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Contact Name
Achmad Reza Hutama Al Faruqi
Contact Email
hutama@unida.gontor.ac.id
Phone
+6285204377746
Journal Mail Official
jurnal.tasfiyah@unida.gontor.ac.id
Editorial Address
Jln. Raya Siman Km 6, Kec. Siman, Ponorogo, Jawa Timur, Indonesia
Location
Kab. ponorogo,
Jawa timur
INDONESIA
Tasfiyah
ISSN : 25496905     EISSN : 26139863     DOI : -
Tasfiyah is Journal of aqidah, philosophy, Islamic thought and Sufi discourse. which is published in collaboration, University of Darussalam Gontor with Institute for the Study of Islamic Thought and Civilization (INSISTS) Jakarta. Tasfiyah is published regularly, twice a year: February and August. as a journal of Islamic Thought and Civilization, editors accept all kinds of forms; either articles or research article as well, related to aqeedah discourse, the discussion of Islamic thought, philosophy, Sufism, and Kalam.
Articles 7 Documents
Search results for , issue "Vol 1, No 2 (2017)" : 7 Documents clear
Nazariyyatu al-Maqamat ‘Inda al-Syaikh ‘Abdul al-Qadir al-Jilaniy Imroatul Istiqomah
Tasfiyah: Jurnal Pemikiran Islam Vol 1, No 2 (2017)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (425.071 KB) | DOI: 10.21111/tasfiyah.v1i2.1856

Abstract

Maqamat is considered as the most important topic among the others in Sufism because it is the ethics and process of the heart and spirit that seeks to guide people for returning to Allah SWT. In “al-Ghunyah Lithalibi Thoriqi al-Haq ‘Azza wa Jalla,” al-Jilani—the Sufi figures who founded the Qadiriyah, the oldest and most widespread of the Muslim congregation— formulated the spiritual levels that a salik should take. Although al-Jilani does not call these spiritual levels as maqamat, but in the tradition of Sufism this is commonly called maqamat. Al-Jailani detailed the seven levels of the maqamat, namely al-taubah, al-zuhd, al-tawakkul, al-syukr, al-s}abr, ar-rid}hā and al-s}idq. Al-taubah is considered as the first gate for a salik to get God’s blessings in this world and the hereafter. Al-zuhd did not mean to leave the world at all, as long as it did not neglect man from God and could help the religion and the hereafter. This is what distinguishes between Al-Jilani’s thought and the others which means al-zuhd is to leave the world.
Problem Dualisme dalam Ontologi Filsafat Barat Modern dan Pascamodern Ismail al-'Alam
Tasfiyah: Jurnal Pemikiran Islam Vol 1, No 2 (2017)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (397.259 KB) | DOI: 10.21111/tasfiyah.v1i2.1852

Abstract

The problem of Dualism along the history of Western philosophy arise from full using of human ratio as the only source of knowledge, without refer to Holy Revelation in its original and final form. Ratio used in every speculation thinking about truth and reality. As an impact of these mode, according Heidegger’s argument in An Introduction to Metaphysics, the philosophers faced some inherent problems when they trying to explain what Being is. The problem is what Syed Muhammad Naquib al-Attas says as absolute-dichotomy on hakikat (an Indonesian word that refer to both Truth and Reality). Dialectically, the philosophers who emerge later always trying to solve this problem based on previously thought until now, when Postmodernism deconstruct subject, ratio, and Being. Even if their project is eliminate Being in philosophical reasoning, Postmodernists only shifting it without avoid the problem of Dualism.
Salafiyah: Sejarah dan Konsepsi Imdad Rabbani
Tasfiyah: Jurnal Pemikiran Islam Vol 1, No 2 (2017)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (790.791 KB) | DOI: 10.21111/tasfiyah.v1i2.1853

Abstract

This article discusses salafiyah in both history and conception. This is important to be studied further, because lately, especially in Indonesia there is an interesting phenomenon in which there is one group to identify themselves as salafi, slightly different from the mainstream of Muslims and claiming to be more strictly committed following the manhaj salaf al-sālih and the scholars which is in line with their understanding. One characteristic of this class is that it tends to be too strict in understanding religion so that it does not correspond to the wasatiyyah (mid) character of Islam. The consequence is that the exclusiveness shown by this group towards other Muslims, does not acknowledge the scholarly orbit of scholars outside the scholars who are inconsistent with their manhāj and consider their group alone who present the teachings of Islam in line with the understanding of the salaf. Another consequence is to easily mislead other Muslims when there is a difference between their understanding and the group. For this purpose, this paper attempts to retrace what is meant by the term salaf, the history of salafiyah development and some of the issues relating to first refer to its meaning on al-Qur’an, hadith, language and term.
Syed Abul Hasan Ali Hasani an-Nadwi Tentang Keruntuhan Peradaban, Pandangan Hidup, dan Pendidikan Islam Azhari Setiawan
Tasfiyah: Jurnal Pemikiran Islam Vol 1, No 2 (2017)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (601.685 KB) | DOI: 10.21111/tasfiyah.v1i2.1854

Abstract

This article aims to explore Syed Hasan Ali Nadwi’s views on the decline of civilization and the notion of Islamic worldview. First, the author describes about Syed Hasan Ali Nadwi’s life in a short bio. Second, the author explores Syed Hasan Ali Nadwi’s views and thoughts about the essence beyond the civilizations, its glory and decadence. Then I will elaborate Syed Hasan Ali Nadwi’s point of view about the worldview of Islam, what are the substances of an Islamic worldview and how far the worldview could bring civilizations to certain glories and decadence. My point of view on this article is the stronger worldview that Muslims have, the stronger civilization Muslims could establish. It all depend on how Muslims face the crisis of knowledge and the loss of adab by the right ‘knowledge’, right ‘choice’, and right ‘action.’
Sejarah Kodifikasi Mushaf Utsmani: Kritik atas Orientalis & Liberal Moh Isom Mudin
Tasfiyah: Jurnal Pemikiran Islam Vol 1, No 2 (2017)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (639.63 KB) | DOI: 10.21111/tasfiyah.v1i2.1855

Abstract

This paper attempts to discuss about orientalis and liberal critics to the Mushaf Usmani or Mushaf al-Imam. This study begins with their claim to criticize the authenticity of the Mushaf. With historical analysis, they found some problems. That is, there is a political issue quraisy in codification, intervention of the tribe of Quraisy in the formation of a commission that had implications for the election of the written Quraisy dialec, there are many friends of Nabi (sahabah) who disagree, even reject the Uthmanic manuscripts, even with missing verses and additional verses. Because of this, the Uthmanic manuscripts according to them were not authentic, and they filed the Shana manuscripts as it’s successor. Thus by using the same approach, The reasearcher found that the issues they raised were incorrect. The approach that they use to the Qur’an is not appropriate, because the approach is specific to the Bible. The allegations of intervention and Quraisy hegemony behind the codification are not scientifically prove.
Penyimpangan Orientasi Seksual (Kajian Psikologis dan Teologis) Ayub Ayub
Tasfiyah: Jurnal Pemikiran Islam Vol 1, No 2 (2017)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (602.189 KB) | DOI: 10.21111/tasfiyah.v1i2.1851

Abstract

Recently, the issues of Lesbian, Gay, Biseksual and Transgender has attracted the attention of public More, Nationally and internationally. it is ironic that some territories of the United State has declared legality of LGBT’s activity officially, when the activity is obviously a kind of sexual orientation deviation. moreover, they have several argumets to strengthen the legalization; they said the status of LGBT has changed from sexual orientation deviation to ordinary orientation as confirmed by the psychology master book “Diagnostic and Statistic Manual of Mental disorder (DSM)”. They also try to desconstruct syariah law to strengthen the arguments theologically. This paper attempts to reveal the facts behind the LGBT movement, by tracking the historical background of how they could compromize with the legality of LGBT’s activities. in the end, it sould be explained how the religions, expecially Islam, view this problem of sexual orientation.
Konsep Virtue Ethics dalam Pemikiran Syed Muhammad Naquib al-Attas dan Tantangan Postmodernisme Dinar Dewi Kania
Tasfiyah: Jurnal Pemikiran Islam Vol 1, No 2 (2017)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (622.582 KB) | DOI: 10.21111/tasfiyah.v1i2.1850

Abstract

In real life, Human being never be separated from ethics; A kind of topic that thediscussion will not be separated from good and evil. Because good and evil become the field of discussion, it will be closely related to human behavior or morals. Today’s problem, own morals, in post-modern times such as having missed directions. The values of good and evil, kind a look vague. Because of moral in this prespective; Good and evil is based on human reason an sich. This fact can not be separated from the influence of Western culture which removes the element of metaphysics in its moral ethics. Thus, Religion has no moral authority. So God and revelation have no place in their “framework.” This paper tries to explain some facts related to moral ethics. By presenting some explanations of how moral ethical discourse in the West, as well as presenting the concept of “Virtue Ethics” initiated by Syed Muhammad Naquib al-Attas.

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