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Tasfiyah
Published by Universitas Darussalam Gontor
ISSN : 25496905     EISSN : 26139863     DOI : -
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Tasfiyah is Journal of aqidah, philosophy, Islamic thought and Sufi discourse. which is published in collaboration, University of Darussalam Gontor with Institute for the Study of Islamic Thought and Civilization (INSISTS) Jakarta. Tasfiyah is published regularly, twice a year: February and August. as a journal of Islamic Thought and Civilization, editors accept all kinds of forms; either articles or research article as well, related to aqeedah discourse, the discussion of Islamic thought, philosophy, Sufism, and Kalam.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 7 Documents
 1 
Search results for , issue "Vol. 7 No. 2 (2023)" : 7 Documents clear
Al-Ghazali in the Political Ethics and Governance: An Analytical Studies on Al-Tibbr al-Masbūk fī Naṣīḥah al-Mulk Muhammad Yaufi Nur Mutiullah
Tasfiyah: Jurnal Pemikiran Islam Vol. 7 No. 2 (2023)
Publisher : University of Darussalam Gontor, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tasfiyah.v7i2.9761

Abstract

This article discusses Imam Al-Ghazali’s views on political ethics and governance. This type of research is literature using analytical methods. The primary source used by researchers is one of Imam Al-Ghazali’s works, namely “Al-Tibbr al-Masbūk fī Naṣīḥah al-Mulk” and several other relevant works. This article answers the problem when in the 16th century, there was a separation between ethics and politics in the West which was pioneered by an Italian statesman named Niccolo Machiavelli which resulted in that the mindset of the government was based on its acceptance of the political system of its time. This discussion becomes important as a response to debates and dialectics about the importance of ethics in politics. This study concludes that Al-Ghazali proposed that the government system be made up of a board of directors in carrying out every government program in order to create productivity and effectiveness in running the government. The Diwan should have three institutions in the country: the deliberative council, the judiciary and the ministerial body. In addition, ethics needs to be included in the political system, this is a critique of scholars who reject ethical participation in politics. Al-Ghazali advised the rulers about the importance of ethics in politics and government. It is formulated in seven principles namely fairness, competence, humility, honesty, responsiveness, sincerity, and gentleness.
The Ethical Philosophy of Eudaimonism by Ibn Sina Based on An-Nakhjuwānī’s Work Syarḥ al-Isyārāt Akhmad Rofii Damyati; Hatice TOKSÖZ
Tasfiyah: Jurnal Pemikiran Islam Vol. 7 No. 2 (2023)
Publisher : University of Darussalam Gontor, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tasfiyah.v7i2.10131

Abstract

This article examines a branch of philosophy that answers practical questions about human action concerning their values, principles and norms that determine whether an action is appropriate or not, good or not, beneficial or not for oneself, namely ethics. The problem is that in many classical literatures, this branch of ethics always discusses happiness or eudaimonism; that is, the extent to which one’s understanding of happiness, pleasure, and enjoyment is achieved. The question is what is the relationship between happiness and ethics, and why is it an important issue? The research originating from the textual study of two manuscript texts, namely Akmaluddīn an-Nakhjuwānī's work entitled “Syarḥ al-Isyārāt” on Ibn Sīnā's work entitled “Al-Isyārāt wa al-Tanbīhāt,” will address this issue by analyzing the content within the texts. The results of this study reveal that the ethicalphilosophy presented is deeply influenced by Islamic nuances, although the Peripatetic traditionis also strongly present in its perspective. It can be said that the described concept of ethics is highly eschatological. As an implication, an-Nakhjuwānī's ethical philosophy also reveals the spiritual side of Ibn Sīnā, who is generally known as a highly rational philosopher. This research also uncovers that an-Nakhjuwānī's ethical discourse displays more religious terms compared to Ibn Sīnā.
Da’wah al-Ṣūfiyyah wa Taṭawwur al-Islām fī Indonesia: Dirāsah Ḥaula Ta’tsīr wa Musāhamah ‘Ulamā’ al-Ṣūfiyyah fī Ta’zīz al-Qiyam al-Islāmiyyah wa Nashrihā: Sufi-Based Dakwah and Islamic Propagation in Indonesia: A Study of the Influence and Contribution of Sufi Scholars in the Promotion and Dissemination of Islamic Values Malikus Saleh; Muhammad Ichsan; Hujjatul Islam Musthafa Abdurrahman Faiz Izzatullah
Tasfiyah: Jurnal Pemikiran Islam Vol. 7 No. 2 (2023)
Publisher : University of Darussalam Gontor, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tasfiyah.v7i2.10188

Abstract

The propagation of Islamic faith, or da’wah, in Indonesian archipelago had gone through a lengthy historical process. Various methods and approaches were taken to consolidate its place among the Indonesian people who were long-time believers of animism, dynamism,Hinduism, and Buddhism among others. One of such methods is the Sufi-based da’wah, which played a vital role in dissemination of Islamic faith through acculturation of its valuesinto the older beliefs. The purpose of this research is to study the Indonesian sufi community’s da’wah endeavor and the religio-cultural challenges they had faced. With the descriptive analytic and historical methods approaches, this research identifies and analyzes the works of prominent Indonesian sufi scholars which had contributed to the widespread acceptance of Islamic faith and its values. The conclusion of this research has found that there is indeed a significant influence coming from Indonesian sufi scholars toward the propagation of Islamic faith and its values, along with its consolidation and preservation therein. Thus, the result can be regarded as an effort to better understand the role of tasawuf in propagating the Islamic faith in Indonesia. Hopefully the result of this research shall deepen the understanding of the role of tasawuf in encouraging the dissemination of Islamic faith in Indonesia.
Snouck Hurgronje and the Tradition of Orientalism in Indonesia Harda Armayanto; Adib Fattah Suntoro; Zen Anwar Saeful Basyari; Nurul Aminah Mat Zain
Tasfiyah: Jurnal Pemikiran Islam Vol. 7 No. 2 (2023)
Publisher : University of Darussalam Gontor, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tasfiyah.v7i2.10384

Abstract

This article aims to reveal and analyze the works and thoughts of Snouck Hurgronje's orientalism in Indonesia. Hurgronje was the most influential orientalist in formulating the Dutch Colonialism policy in Indonesia. Unlike most orientalists who only studied Islam through literature studies, Hurgroje also penetrated directly into the Muslim community and mingled with them, he even managed to infiltrate Muslim intellectuals by pretending to convert to Islam. This research is a qualitative study that uses literature to collect data from books, journals, and other documents related to Hurgronje's thoughts. This research found that there is a deep relationship between orientalism and colonialism as seen in Hurgronje's works. Among his most phenomenal orientalist thoughts is his thesis that the Hajj ritual in Islam is a pagan legacy. Hurgronje also made a strategic move in the Aceh War by advising the Dutch East Indies government to separate religion and politics (secularization). According to Hurgronje, if Islam was integrated with politics, it would encourage people's resistance, which was dangerous for the Dutch. In addition, Hurgronje also developed the Receptie theory which aims to dwarf Islamic law and uphold traditional law to clash the two.
Fakhruddin al-Razi and Sigmund Freud's Perspectives on the Concept of the Human: A Comparative Analysis Nur Fajriati N Khoir; Ghozali Ghozali
Tasfiyah: Jurnal Pemikiran Islam Vol. 7 No. 2 (2023)
Publisher : University of Darussalam Gontor, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tasfiyah.v7i2.10410

Abstract

The discourse of the human concept is an important theme constantly being studied because humans have a natural disposition to understand and understand themselves. Fakhruddin Ar-Razi and Sigmund Freud are a few who focus on studying the concept of humans. Both are important figures in the development of science. Between ar-Razi and Freud, they had a view on it. The author at least uses a descriptive analysis method with a comparative study of each character’s opinion. This paper at least examines the differences and similarities in their views about the human concept regarding personality structure, the basis of human action and the goals of human behaviour. According to ar-Razi and Sigmund Freud, the results can be seen to what extent the similarities and differences regarding human conception. The conclusion of this research, from the point of view of Islamic worldview represented by Fakhruddin al-Razi’s thoughts, is that humans are seen comprehensively not only to have natural potential (ḥayawāniyah) but also nabatiyyah dan insaniyyah.
Tafakkur on Malik Badri’s View Khusnul Khotimah; Ussisa ‘alat Taqwa; Shofiyyah Hanim
Tasfiyah: Jurnal Pemikiran Islam Vol. 7 No. 2 (2023)
Publisher : University of Darussalam Gontor, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tasfiyah.v7i2.10495

Abstract

Tafakkur is a practice of deep contemplation and reflection, holds a significant place within Islamic spirituality as a means of attaining profound insights and a deeper connection with the Divine. This journal article delves on tafakkur into the perspective of renowned scholar Malik Badri employing a qualitative research approach to gain a comprehensive understanding of his views. Through an in-depth analysis method of Malik Badri's writings, this research explores his interpretations of tafakkur as a spiritual and intellectual endeavor. Thus, the researcher uncover the nuances of Badri's insights and their implications for personal growth, worship, and the relationship with Allah. Badri's perspective sheds light on how tafakkur serves as a transformative tool for believers, offering a pathway to enrich their spiritual journey and foster a deeper appreciation of the Creator's wisdom. Furthermore, this research highlights the historical and cultural context that shaped Malik Badri's thoughts on tafakkur, tracing the lineage of this concept within Islamic thought. By engaging with Badri's writings, speeches, and interviews, we decipher his unique approach to tafakkur and its alignment with traditional Islamic teachings. In essence, this research contributes to the existing body of knowledge by presenting a qualitative exploration of Malik Badri's viewpoint on tafakkur. The insights gained from this research offer valuable guidance for individuals seeking to engage in meaningful contemplation, fostering a more profound connection with spirituality and a deeper understanding of Islamic principles.
The Self Purification Through Dhikr in the Perspective of Imam Al-Ghazali Maula Sari; Marhaban Marhaban
Tasfiyah: Jurnal Pemikiran Islam Vol. 7 No. 2 (2023)
Publisher : University of Darussalam Gontor, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tasfiyah.v7i2.10581

Abstract

Happiness is the goal of human life throughout the world. All teachings in religion are meant to bring about a happy life. However, mental disorders have now reached 13% associated with suicide with 800,000 suicide deaths worldwide. The human soul has an important role in the success of a person to achieve his goals. According to Imam Al-Ghazali, a person will gain success in his life with a healthy and calm soul, and purify himself through remembrance of Allah SWT. This research uses descriptive and analytical methods. The aims of self-purification are (1). Taṭahhur, which is an effort to cleanse the soul of all the bad things that have been done in the past. (2). Takhallaq is an effort to adorn oneself with praiseworthy morals. While (3). Taḥaqquq is an effort to realise noble positions. The virtues of dhikr according to Imaam Al-Ghazali by doing one of them. Can get forgiveness, anticipate forgetfulness and negligence and reassure the soul. By doing dhikr through self purification, it is a means to get closer to Allah and have a sense of attachment to Allah SWT.

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