Tasfiyah
Tasfiyah is Journal of aqidah, philosophy, Islamic thought and Sufi discourse. which is published in collaboration, University of Darussalam Gontor with Institute for the Study of Islamic Thought and Civilization (INSISTS) Jakarta. Tasfiyah is published regularly, twice a year: February and August. as a journal of Islamic Thought and Civilization, editors accept all kinds of forms; either articles or research article as well, related to aqeedah discourse, the discussion of Islamic thought, philosophy, Sufism, and Kalam.
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<![CDATA[Kontribusi Cendekiawan Muslim dalam Membangun Peradaban Islam ]]>
<![CDATA[Hamid Fahmy Zarkasyi]]>;
<![CDATA[Fadhillah Rachmawati]]>
<![CDATA[ Tasfiyah: Jurnal Pemikiran Islam Vol 4, No 2 (2020) ]]>
Publisher : <![CDATA[Universitas Darussalam Gontor ]]>
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DOI: 10.21111/tasfiyah.v4i2.4110
<![CDATA[This articles aims with reference to three major periods of Islamic history, spesifically the period of the caliphate, colonial and independence (post-colonial). The author in this article also proves that the triumph and development of science in Islam cannot be separated from the role and contribution played by Muslim scholars from the process of writing, transitioning science, to transliteration and producing a monumental work that is beneficial to humanity. The process of Islamization of knowledge does not stop from one generation but is passed on to the next generation, starting from the revelations conveyed by the Prophet Muhammad to his companions, tab'īn, tābīut tābi'īn and passed on from one scholars to another. Thus, it can be concluded that since the time of the Prophet Muhammad SAW has introduced key concepts that are in accordance with the Islamic worldview which accumulates in the īman, islām and iḥsān.]]>
<![CDATA[Kontribusi Cendekiawan Muslim dalam Membangun Peradaban Islam ]]>
<![CDATA[Zarkasyi, Hamid Fahmy]]>;
<![CDATA[Rachmawati, Fadhillah]]>
<![CDATA[ Tasfiyah: Jurnal Pemikiran Islam Vol 4, No 2 (2020) ]]>
Publisher : <![CDATA[Universitas Darussalam Gontor ]]>
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DOI: 10.21111/tasfiyah.v4i2.4110
<![CDATA[This articles aims with reference to three major periods of Islamic history, spesifically the period of the caliphate, colonial and independence (post-colonial). The author in this article also proves that the triumph and development of science in Islam cannot be separated from the role and contribution played by Muslim scholars from the process of writing, transitioning science, to transliteration and producing a monumental work that is beneficial to humanity. The process of Islamization of knowledge does not stop from one generation but is passed on to the next generation, starting from the revelations conveyed by the Prophet Muhammad to his companions, tab'Ä«n, tÄbÄ«ut tÄbi'Ä«n and passed on from one scholars to another. Thus, it can be concluded that since the time of the Prophet Muhammad SAW has introduced key concepts that are in accordance with the Islamic worldview which accumulates in the Ä«man, islÄm and iḥsÄn.]]>
<![CDATA[Ārā' al-Syeikh Abdul Qādir al-Jailānī al-Syufiyah fī Kitābihi "al-Ghunyah li Ṭalabi Ṭarīqi al-Ḥaqq ‘Azza Wajalla" ]]>
<![CDATA[Imroatul Istiqomah]]>
<![CDATA[ Tasfiyah: Jurnal Pemikiran Islam Vol 4, No 2 (2020) ]]>
Publisher : <![CDATA[Universitas Darussalam Gontor ]]>
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DOI: 10.21111/tasfiyah.v4i2.4109
<![CDATA[Shaykh Abdul Qadir al-Jilany was a laying figure in the foundation of the Tariqah Qadiriyah - the first systematic order to be formed in a systematic and most widespread area of distribution- writing phenomenal works such as; al-Ghunyah Lithalibi Thoriqi al-Haq ‘Azza wa Jalla, Futuh al-Ghoib, al-Fathu ar-Robbany wa al-Faidh ar-Rohmany and others. His book al-Ghunyah Lithalibi Thoriqi al-Haq ‘Azza wa Jalla consists of five major discussions namely; fiqh, aqeedah, mawa'idz Al-Qur'an, alfadz an-nabawiyah, fadhailil a’mal and Sufism. This paper will explain the thoughts of Shaykh Abdul Qadir al-Jilany in the field of Sufism in the fifth chapter of this book. He discussed about the definition of Sufism, Sufi, Mutashawwif, murid, murod, shaykh, adab murid of his shaykh and others. Finally, this paper will review the establishment of Tariqah Qadiriyah and its theoretical aspects.]]>
<![CDATA[Ä€rÄ' al-Syeikh Abdul QÄdir al-JailÄnÄ« al-Syufiyah fÄ« KitÄbihi "al-Ghunyah li Ṭalabi ṬarÄ«qi al-Ḥaqq ‘Azza Wajalla" ]]>
<![CDATA[Istiqomah, Imroatul]]>
<![CDATA[ Tasfiyah: Jurnal Pemikiran Islam Vol 4, No 2 (2020) ]]>
Publisher : <![CDATA[Universitas Darussalam Gontor ]]>
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DOI: 10.21111/tasfiyah.v4i2.4109
<![CDATA[Shaykh Abdul Qadir al-Jilany was a laying figure in the foundation of the Tariqah Qadiriyah - the first systematic order to be formed in a systematic and most widespread area of distribution- writing phenomenal works such as; al-Ghunyah Lithalibi Thoriqi al-Haq ‘Azza wa Jalla, Futuh al-Ghoib, al-Fathu ar-Robbany wa al-Faidh ar-Rohmany and others. His book al-Ghunyah Lithalibi Thoriqi al-Haq ‘Azza wa Jalla consists of five major discussions namely; fiqh, aqeedah, mawa'idz Al-Qur'an, alfadz an-nabawiyah, fadhailil a’mal and Sufism. This paper will explain the thoughts of Shaykh Abdul Qadir al-Jilany in the field of Sufism in the fifth chapter of this book. He discussed about the definition of Sufism, Sufi, Mutashawwif, murid, murod, shaykh, adab murid of his shaykh and others. Finally, this paper will review the establishment of Tariqah Qadiriyah and its theoretical aspects.]]>
<![CDATA[Mauqif al-Nāsyitīn al-Islāmiyyīn fī Indonesiā ]]>
<![CDATA[Tiar Anwar]]>
<![CDATA[ Tasfiyah: Jurnal Pemikiran Islam Vol 4, No 2 (2020) ]]>
Publisher : <![CDATA[Universitas Darussalam Gontor ]]>
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DOI: 10.21111/tasfiyah.v4i2.4112
<![CDATA[Since setlement of Jewish aprroved by Balfour Declaration in 1917, the Palestinian problem not only been the concern of the Chalif of Ustmani and the Arabic leader around Baitul-Maqdis. At the time, many leaders and poeple of Moslem in Indonesian country (yet: Hindia Belanda) gave attention to this problem as well as other Muslim around the Islamic world. They were involved with this complicated problem even if in the same situation colonialized for long time by the Dutch. This colonized situation not be an obstacle for the Indonesian Muslim activists to make many real actions for standing up with Baitul Maqdis and speaking up the liberation of Palestine from Jewish occupation. The aims of this paper are to know: (1) the standpoint of the Indonesian Islamic activist for Baitul-Maqdis issues? and (2) what they did to make action to deal with this issues? To answer this questions, I plan to search the otentic historical resourches in the magazines and newspapers were issued between 1917 to 1948 by the Islamic movement as well as Sarekat Islam (SI), Muhammadiyah, Nahdhatul Ulama (NU), Persatuan Islam (Persis), and many others. This resourches will be analized by the historical method to result the naration about what asked above. By pre-analysis, the informations that many times Indonesian Islamic activist held the event to support Baitul-Maqdis were found up in several books and journals. For the instance at July 5th 1937 held the big conference in Surabaya. In this conference, Palestinian Comittee’s formed. This comittee’s chaired by Wondoamiseno from Sarekat Islam (SI). The chairpersons form many others movement such as KH. Mas Mansur (Muhammadiyah), KH. Abdoel Wachab (NU), Sayyid Noeh Al-Kaff (Habaib), Oemar Hoebeis (Al-Irsyad). K.H. Kahar Muzakkir (Sarekat Islam), and others came and gave the speeches for this conference. This event can be first sign for us to search other fact that will reach this paper’s questions. ]]>
<![CDATA[Mauqif al-NÄsyitÄ«n al-IslÄmiyyÄ«n fÄ« IndonesiÄ ]]>
<![CDATA[Anwar, Tiar]]>
<![CDATA[ Tasfiyah: Jurnal Pemikiran Islam Vol 4, No 2 (2020) ]]>
Publisher : <![CDATA[Universitas Darussalam Gontor ]]>
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DOI: 10.21111/tasfiyah.v4i2.4112
<![CDATA[Since setlement of Jewish aprroved by Balfour Declaration in 1917, the Palestinian problem not only been the concern of the Chalif of Ustmani and the Arabic leader around Baitul-Maqdis. At the time, many leaders and poeple of Moslem in Indonesian country (yet: Hindia Belanda) gave attention to this problem as well as other Muslim around the Islamic world. They were involved with this complicated problem even if in the same situation colonialized for long time by the Dutch. This colonized situation not be an obstacle for the Indonesian Muslim activists to make many real actions for standing up with Baitul Maqdis and speaking up the liberation of Palestine from Jewish occupation. The aims of this paper are to know: (1) the standpoint of the Indonesian Islamic activist for Baitul-Maqdis issues? and (2) what they did to make action to deal with this issues? To answer this questions, I plan to search the otentic historical resourches in the magazines and newspapers were issued between 1917 to 1948 by the Islamic movement as well as Sarekat Islam (SI), Muhammadiyah, Nahdhatul Ulama (NU), Persatuan Islam (Persis), and many others. This resourches will be analized by the historical method to result the naration about what asked above. By pre-analysis, the informations that many times Indonesian Islamic activist held the event to support Baitul-Maqdis were found up in several books and journals. For the instance at July 5th 1937 held the big conference in Surabaya. In this conference, Palestinian Comittee’s formed. This comittee’s chaired by Wondoamiseno from Sarekat Islam (SI). The chairpersons form many others movement such as KH. Mas Mansur (Muhammadiyah), KH. Abdoel Wachab (NU), Sayyid Noeh Al-Kaff (Habaib), Oemar Hoebeis (Al-Irsyad). K.H. Kahar Muzakkir (Sarekat Islam), and others came and gave the speeches for this conference. This event can be first sign for us to search other fact that will reach this paper’s questions.  ]]>
<![CDATA[Kosmologi Ibnu Sina dan Relevansinya dengan Diskursus Kosmologi Modern ]]>
<![CDATA[Yongki Sutoyo]]>
<![CDATA[ Tasfiyah: Jurnal Pemikiran Islam Vol 4, No 2 (2020) ]]>
Publisher : <![CDATA[Universitas Darussalam Gontor ]]>
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DOI: 10.21111/tasfiyah.v4i2.4187
<![CDATA[Tujuan utama dari makalah ini adalah mengkaji kosmologi Ibnu Sina (980-1037 M) dan melihat bagiamana ia memiliki relevansi dalam diskursus kosmologi kontemporer. Untuk mengetahui kosmologi Ibnu Sina dengan benar, kajian mesti dimulai dengan mengkaji konsep Tuhan. Sebab sebagai sorang Muslim, konsep Tuhan memiliki peran sentral dalam mempengaruhi seluruh aspek dalam kehidupan, tak terkecuali dalam aspek pemikiran. Kajian tentang konsep Tuhan ini juga akan memperlihatkan beberapa penyimpangan pemikiran Ibnu Sina dari filsafat Yunani, terutama kosmologi Aristotelianisme—di mana Ibnu Sina mengambil inspirasi dalam merumuskan filsafatnya. Setelah mengkaji konsep Tuhan, kajian tentang konsep alam semesta beserta konsep turunannya seperti konsep ruang dan waktu, materi dan gerak akan dapat dipahami dengan baik. Dari pengkajian tentang konsep alam semesta, ruang dan waktu, materi dan gerak, ditemukan relevansi kosmologi Ibnu Sina dalam diskursus kosmologi kontemporer, yakni ketidakmungkinan multiverse dan model daur-ulang alam semesta.]]>
<![CDATA[Kosmologi Ibnu Sina dan Relevansinya dengan Diskursus Kosmologi Modern ]]>
<![CDATA[Sutoyo, Yongki]]>
<![CDATA[ Tasfiyah: Jurnal Pemikiran Islam Vol 4, No 2 (2020) ]]>
Publisher : <![CDATA[Universitas Darussalam Gontor ]]>
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DOI: 10.21111/tasfiyah.v4i2.4187
<![CDATA[Tujuan utama dari makalah ini adalah mengkaji kosmologi Ibnu Sina (980-1037 M) dan melihat bagiamana ia memiliki relevansi dalam diskursus kosmologi kontemporer. Untuk mengetahui kosmologi Ibnu Sina dengan benar, kajian mesti dimulai dengan mengkaji konsep Tuhan. Sebab sebagai sorang Muslim, konsep Tuhan memiliki peran sentral dalam mempengaruhi seluruh aspek dalam kehidupan, tak terkecuali dalam aspek pemikiran. Kajian tentang konsep Tuhan ini juga akan memperlihatkan beberapa penyimpangan pemikiran Ibnu Sina dari filsafat Yunani, terutama kosmologi Aristotelianisme—di mana Ibnu Sina mengambil inspirasi dalam merumuskan filsafatnya. Setelah mengkaji konsep Tuhan, kajian tentang konsep alam semesta beserta konsep turunannya seperti konsep ruang dan waktu, materi dan gerak akan dapat dipahami dengan baik. Dari pengkajian tentang konsep alam semesta, ruang dan waktu, materi dan gerak, ditemukan relevansi kosmologi Ibnu Sina dalam diskursus kosmologi kontemporer, yakni ketidakmungkinan multiverse dan model daur-ulang alam semesta.]]>
<![CDATA[Program Riset Ilmiah Imre Lakatos dan Analisisnya dalam Karya Tulis Mahasiswa IAIN Purwokerto (Studi atas Skripsi Mahasiswa Prodi SAA tahun 2019) ]]>
<![CDATA[Harisman Harisman]]>
<![CDATA[ Tasfiyah: Jurnal Pemikiran Islam Vol 4, No 2 (2020) ]]>
Publisher : <![CDATA[Universitas Darussalam Gontor ]]>
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DOI: 10.21111/tasfiyah.v4i2.4239
<![CDATA[The study of scientific buildings will never be finished. Scholars are always offering the latest ideas to develop science. One of them is the Scientific Research Program initiated by Imre Lakatos.Departing from Popper's Falsification and Kuhn's Paradigm Shifting, Lakatos developed a new scientific direction; the Research Program. Lakatos' idea rests on three main aspects: a hard core, the protective belt and a series of theories. A sturdy protective belt will strengthen a hard core. Meanwhile, the protective belt is supported by a series of theories.Then, how is the application to real research? Especially for student thesis.This research is based on a literature review of the idea of Imre Lakatos, then apply it to student theses of IAIN Purwokerto (Religions Studies Concentration) and then give commensurate criticism.the conclusion, that the Imre Lakatos Scientific Research Program provides a new discourse on theories that were previously deemed a failure. Its failure is not the essence of the theory, but rather the weak supporting theory. As for the analysis related to the Student thesis, that there are still many deficiencies in the protective belt to establish a hard core of the topic.]]>
<![CDATA[Analisis Kritis Gerakan Syiah Zaidiyah dan Rafidhah ]]>
<![CDATA[Muhammad Irfanudin Kurniawan]]>
<![CDATA[ Tasfiyah: Jurnal Pemikiran Islam Vol 4, No 2 (2020) ]]>
Publisher : <![CDATA[Universitas Darussalam Gontor ]]>
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DOI: 10.21111/tasfiyah.v4i2.4196
<![CDATA[Artikel ini merupakan hasil penelitian yang mencoba untuk mengkaji kembali asumsi yang selama ini terbangun tentang syiah Zaidiyah yang dianggap moderat dekat dengan Ahlu Sunnah. Anggapan moderatnya syiah Zaidiyah dibangun atas teori mereka tentang bolehnya pemimpin utaman, yang pada saat itu ada yang lebih utama, jawazu imamatul mafdhul ma’a wujudil afdhal, dengan teori ini kekhilafahan Abu Bakar, Umar dan Utsman diakui oleh sekte ini. Pada awal kemunculannya sekte ini begitu dekat dengan Mu’tazilah, bahkan saling bersimbiosis satu dengan yang lainnya karena imam Zaid cucu Husain bin Ali yang mana sekte ini dinisbatkan kepadanya berguru kepada Washil bin Atto pendidiri Mu’tazilah. Pada perkembangannya akidah Mu’tazilah mengkristal dalam sekte syiah ini. Sampai Ushul Khamsah yang menjadi dasar Mu’tazilah mereka tiru dengan menggati salah satu Ushulnya yaitu manzilatun baina manzilataini dengan imamah atau kepemimpinan untuk keturunan sayyidah Fatiman binti Rasulullah. Dalam menetapkan imamah, sekte ini berbeda dengan yang lain, bagi mereka penunjukkan Ali sebagai pengganti Rasul tidak berupa nash dan wasiat tetapi berupa sifat, sehingga bagi mereka, semua keturunan Fatimah berhak menjadi Imam dengan syarat-syarat yang yang sudah ditentukan, salah satunya adalah khuruz atau melakukan revolusi kepada pemimpin yang dzalim.]]>
