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<![CDATA[TELAAH KRITIS METODE HISAB PENENTUAN AWAL RAMADHAN PENGIKUT HABIB SEUNAGAN NAGAN RAYA-ACEH. ]]>
<![CDATA[rasyidin, rasyidin]]>;
<![CDATA[ismail, ismail]]>
<![CDATA[ Jurisprudensi: Jurnal Ilmu Syariah, Perundang-undangan, Ekonomi Islam Vol 11 No 2 (2019): Jurisprudensi: Jurnal Ilmu Syariah, Perundang-undangan, Ekonomi Islam (Jurisprud ]]>
Publisher : <![CDATA[State of Islamic Institute Langsa ]]>
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DOI: 10.32505/jurisprudensi.v11i2.1076
<![CDATA[This journal explains about the Habib Seunagan followers? calculation method of the beginning of Ramadan?s determination and normative review of the practice of determining the beginning of Ramadan which has been used to date. The result of the research can be explained that Habib Seunagan?s followers use hisab ?urfi khumasi (not hisab hakiki taqribi) that has been modified from the original method by adding abstinence day before the beginning of Ramadan fasting on Wednesday and Friday to begin Ramadan fasting. Normatively, after considering the legal basis from Alquran, Hadist, and fatwa ulama about the beginning of Ramadan?s determination, then the Habib Seunagan followers? practice of determining the beginning of Ramadan based on hisab ?urfi khumasi is not in accordance with the provisions of the law, considering that when starting Ramadan fasting, the essence is still on the 28th or the 29th of Sya?ban based on hisab hakiki tarqibi and can be proven by the sight of the old crescent in the eastern horizon before sunrise on the first day of the Habib Seunagan followers? Ramadan fasting.]]>
<![CDATA[Urgensi dan Legitimasi Fatwa Majelis Permusyawaratan Ulama Aceh Nomor 3 Tahun 2018 tentang Penetapan Arah Kiblat ]]>
<![CDATA[Ismail, Ismail]]>
<![CDATA[ Al-Manahij: Jurnal Kajian Hukum Islam Vol 14 No 1 (2020) ]]>
Publisher : <![CDATA[Fakultas Syariah IAIN Purwokerto ]]>
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DOI: 10.24090/mnh.v14i1.3669
<![CDATA[When Muslims have settled on the earth, one of the problems which become a focus of attention is the Kiblah direction. For Muslims, the Kiblah direction is not only the need for prayer which is one of the legitimate conditions of prayer, but also includes other needs related to Kiblah such as the position of burying the body, establishing a mosque and musalla. This paper explains the position of the MPU Aceh’s fatwa Number 3 of 2018 concerning the determination of the direction of the MUI of the fatwa of MUI number 3 and 5 of 2010 concerning the direction of Kiblah and explaining its relevance to the context. With the approach of astronomy, the position of the MPU Aceh fatwa Number 3 of 2018 concerning the determination of the direction of Kiblah is complementary to the MUI fatwa Number 3 and 5 of 2010 concerning the Kiblah direction. Improvements to the integrity and intensity of fatwas are responsive, proactive and anticipatory. The presence of the MPU Aceh’s fatwa on Kiblah direction is able to solve the problem of Kiblah direction in Indonesia, both in the technical and the sociological domain, because the content of the fatwa is relevant with the context and it accommodates the dimensions of science, technology and Fiqh as a characteristic of collective diligence (Ijtihad Jama'i).]]>
<![CDATA[DINAMIKA KALENDER HIJRIAH DALAM QANUN SYARIAT ISLAM PROVINSI ACEH ]]>
<![CDATA[Ismail, Ismail]]>;
<![CDATA[Bastiar, Bastiar]]>
<![CDATA[ Al-Qalam Vol 26, No 2 (2020) ]]>
Publisher : <![CDATA[Balai Penelitian dan Pengembangan Agama Makassar ]]>
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DOI: 10.31969/alq.v26i2.832
<![CDATA[Kalender Hijriah sudah lama dipakai oleh masyarakat Aceh untuk keperluan ibadah dan interaksi sosial. Pemberlakuan kalender Masehi dalam administrasi negara pasca kemerdekaan Indonesia menyebabkan Aceh memiliki dua kalender, kalender Masehi untuk keperluan pencatatan administrasi dan kalender Hijriah dalam tatanan sosial dengan berbagai keperluan. Kehadiran kalender Hijriah dalam Qanun syariat Islam Provinsi Aceh sejatinya menjadikan kalender Masehi dan Hijriah memiliki posisi yang sama dalam administrasi negara dan tatanan sosial masyarakat Aceh. Kalender Hijriah dalam Qanun syariat Islam Provinsi Aceh belum memiliki formulasi yang utuh yang mampu menjawab kebutuhan administrasi dan keperluan ibadah. Kriteria yang digunakan masih mengikuti kriteria kalender Hijriah yang dipakai oleh Kementerian Agama Republik Indonesia yang sampai saat ini masih diperbincangkan. Pemberlakuan kalender Hijriah di Aceh sebagai syiar Islam belum maksimal, masih banyak peristiwa besar di Aceh yang seharusnya diperingati dengan panduan kalender Hijriah sebagai syiar Islam, namun masih diperingati dengan pedoman kalender Masehi, seperti peringatan peristiwa Tsunami yang terjadi 26 Desember 2004 dan peristiwa perdamaian Aceh yang terjadi 15 Agustus 2005.]]>
<![CDATA[Implementasi Maqashid Syariah dalam Sidang Itsbat Hilal Penentuan Awal Ramadhan ]]>
<![CDATA[I Ismail]]>;
<![CDATA[Abdul Ghofur]]>
<![CDATA[ International Journal Ihya' 'Ulum al-Din Vol 21, No 1 (2019) ]]>
Publisher : <![CDATA[Universitas Islam Negeri (UIN) Walisongo Semarang, Indonesia ]]>
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DOI: 10.21580/ihya.21.1.4163
<![CDATA[The trial of the initial determination of Ramadhan, Shawwal and Zulhijjah is often a criticism for those who say the initial determination of Ramadhan is in line with the reckoning system, it does not need a congregation hearing that consumes state money, leave it to the community to join the organization it believes. This paper explains the position of the congregation of itsbat to determine the beginning of Ramadan in the perspective of maqashid sharia. By analyzing the practice of the congregation trial and the prevailing rules in Indonesia, it can be concluded that the practice of the trial of the congregation has been classified as perfect for the initial determination of the month of Ramadan. In maqashid syariah, the trial of the initial determination of Ramadhan is included in the category of dharuriyyat in particular and hajiyat in general. The congregation is needed by the Muslim community of Indonesia, considering that to increase the value of benefit and reject the harm which is the core of maqashid sharia is in the trial of itsbat. Therefore, adhering to the congregation of itsbat is to maintain benefit while rejecting harm.]]>
<![CDATA[Toleransi Pelencengan Arah Kiblat di Indonesia Perspektif Ilmu Falak dan Hukum Islam ]]>
<![CDATA[Ismail Ismail]]>;
<![CDATA[Dikson T. Yasin]]>;
<![CDATA[Zulfiah]]>
<![CDATA[ Al-Mizan (e-Journal) Vol. 17 No. 1 (2021): Al-Mizan (e-Journal) ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian Kepada Masyarakat Institut Agama Islam Negeri Sultan Amai Gorontalo ]]>
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DOI: 10.30603/am.v17i1.2070
<![CDATA[This study discusses the limits of deviation of the direction of qibla that is allowed in facing the direction of qibla in Indonesia. This study uses qualitative descriptive analysis with an astronomical approach and Islamic law approach. The results show that there are two types of tolerance towards the qibla, namely mathematical tolerance, and sociological tolerance. Mathematically, tolerance lies in the ability to face three directions, namely the direction of the Ka'bah, the direction of the holy mosque, and the direction of the forbidden land. Sociologically, the deflection tolerance of the direction of qibla 6 ° bows to the left of the Ka'bah or the right of the Ka'bah. Mathematical qibla direction tolerance is provided for the construction of places of worship such as mosques and small mosques, while sociological of Islamic Law, qibla tolerance is allocated for people who perform prayers.]]>
<![CDATA[METODE PENENTUAN AWAL WAKTU SALAT DALAM PERSPEKTIF ILMU FALAK ]]>
<![CDATA[Ismail Ismail]]>
<![CDATA[ Islam Futura Vol 14, No 2 (2015): Jurnal Ilmiah Islam Futura ]]>
Publisher : <![CDATA[Universitas Islam Negeri Ar-Raniry ]]>
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DOI: 10.22373/jiif.v14i2.330
<![CDATA[Astronomy is a science which studies the trajectory of celestial objects such as the Earth, the moon, the sun and the stars in order to understand the direction and the time at the Earth's surface for the sake of worshiping. The determination of the early time of prayer time is the scope of astronomy. In this study, the issues be studied is the effect of altitude and the brilliance of the sky in determining the prayers' times. To answer the problems, the writer used descriptive qualitative method and normative approach. This approach is necessary because of the emergence problem on the results of the completion on the calculation formulas of the prayers' time which is one of the most important worship and the attributes if Islam. The results of the research find that altitude is greatly affect the results of the initial calculation of Maghrib, Isya, and Subuh. While, the brilliance of the sky affects the initial prayer time of Isya and shubuh.]]>
<![CDATA[Hisab Urfi Gerhana Matahari Dan Gerhana Bulan ]]>
<![CDATA[Ismail .]]>
<![CDATA[ Al-Marshad: Jurnal Astronomi Islam dan Ilmu-Ilmu Berkaitan Vol 6, No 1 (2020): Al-Marshad ]]>
Publisher : <![CDATA[University of Muhammadiyah Sumatera Utara ]]>
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DOI: 10.30596/jam.v6i1.4411
<![CDATA[Gerhana matahari dan gerhana bulan merupakan peristiwa astronomis yang sudah menjadi peristiwa edukasi religius bagi masyarakat muslim Indonesia, hal ini bisa dilihat pada peristiwa gerhana matahari total 9 Maret 2016 dan gerhana matahari cincin 26 Desember 2019, dimana semua wilayah di Indonesia melakukan pengamatan dan salat gerhana secara berjamaah. Kemudahan dalam mendapatkan informasi peristiwa gerhana mengakibatkan mudahnya mobilisasi masyarakat untuk ikut terlibat dalam setiap peristiwa gerhana. Kemudahan informasi ini membuat masyarakat awam merasakan seolah-olah gerhana sudah sering terjadi dalam beberapa tahun terahir. Tulisan ini mencoba menarasikan secara singkat cara mengetahui gerhana matahari dan bulan secara hisab urfi dalam setiap tahun Hijriah.]]>
<![CDATA[Melacak Metode Penentuan Awal Bulan Hijriah Pengikut Abu Peuleukung Nagan Raya (Analisis Penetapan 1 Ramadhan, 1 Syawal dan 10 Zulhijah) ]]>
<![CDATA[Ismail ,]]>
<![CDATA[ Al-Marshad: Jurnal Astronomi Islam dan Ilmu-Ilmu Berkaitan Vol 2, No 2 (2016) ]]>
Publisher : <![CDATA[University of Muhammadiyah Sumatera Utara ]]>
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DOI: 10.30596/jam.v2i2.2533
<![CDATA[Tulisan ini mencoba untuk melacak dan menjelaskan metode penentuan awal bulan Hijriah yang dipraktikkan oleh pengikut Abu Peuleukung Nagan Raya provinsi Aceh. Praktik penetapan 1 Ramadhan, 1 Syawal dan 10 Zulhijah yang selalu berbeda dengan kebanyakan masyarakat di Indonesia menggerakkan hati penulis untuk mengkaji lebih dalam tentang metode apa yang dipakai oleh pengikut Abu Peuleukung Nagan raya dalam menetapkan hari-hari besar Islam, khususnya 1 Ramadhan, 1 Syawal dan 10 Zulhijah. Berdasarkan data yang diambil dari media massa yang mempublikasikan tentang praktik penetapan 1 Ramadhan, 1 Syawal dan 10 Zulhijah pengikut Abu Peuleukung Nagan Raya dapat disimpulkan bahwa metode yang dipakai selama ini adalah hisab ‘urfi yang lebih dekat dengan metode hisab ‘urfi khumasi.]]>
<![CDATA[Standar Operasional Prosedur (SOP) Kalibrasi Arah Kiblat Masjid di Era Digital ]]>
<![CDATA[I . Ismail]]>
<![CDATA[ Al-Marshad: Jurnal Astronomi Islam dan Ilmu-Ilmu Berkaitan Vol 5, No 1 (2019) ]]>
Publisher : <![CDATA[University of Muhammadiyah Sumatera Utara ]]>
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DOI: 10.30596/jam.v5i1.3126
<![CDATA[This paper tries to explain the ideal standard in conducting calibration in Qibla direction by referring to social problems in the digital era. In the digital era, a reference in carrying out the Qibla direction calibration tasks must be truly socially and scientifically accountable, both in using guidelines or standard operating procedure (SOP), as well as calibration minutes made as a placeholder's grip on Qibla direction calibration. . New problems can occur after the calibration of the Qibla direction is carried out, such as the rejection of the results of the calibration of the Qibla direction by a number of mosque worshipers which can lead to religious splits, most of these rejections come from the social and scientific dimensions that have not been fully fulfilled when the calibration was carried out. To avoid or minimize the occurrence of Muslim comflications after calibrating the direction of the mosque's Qibla, these two elements must be truly considered, namely the element of social and scientific elements]]>
<![CDATA[BETWEEN IDEALS AND CHALLENGES OF ISLAMIC LAW IN THE DIGITAL AGE: ]]>
<![CDATA[ismail ismail]]>
<![CDATA[ Jurisprudensi : Jurnal Ilmu Syariah, Perundangan-Undangan dan Ekonomi Islam Vol 13 No 1 (2021): Jurisprudensi: Jurnal Ilmu Syariah, Perundang-Undangan dan Ekonomi Islam ]]>
Publisher : <![CDATA[State of Islamic Institute Langsa ]]>
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DOI: 10.32505/jurisprudensi.v13i1.3339
<![CDATA[This article aims to explain the tendency to prepare digital prayer schedules and offer the ideal form in compiling digital prayer schedules in Indonesia. The results showed that digital prayer schedules in Indonesia today tend to be arranged in the form of one area with a geographical boundary of the district or city. Currently, there is no digital prayer schedule in one geographic area due to differences in choosing coordinate points as the base of calculation and not the same in using the value of iḥtiyāṭ. The ideal form in compiling a digital prayer schedule is to use the midpoint of the district or city in making the calculation headquarters, the value of the iḥtiyāṭ is adjusted to the area which is used, and astronomical data is taken at a time close to the time of prayer to be known.]]>
