi, Mansoureh & Kamaruzaman Yusoff. (2011). “The Aftermath of Coup d’ Etat Against Mohammad Mosaddeq of Iran in 1953: Reflections from British Documents” in TAWARIKH: International Journal for Historical Studies, Vol.2(2) April, pp.203-220. Bandung, Indonesia: ASPENSI [Asosiasi Sarjana Pendidikan Sejarah Indonesia], ISSN 2085-0980. Chronicle of the article: Accepted (February 13, 2011); Revised (March 17, 2011); and Published (April 28, 2011).
Ancient Sailing Scripture of Sampang Bulan Ali, Ismail
TAWARIKH Vol 2, No 2 (2011)
Publisher : ASPENSI in Bandung, Indonesia

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Abstract

ABSTRACT: A Bajau ancient sailing scripture owned by a famous Bajau sailor of Sabah called “Kitab Pelayaran Sampang Bulan (Sappit)” was discovered in Bum-Bum Island, Semporna, Sabah, Malaysia in 2009. The scripture is now kept by his great grandchild, Tuan Hj. Bakara Maharaja Onnong, who is living in Bum-Bum Island. The scripture shows that the Bajau community was definitely the famous sailor of its time in Sabah as well as in the “Dunia Melayu” (Malay World). They had knowledge, understanding and practising tradisional science, and Islamic Mathematics in their daily life. Based on previous studies, the content and the physical form of this scripture show that it is the only ancient sailing guide and also the oldest scripture ever found in the traditional maritime history of Sabah. The scripture and calendar show that Bajau sailors living in islands and coasts of Sabah, before and during the Sulu Sultanate’s era, have already possessed the significant knowledge and understanding on falaq that is outdated according to the Westerners.KEY WORDS: Ancient sailing scripture, Sampang Bulan, Bajau sailors, people science, Ismalic Mathematics, and traditional maritime history.About the Author: Assoc. Prof. Dr. Ismail Ali is a Senior Lecturer at the History Program, School of Social Sciences UMS (Malaysia University of Sabah), Beg Berkunci, Kota Kinabalu, Sabah, Malaysia. He can be reached at: ismailrc@ums.edu.myHow to cite this article? Ali, Ismail. (2011). “Ancient Sailing Scripture of Sampang Bulan” in TAWARIKH: International Journal for Historical Studies, Vol.2(2) April, pp.147-160. Bandung, Indonesia: ASPENSI [Asosiasi Sarjana Pendidikan Sejarah Indonesia], ISSN 2085-0980. Chronicle of the article: Accepted (February 5, 2011); Revised (March 9, 2011); and Published (April 28, 2011).
Understanding the Nusantara Thought and Local Wisdom as an Aspect of the Indonesian Education Meliono, Irmayanti
TAWARIKH Vol 2, No 2 (2011)
Publisher : ASPENSI in Bandung, Indonesia

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ABSTRACT: This paper discusses of the Nusantara thought, local wisdom, and the Indonesian education. The complex, dynamic, and eclectic nature of the Indonesian cultures are based on the ethnics that have settled in Indonesia for some centuries and the foreign cultures of India, Arab, Dutch, China and others. The synthesis of these mixed cultures has caused the people of Nusantara then, now Indonesia, have a certain perception on a reality of life. It reflects the awareness of the people of Nusantara of their world-view and thoughts about values, symbols, and local wisdom. Therefore, the Nusantara thought, local wisdom, and multiculturalism are appropriate teaching material for the education of the Indonesian youth as they edify some values such as nationalism, harmony, and moral to build an identity. Finally, it is to institute an educational program in all levels such as teaching a cultural overview and a correct teaching method to present a teaching material using the Nusantara thought, local wisdom, and multiculturalism. This is a critical step to take as globalization has been fast in the field of education, science, and technology. KEY WORDS: Culture of Indonesia, the Nusantara thought, local wisdom, multiculturalism, and education of the young generation. About the Author: Dr. Irmayanti Meliono is a Lecturer at the Departement of Area Studies, Faculty of Humanities UI (University of Indonesia), UI Campus, Depok 16424, West Java, Indonesia. She can be reached at: irmayanti_m@yahoo.comHow to cite this article? Meliono, Irmayanti. (2011). “Understanding the Nusantara Thought and Local Wisdom as an Aspect of the Indonesian Education” in TAWARIKH: International Journal for Historical Studies, Vol.2(2) April, pp.221-234. Bandung, Indonesia: ASPENSI [Asosiasi Sarjana Pendidikan Sejarah Indonesia], ISSN 2085-0980. Chronicle of the article: Accepted (February 2, 2011); Revised (March 5, 2011); and Published (April 28, 2011).

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