Al-MARSHAD: Jurnal Astronomi Islam dan Ilmu-Ilmu Berkaitan
Al-Marshad: Jurnal Astronomi Islam dan Ilmu-Ilmu Berkaitan, published by the Observatorium Ilmu Falak, University of Muhammadiyah Sumatera Utara (UMSU), Medan, Indonesia, which includes articles on the scientific research field of Islamic astronomy observatory and others. Al-Marshad: Jurnal Astronomi Islam dan Ilmu-Ilmu Berkaitan accepts manuscripts in the field of research includes scientific fields relevant to: Islamic astronomy observatory and others. Al-Marshad: Jurnal Astronomi Islam dan Ilmu-Ilmu Berkaitan published Twice a year in June and December.
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<![CDATA[NILAI-NILAI PENDIDIKAN ISLAM DALAM OBSERVATORIUM ]]>
<![CDATA[., Akrim]]>
<![CDATA[ Al-Marshad: Jurnal Astronomi Islam dan Ilmu-Ilmu Berkaitan Vol 6, No 1 (2020): Al-Marshad ]]>
Publisher : <![CDATA[University of Muhammadiyah Sumatera Utara ]]>
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DOI: 10.30596/jam.v6i1.4013
<![CDATA[The observatory is an institution that studies the celestial bodies and is an important legacy of Islamic civilization. In the early development, the observatory focused more on the study of celestial bodies. But in the modern era, observatory institutions have functions and strategic positions in social and intellectual life in the community. Among them the observatory has educational values or aspects. Among the values and functions of education in observatory institutions are: (1) as a means of accusing the times and positions of worship of Muslims (especially prayer and fasting), (2) as a scientific study institution, and (3) as a scientific educational institution.]]>
<![CDATA[Hisab Urfi Gerhana Matahari Dan Gerhana Bulan ]]>
<![CDATA[Ismail .]]>
<![CDATA[ Al-Marshad: Jurnal Astronomi Islam dan Ilmu-Ilmu Berkaitan Vol 6, No 1 (2020): Al-Marshad ]]>
Publisher : <![CDATA[University of Muhammadiyah Sumatera Utara ]]>
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DOI: 10.30596/jam.v6i1.4411
<![CDATA[Gerhana matahari dan gerhana bulan merupakan peristiwa astronomis yang sudah menjadi peristiwa edukasi religius bagi masyarakat muslim Indonesia, hal ini bisa dilihat pada peristiwa gerhana matahari total 9 Maret 2016 dan gerhana matahari cincin 26 Desember 2019, dimana semua wilayah di Indonesia melakukan pengamatan dan salat gerhana secara berjamaah. Kemudahan dalam mendapatkan informasi peristiwa gerhana mengakibatkan mudahnya mobilisasi masyarakat untuk ikut terlibat dalam setiap peristiwa gerhana. Kemudahan informasi ini membuat masyarakat awam merasakan seolah-olah gerhana sudah sering terjadi dalam beberapa tahun terahir. Tulisan ini mencoba menarasikan secara singkat cara mengetahui gerhana matahari dan bulan secara hisab urfi dalam setiap tahun Hijriah.]]>
<![CDATA[Akurasi Awal Waktu Zuhur Perspektif Hisab dan Rukyat ]]>
<![CDATA[Lutfi Nur Fadhilah]]>
<![CDATA[ Al-Marshad: Jurnal Astronomi Islam dan Ilmu-Ilmu Berkaitan Vol 6, No 1 (2020): Al-Marshad ]]>
Publisher : <![CDATA[University of Muhammadiyah Sumatera Utara ]]>
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DOI: 10.30596/jam.v6i1.4462
<![CDATA[Penelitian ini membahas tentang awal waktu salat Zuhur. Tidak seperti penentuan awal bulan kamariah, penentuan awal waktu salat selama ini dianggap cukup dengan menggunakan hisab. Oleh karena itu, perlu adanya praktek antara penentuan awal waktu salat yang didasarkan pada fenomena siklus posisi Matahari terhadap bumi atau implikasi cahaya Matahari terhadap benda-benda di permukaan bumi dengan kriteria awal waktu salat yang berbasis hisab. Peneliti membatasi penelitian ini pada akurasi awal waktu Zuhur karena hasil hisab awal waktu Zuhur menjadi kunci untuk hisab waktu salat lainnya. Penelitian ini adalah penelitian lapangan. Metode penelitian yang penulis gunakan adalah observasi. Adapun hasil penelitian menunjukkan bahwa waktu ihtiyath yang digunakan selama ini untuk waktu Zuhur adalah sekitar 2 sampai 4 menit. Namun, dengan mengacu pada observasi yang penulis lakukan menggunakan tongkat istiwak, dengan mempertimbangkan perubahan panjang bayangan tiap satuan menitnya, maka hasil observasi menyatakan bahwa ihtiyath waktu Zuhur berkisar antara 1 sampai 4 menit jam antara hasil hisab dengan azan di sekitar tempat observasi. Hal ini menjelaskan bahwa hisab waktu Zuhur sudah relevan dengan azan yang dikumandangkan dan sesuai dengan kaidah bahwa waktu Zuhur dimulai sejak Matahari zawal, atau bertambah panjangnya bayangan setelah kulminasi (bayangan terpendek) yang dibentuk oleh gnomon atau tongkat istiwak.Kata Kunci : Hisab, Observasi, Zuhur, Ihtiyath.]]>
<![CDATA[Sejarah Falak Nusantara Melayu ]]>
<![CDATA[Nor Azam bin Mat Noor]]>
<![CDATA[ Al-Marshad: Jurnal Astronomi Islam dan Ilmu-Ilmu Berkaitan Vol 6, No 1 (2020): Al-Marshad ]]>
Publisher : <![CDATA[University of Muhammadiyah Sumatera Utara ]]>
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DOI: 10.30596/jam.v6i1.4325
<![CDATA[Malay archipelago is considered as a major Islamic development which includes the Malay archipelago stretching from Sumatra in the west to Sulawesi in the east. Arab traders with the help of the monsoon wind picked up many stops to trade and develop Islam at the same time. Thus Falak is a fardhu kifayah who needs to be taught to strengthen the obligatory practices of 'obligatory' in Islam such as performing prayers, facing the Qiblah, fasting and performing zakat. Arab traders also married local women and settled mostly kept in the Malay region while the next generation of pervasive importance of astronomy through Saiyid faction and Sheikh which have a high reputation among the society.]]>
<![CDATA[Komodifkasi Agama dalam Polemik Penentuan Awal Bulan Qamariah di Indonesia ]]>
<![CDATA[Wildani Hefni]]>
<![CDATA[ Al-Marshad: Jurnal Astronomi Islam dan Ilmu-Ilmu Berkaitan Vol 6, No 1 (2020): Al-Marshad ]]>
Publisher : <![CDATA[University of Muhammadiyah Sumatera Utara ]]>
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DOI: 10.30596/jam.v6i1.4505
<![CDATA[AbstractThis article aims at explaining the ideological political contestation in determining the beginning and end of the qamariah month in Indonesia by using a religious commodification approach. Religious issues that drawn in ideological interest have led to group fanaticism which makes religion as part of commodification in the construct of pragmatic interests. Two paradigms of Hisab and Rukyat become a symbol of differences in determining the beginning and end of the qamariah month in Indonesia. The ideological and political interpretation was born from this debate. In its history, the ideology of socio-religious organization has become a commodity, including in determining the beginning and end of the qamariah month. Nahdlatul and Muhammadiyah carried out commodification by carrying different views of the government’s decision based on their dissatisfaction in determining the beginning and end of the qamariah month. Kata Kunci: Religious commodification, Determination of the Beginning of Qamariyah, NU, Muhammadiyah]]>
<![CDATA[Pembentukan Graf Berdasarkan Benda Langit (Bintang) dengan Selisih Nilai MagnitudeTertentu di OIF UMSU ]]>
<![CDATA[Zulfi Amri]]>;
<![CDATA[Rizkiyan Hadi]]>
<![CDATA[ Al-Marshad: Jurnal Astronomi Islam dan Ilmu-Ilmu Berkaitan Vol 6, No 1 (2020): Al-Marshad ]]>
Publisher : <![CDATA[University of Muhammadiyah Sumatera Utara ]]>
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DOI: 10.30596/jam.v6i1.4364
<![CDATA[A graph is a representation of a state that can be defined as an ordered set consisting of vertices and arcs. A graph can be formed based on the representation of the relationship of objects by declaring objects as vertices and relationships between objects as arcs. If the celestial body is connected with certain rules, then the celestial body can be formed a graph.The relationship of celestial bodies to each other in this paper is determined by the difference in the level of light (Mv) read magnitude. Difference Mv this paper i.e: , , dan .The purpose of this research is to form a new graph based on luminous celestial bodies (stars).This type of research is field research (field research) with descriptive qualitative approach type, the object used in the study is a star.First determine the amount of light levels of celestial bodies conducted on observations on 9 and 11 July 2019 at OIF UMSU using certain tools along with IRIS software.After the observations are obtained, a connectedness analysis is performed based on the difference in certain magnitudes so that certain graphs based on celestial bodies are obtained.Keywords : Graph, Celestial Bodies, Pseudo Magnitude]]>
<![CDATA[Sistem Penanggalan Istirhamiah: Upaya Mendobrak Hegemoni Penanggalan Masehi ]]>
<![CDATA[Muhammad Himmatur Riza]]>
<![CDATA[ Al-Marshad: Jurnal Astronomi Islam dan Ilmu-Ilmu Berkaitan Vol 6, No 1 (2020): Al-Marshad ]]>
Publisher : <![CDATA[University of Muhammadiyah Sumatera Utara ]]>
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DOI: 10.30596/jam.v6i1.4506
<![CDATA[Penanggalan Istirhamiah merupakan sistem penanggalan berbasis Matahari (Solar System) yang sama dengan penanggalan Masehi. Penanggalan Istirhamiah ini sangat melekat di hati jamaah Majelis Istirhami. Perbedaan Penanggalan Istirhamiah dengan Penanggalan Masehi bukan hanya mengganti kata Masehi dengan Istirhamiah, tetapi juga awal tahunnya. Penanggalan Istirhamiah dimulai pada tahun 1998, tahun di mana mulai disusunnya selawat Istirham. Begitu pula nama-nama bulan pada penanggalan Istirhamiah juga berbeda dengan bulan-bulan dalam penanggalan Masehi. Penanggalan ini masih eksis sampai sekarang karena seluruh jemaah Majelis Istirhami dalam melaksanakan kehidupan sehari-hari menggunakan Penanggalan Istirhamiah. Tujuan utama dibuatnya Penanggalan Istirhamiah yakni untuk mereduksi dan mendobrak hegemoni Penanggalan Masehi.]]>
<![CDATA[Autoritatif Hukum Penentuan Awal Bulan di Indonesia ]]>
<![CDATA[Fajri Assiddiq]]>
<![CDATA[ Al-Marshad: Jurnal Astronomi Islam dan Ilmu-Ilmu Berkaitan Vol 6, No 1 (2020): Al-Marshad ]]>
Publisher : <![CDATA[University of Muhammadiyah Sumatera Utara ]]>
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DOI: 10.30596/jam.v6i1.4366
<![CDATA[Determination of the beginning of the lunar month conducted by the government to realize the benefit of Muslims. The law has stipulated that issues of good quality are necessary and justified by the interference of ulil amri, the government. This was done in order to create public benefit. The government in setting the beginning of the month is not because of authority but authoritative. This means that the authority is that the government is only based on the authority of power while authoritative is based on shar'i arguments.]]>
<![CDATA[Nilai-Nilai Pendidikan Islam Dalam Observatorium ]]>
<![CDATA[A Akrim]]>
<![CDATA[ Al-Marshad: Jurnal Astronomi Islam dan Ilmu-Ilmu Berkaitan Vol 6, No 1 (2020): Al-Marshad ]]>
Publisher : <![CDATA[University of Muhammadiyah Sumatera Utara ]]>
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DOI: 10.30596/jam.v6i1.5224
<![CDATA[The observatory is an institution that studies the celestial bodies and is an important legacy of Islamic civilization. In the early development, the observatory focused more on the study of celestial bodies. But in the modern era, observatory institutions have functions and strategic positions in social and intellectual life in the community. Among them the observatory has educational values or aspects. Among the values and functions of education in observatory institutions are: (1) as a means of accusing the times and positions of worship of Muslims (especially prayer and fasting), (2) as a scientific study institution, and (3) as a scientific educational institution.]]>
