cover
Contact Name
Achmad Reza Hutama Al Faruqi
Contact Email
hutama@unida.gontor.ac.id
Phone
+6285204377746
Journal Mail Official
jurnal.tasfiyah@unida.gontor.ac.id
Editorial Address
Jln. Raya Siman Km 6, Kec. Siman, Ponorogo, Jawa Timur, Indonesia
Location
Kab. ponorogo,
Jawa timur
INDONESIA
Tasfiyah
ISSN : 25496905     EISSN : 26139863     DOI : -
Tasfiyah is Journal of aqidah, philosophy, Islamic thought and Sufi discourse. which is published in collaboration, University of Darussalam Gontor with Institute for the Study of Islamic Thought and Civilization (INSISTS) Jakarta. Tasfiyah is published regularly, twice a year: February and August. as a journal of Islamic Thought and Civilization, editors accept all kinds of forms; either articles or research article as well, related to aqeedah discourse, the discussion of Islamic thought, philosophy, Sufism, and Kalam.
Articles 7 Documents
Search results for , issue "Vol 3, No 1 (2019)" : 7 Documents clear
al-Fitri al-Tsaqafi; Nahwa al-Jadid fi al-Manhaj al-Kalami 'inda Muhammad al-Ghazali Muhammad Shohibul Mujtaba
Tasfiyah: Jurnal Pemikiran Islam Vol 3, No 1 (2019)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (396.686 KB) | DOI: 10.21111/tasfiyah.v3i1.2985

Abstract

This research was written to see one of the new methods in the development of the science of kalam, by using the book Aqidah al-Muslim by Syaikh Muhammad al-Ghazzali as the object of research. The new method is al-Fithry al-Tsaqafi. From his book, it can be analyzed that Syaikh Muhammad al-Ghazali applied the method of al-Fithry al-Tsaqafi in the development of contemporary kalam science issues. This is illustrated from the five chapters in the book. Namely: Criticism of the science of kalam, proof of the form of God, creation of nature, description of the verse "laisa kamitslihi syai’un", and human freedom (af’āl al-ibād). From these observations, there are three main elements of how the author has actually used the method of al-Fithry al-Tsaqafi, this is evidenced by the following reasons: First, he tried to explain kalam problems with axiomatic things, so that the reader is not burdened with terms that are difficult to understand. Second, trying to build a creed from its immediate source, namely the Qur'an and Sunnah. Three, explaining the negative side of the previous method of the science of kalam and its influence with modern thought.
Manusia dan Kebahagiaan: Pandangan Filsafat Yunani dan Respon Syed Muhammad Naquib al-Attas Kholili Hasib
Tasfiyah: Jurnal Pemikiran Islam Vol 3, No 1 (2019)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (385.551 KB) | DOI: 10.21111/tasfiyah.v3i1.2980

Abstract

The thought of Greek Philosophers has influenced both the western and eastern scholar (Muslims), included the concept of human being. The concept of man in Islam including in metaphysic area. Syed Muhammad Naquib al Attas, the contemporary Muslim scientists who articulate the concepts of Muslim philosophers, the Sufis, and Mutakallim in themodern world. Al Attas’ concept of human being has two functions; first, as a response to the western’s thought. Second, as a base concept of Islamic psychology. Therefore, the concept of the human being toward Al-Attas is to raise the Traditional Islamic Concept in modern form and needs.
al-Insan al-Kamil Inda Badiuzzaman Said Nursi Achmad Reza Hutama Al Faruqi
Tasfiyah: Jurnal Pemikiran Islam Vol 3, No 1 (2019)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (484.649 KB) | DOI: 10.21111/tasfiyah.v3i1.2986

Abstract

This works tries to reveal the concept of the Perfect Man According to Badiuzzaman Said Nursi and how the methods used to achieve it, so it can reach the perfection and happiness of the world and the hereafter. In this study, Bediuzzaman stated that in fact Man was the best of Allah's creation, as this proved the testimony of the facts presented in Islam to mankind especially with humans and objects. Control of all tenderness and kindness to the intended destination is worship to God. So, the heart is tasked with controlling and controlling as well as the leader in which every tenderness and kindness comes from him and the view of reality is with a special way of worship with its gentleness. All of that is to walk like an army on the battlefield, as exemplified by Sahaba Rasulullah, and then increase the most perfect degree, the Prophet Muhammad. To equip man in a noble degree is to fulfil his obligations, namely noble morals, by worshiping Allah and avoiding His prohibitions. And humans if they have reached perfection, it will come to happiness that can be taken by means of faith in Allah SWT. and hereafter.
Tasawuf sebagai Solusi Krisis Manusia Modern: Analisis Pemikiran Seyyed Hossein Nasr Dedy Irawan
Tasfiyah: Jurnal Pemikiran Islam Vol 3, No 1 (2019)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (397.562 KB) | DOI: 10.21111/tasfiyah.v3i1.2981

Abstract

This article departs from the problems of spiritual crisis experienced by modern man today, it caused by the secularization as the core of the modernism, which stated religion as a private and was not a public matter. Syed Hossein Nasr is one of Muslim scholar who struggled to solve this matter, because he had witnessed the negative effect of the modernization. He also develop his idea about Islam Traditionalism based on Tasawuf. His works on Tasawwuf and his views are very relevant and very good for compiling and improving the moral decadence and spiritual emptiness that modern humans need today. Because he has accepted religion and even left him. Through literature studies with qualitative methods, this paper tries to explain about tasawwuf according to Syed Hossein Nasr, expected to provide benefits in an effort to improve morals and help modern humans from spiritual emptiness through Tasawwuf education.
Konsep Adil dan Ihsan dalam Transaksi Ekonomi menurut Imam Al-Ghazali dan Pengaruh Tasawuf Terhadapnya (Studi Analisis Terhadap Kitab Ihya’ al-‘Ulum al-Din) Syamsuri Syamsuri; Muhammad Ridwan
Tasfiyah: Jurnal Pemikiran Islam Vol 3, No 1 (2019)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (414.782 KB) | DOI: 10.21111/tasfiyah.v3i1.2982

Abstract

There are many fraudulent economic transactions happened in everyday life, the main factor for this situation because the people is far away from the religiosity values. For this reality, Imam al-Ghazali's economic concepts can be one solution to improve it, because the concept he offers is full of the values of religiosity through his Sufism approach. The concept is becoming ‘adl ( fair) and Ihsan in every economic transactions. Among his ideas in these two concepts is the obligation to apply justice in economic transactions, because justice in the business world (al-Tijārah) is like happiness, which is a profit. The prohibition on hoarding goods (al-Ihtikār), the use of counterfeit money in transactions (Tarwīj al-Zayf min al-Darāhim fī Atsna al-Naqd), manipulation of goods prices (Ghabn) and several other ideas. Based on this and also because of the lack of studies of his thoughts in the economic sphere with his Sufism approach, the study of ideas becomes very interesting to study and develop in an effort to correct the deviations of economic transactions among the community.
Meninjau Kembali Gugatan Feminisme Terhadap Institusi Rumah Tangga dan Dalil Bias Gender dari Perspektif Islam Qaem Aulasyahied
Tasfiyah: Jurnal Pemikiran Islam Vol 3, No 1 (2019)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (401.883 KB) | DOI: 10.21111/tasfiyah.v3i1.2983

Abstract

This paper discusses the Feminism lawsuit against Household institutions. Feminism from various schools, liberal feminism, radical feminism, and also socialist or Marxist feminism criticized the household which they considered as a form of discrimination against women from the smallest unit. Islam as a religion that advises its adherents to get married and have family, also does not escape the criticism of feminists. At least, there are two aspectsthat are criticized. First, the traditions of Muslim communities in various parts of the world reflecting discriminatory families. Secondly, the creation of the tradition was because some religious propositions became a source of patriarchy views. Islam itself highly upholds justice between men and women. Nor does it deny the existence of differences between the two butthe difference is not to show the superiority of men over women. As for the arguments that are considered gender bias, this is due to understanding the proposition without scientific tools and comprehensive insight. Because if it is well understood, the seemingly misogynistic argument actually contains elements of justice and glorification of women.
Tauhid Ahlussunnah wal Jama’ah; Antara Imam al-Asyari dan Ibn Taymiyyah Muhammad Imdad Rabbani
Tasfiyah: Jurnal Pemikiran Islam Vol 3, No 1 (2019)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (354.248 KB) | DOI: 10.21111/tasfiyah.v3i1.2979

Abstract

This paper wants to highlight the distinct problem in understanding monotheism. That is the understanding that came from Abu al-Hasan al-Asy'ari with Ibn Taimiyyah. The emphasis of the discussion is located on whether the difference between the two in understanding tauhid has entered the realm of ushul aqeedah or not? Because of this difference, one of the followers called the other one ‘out’ from ahl sunnah wa al-jama'ah. This problem is increasingly relevant to be discussed because both are often bumped into each other; as if it could not come together otherwise there is no point of equality. On the one side Asy'ari inherits a thick kalam tradition, while on the other hand Ibn Taimiyyah tends to be critical of this tradition. For the second group, the kalam tradition is called too rational and is considered dangerous to interpreting the issue of aqeedah. Therefore, this paper specifically wants to highlight some of the problems above, to a minimize of finding common ground while at the same time providing an alternative view that is often missed a lot of people

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