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INDONESIA
Nun : Jurnal Studi Alquran dan Tafsir di Nusantara
Published by Asosiasi Ilmu Alqur'an dan Tafsir se-Indonesia
ISSN : 25023896     EISSN : 25812254     DOI : -
Core Subject : Social,
Social Sciences
Arjuna Subject : -
Articles 5 Documents
 1 
Search results for , issue "Vol. 9 No. 2 (2023)" : 5 Documents clear
Konsistensi Al-Wāḥidī (w. 465/1076) dalam Menggunakan Asbāb Al-Nuzūl : Analisis Kitab Al-Wasīṭ fī Tafsīr Al-Qur’ān Al-Majīd Mundzir, Muhammad; Farhani, Karina Rahmi Siti
Nun: Jurnal Studi Alquran dan Tafsir di Nusantara Vol. 9 No. 2 (2023)
Publisher : Asosiasi Ilmu Alquran dan Tafsir se-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32495/nun.v9i2.223

Abstract

The verses found in the Qur'an are not detached from their historical context, known as asbāb al-nuzūl, playing an essential role in the practice of interpreting the Qur'an. Known as a medieval commentator and the author of the book entitled Asbāb al-Nuzūl al-Qur’ān, al-Wāḥidī emerged as one of the critical scholars in examining and citing from the reasons for revelation of verses. This article attempts to elucidate the consistency of Al-Wāḥidī in the process of interpreting the Qur'an by focusing on one of his exegesis works, Al-Wasīṭ Fī Tafsīr Al-Qur’ān Al-Majīd. By employing the main principle of asbāb al-nuzūl as a tool for interpretation and historical tracing of the descent of Qur'anic verses, the author finds that in terms of the concept of asbāb al-nuzūl formulated by al-Wāḥidī, there is not much deviation from the main principle of asbāb al-nuzūl. However, regarding the use of asbāb al-nuzūl as an element in interpretation, al-Wāḥidī tends to be inconsistent in interpretations based on Asbāb al-Nuzūl al-Qur’an in his exegesis book, Al-Wasīṭ Fī Tafsīr Al-Qur’ān Al-Majīd. 
Transmisi dan Transformasi Praktik Pembacaan Al-Qur’an dalam Komunitas Muslim Indonesia: Studi Kasus pada Jamaah Masjid Miftahul Huda Domerto Munjungan Trenggalek Jawa Timur Habibah, Umi Nur; Ahmad Zainal Abidin
Nun: Jurnal Studi Alquran dan Tafsir di Nusantara Vol. 9 No. 2 (2023)
Publisher : Asosiasi Ilmu Alquran dan Tafsir se-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32495/nun.v9i2.241

Abstract

This article examines the practice of reciting surah al-Insyirah and surah al-Ikhlas of the congregation of the Miftahul Huda Mosque Domerto Munjungan Trenggalek, East Java. The focus of this article is to examine the reception of the Qur'an in the recitation of surah al-Insyirah and surah al-Ikhlas of the congregation of the Miftahul Huda Mosque Domerto Munjungan, Trenggalek, East Java. The formulation of the problem in this study is, 1) how is the ritual of reading surah al-Insyirah and surah al-Ikhlas, 2) how is the meaning of the congregation according to the sociological theory of knowledge of Karl Mannheim, 3) how is its transmission and transformation. This article is a field study using a qualitative descriptive method. The tools used for data collection are interviews with 12 people, observations carried out 4 times and a literature review. This article also uses Karl Mannheim's theory of sociology of knowledge. After the researchers conducted the research, it can be concluded that the congregation of the Miftahul Huda Mosque Domerto Munjungan Trenggalek routinely performs the practice of reciting surah al-Insyirah and surah al-Ikhlas. First, this reading is done every Monday night after the congregational Isha' prayer. Second, the meaning contained is divided into 3 meanings, the first meaning is the objective meaning where in this meaning the Miftahul Huda mosque congregation understands the practice of reading Surah al-Insyirah and Surah al-Ikhlas as routine activities carried out every Monday night. The second meaning is expressive meaning that can be seen from the congregation's response to the practice of reciting surah al-Insyirah and surah al-Ikhlas as a means of friendship between others, a form of connecting ties of brotherhood, as a means of increasing devotion to Allah, and is believed to be able to carry out all their affairs. . The last meaning is the documentary meaning which can be seen that this practice is a culture that is ingrained and cannot be released for the congregation. Third, the process of transmission and transformation can be seen from several hadiths that explain it. The transmission process of surah al-Insyirah and surah al-Ikhlas can be known through hadith narrations. In the transmission of surah al-Insyirah, the author finds the book of maraqil ubudiyah and the book of khazinat al-Asrar. While the transmission of Surah al-Ikhlas comes from the hadith of 'Aisyah ra about the habits of the Prophet Muhammad before sleeping. The transformation can be seen from the changes during the time of the Prophet Muhammad, becoming a practice that is carried out every Monday night after the Isha prayer by the congregation of the Miftahul Huda Mosque Domerto Munjungan Trenggalek.
Penafsiran Ayat-Ayat Pertanian dalam Al-Qur'an: Studi Komparatif antara Tafsir Al-Mishbah dan Tafsir Ilmi Kemenag RI Ahmad Rofiud Darojat
Nun: Jurnal Studi Alquran dan Tafsir di Nusantara Vol. 9 No. 2 (2023)
Publisher : Asosiasi Ilmu Alquran dan Tafsir se-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32495/nun.v9i2.378

Abstract

The utilization of natural resources for food production is vital for meeting the needs and enhancing the welfare of Indonesia. Despite Indonesia's significant agricultural potential, challenges such as land scarcity, fertilizer shortages, pest infestations, and unpredictable global climate changes have impacted the food sector, leading the country to become a rice importer since the 1997 economic crisis. This research aims to examine the interpretation of agricultural verses in the Qur'an by comparing Quraish Shihab's Tafsir Al-Mishbah and the Tafsir Ilmi developed by the Indonesian Ministry of Religious Affairs (Kemenag). Employing a descriptive and comparative literature review methodology, the study utilizes primary sources including the Qur'an, Tafsir Al-Mishbah, and Tafsir Ilmi, alongside secondary sources from various scholarly works. The research addresses two primary questions: (1) What are the similarities and differences in the interpretations of agricultural verses between the two tafsir sources? (2) How do these interpretations contribute to the development of the agricultural sector? Findings indicate that both tafsir emphasize agriculture as an integral part of human life intertwined with spiritual and moral values. Tafsir Ilmi highlights scientific and ecological aspects, while Tafsir Al-Mishbah focuses on philosophical and ethical dimensions. The integration of scientific knowledge and religious values offers a comprehensive framework for sustainable agricultural practices, thereby providing significant contributions to overcoming current agricultural challenges in Indonesia. 
Dimensi Teologis dan Logis dalam Pemahaman Syukur: Studi pada Kitab Tafsir Fī Ẓilāl al-Qur’ān oleh Sayyid Quṭb (l. 1906) Aulul Azmi
Nun: Jurnal Studi Alquran dan Tafsir di Nusantara Vol. 9 No. 2 (2023)
Publisher : Asosiasi Ilmu Alquran dan Tafsir se-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32495/nun.v9i2.394

Abstract

This study examines the concept of gratitude (syukur) in Sayyid Quṭb's (1906 CE) tafsir Fī Ẓilāl al-Qur’ān, which integrates theological and logical aspects in its interpretation. The research employs content analysis with a qualitative approach, focusing on Quṭb's interpretations of Quranic verses related to gratitude. The primary data sources are the tafsir Fī Ẓilāl al-Qur’ān and related literature discussing Quṭb’s thought. The findings reveal that Quṭb provides a comprehensive understanding of gratitude encompassing theological, cognitive, and philosophical dimensions. He emphasizes that gratitude is not merely a verbal expression or ritual worship but also involves human awareness of free choice and the logical consequences of their actions. This research fills a gap in previous studies that have often overlooked an in-depth analysis of the concept of gratitude in Quṭb’s tafsir and contributes significantly to understanding how the Quran connects theological and logical dimensions within the context of human life.
Bias Gender dalam Tafsir: Kritik atas Dalil dan Pandangan Misoginis Terhadap Kemandulan Perempuan Agustina Putri, Nur Azny
Nun: Jurnal Studi Alquran dan Tafsir di Nusantara Vol. 9 No. 2 (2023)
Publisher : Asosiasi Ilmu Alquran dan Tafsir se-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32495/nun.v9i2.497

Abstract

In the Quran, the term infertility is expressed with the words 'āqir and 'aqīm. The word 'āqir is used to describe the condition of barrenness experienced by the wife of Prophet Zakariya. While lafadz 'aqīm is used to explain the condition of infertility experienced by the wife of Prophet Ibrahim. The scholars have different opinions in interpreting these two words. Some of them define both of them as sterility which is a special condition for women so that the woman cannot become pregnant. These arguments about infertility need to be studied in depth because they contradict one of the visions of Islam that teaches equality. It is not the text that is wrong, but human understanding of a proposition that needs to be straightened out. In studying the verses about infertility, the researcher uses the qirā`ah mubādalah approach by understanding the verses of the Qur'an through universal texts, finding the main idea or moral ideal of a verse and implementing the main idea to the verse. Implementing the main idea to a general subject without distinguishing gender and sex. The results show that 'āqir is sterility that can happen to anyone regardless of gender. The cause of 'āqir is the presence of certain factors that prevent pregnancy.  If these factors are removed, then pregnancy can occur. Whereas 'aqīm is sterility that can happen to anyone regardless of gender. Unlike 'āqir, 'aqīm is sterility that is known from the beginning, because it is created that way. Therefore, attributing 'āqir and 'aqīm only to women is a gender-biased understanding, because sterility can be caused by anyone, regardless of gender. This kind of understanding needs to be developed to produce egalitarian values in the midst of society. 

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