community: Pengawas Dinamika Sosial
JURNAL COMMUNITY PENGAWAS DINAMIKA SOSIAL (JCPDS) merupakan jurnal elektronik online yang diterbitkan oleh lembaga penerbitan Jurusan SOSIOLOGI, Fakultas Ilmu Sosial dan Ilmu Politik, Universitas Teuku Umar. JCPDS memuat kajian seperti MASALAH-MASALAH SOSIAL, Pemberdayaan Masyarakat, Pembangunan Sosial, dan Perubahan Sosial & Budaya. Kesemuanya difokuskan pada masyarakat pedesaan dan pesisir sebagaimana visi misi prodi dan Universitas yang mengarah pada agro and marine industry. Tujuan penerbitan jurnal ini adalah salah satu sarana untuk mewadahi kebutuhan peningkatkan kuantitas dan kualitas karya ilmiah. JCPDS terbit dua kali dalam setahun, yakni pada bulan April dan Oktober.
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<![CDATA[Strategi Berkelanjutan Pemberdayaan Masyarakat Desa Melalui Komunitas Lokal: Studi Kasus Kabupaten Magelang ]]>
<![CDATA[Abdurrahman Alauddin]]>;
<![CDATA[Azizah Fathma]]>;
<![CDATA[Lina Af’ida Fataya Helwa]]>
<![CDATA[ Jurnal Community Vol 9, No 1 (2023) ]]>
Publisher : <![CDATA[Prodi Sosiologi FISIP Universitas Teuku Umar ]]>
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DOI: 10.35308/jcpds.v9i1.6334
<![CDATA[This article aims to explore the concept of local community in Magelang by using the concept of non formal education called as UNIDES (Universitas Pemuda Desa Indonesia). UNIDES is one of the local communities that aims to build human resources in the village so that they have a more advanced mindset. Trying to figure it out the key strategies, so that UNIDES as a local community can continue the program. By using qualitative method with case study approach, the data collection techniques sourced from field survey, depth interview, and focus group discussion. The result of this study shows that there are four startegies regarding to develop the sustain of local community organization (UNIDES) such as (1) Establish a business incubation program for increasing economic self-reliance, (2) Build a financing unit to gain capital business, (3) strengthening relations between community, students, and local government to implementing long term program of local community, and (4) Improve the capacity and capability of management UNIDES, in order to create an empowered and prosperous society.]]>
<![CDATA[Fenomena Milenial dan Syari’at Islam di Aceh ]]>
<![CDATA[Vatta Arisva]]>;
<![CDATA[Miftahul Jannah]]>;
<![CDATA[Nahdia Asyifah]]>
<![CDATA[ Jurnal Community Vol 9, No 1 (2023) ]]>
Publisher : <![CDATA[Prodi Sosiologi FISIP Universitas Teuku Umar ]]>
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DOI: 10.35308/jcpds.v9i1.6021
<![CDATA[A concert in Aceh which was held in an event entitled Seulawah Expo, attracted the attention of many parties. The reason is that many young people are mixed between men and women, although the organizing committee has given a fence of boundaries between men and women. This is the attraction of this research, because the incident occurred in Aceh, known as the Porch of Mecca. Therefore, it gives birth to the following research questions. First, what is the view of Acehnese millennials in understanding Islamic shari'a? Second, how does the moral perspective see the phenomena among Aceh's millennials? This qualitative research uses a descriptive analysis method of Islamic sharia phenomena that occurred in Aceh. While the data source is in the form of secondary data, so as to produce the following conclusions: First, the understanding of Islamic law among millennials can be shared with three forms of groups, some still understand, some do not understand and some do not understand indifferent attitudes. It is also based on maturity or maturity and social control of the values that live in society. Second, that technological developments on the influence of culture and values among millennials are very worrying. Where based on the phenomenon found, it has injured islamic sharia values in Aceh, which has caused moral degradation of millennials with the argument of freedom.]]>
<![CDATA[Kerentanan Buruh Perempuan dalam Menjalankan Fungsi Keluarga ]]>
<![CDATA[Natalia A.I. Barage]]>;
<![CDATA[Rupita Rupita]]>;
<![CDATA[Syarifah Ema Rahmaniah]]>;
<![CDATA[Diaz Restu Darmawan]]>
<![CDATA[ Jurnal Community Vol 9, No 1 (2023) ]]>
Publisher : <![CDATA[Prodi Sosiologi FISIP Universitas Teuku Umar ]]>
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DOI: 10.35308/jcpds.v9i1.5963
<![CDATA[This paper examines the social vulnerability that occurs to female workers at PT. Sintang Argo Mandiri in Sintang district. Through descriptive qualitative methods, this paper is able to describe how the forms of social vulnerability that occur in women workers and find out the causes of social vulnerability based on the results of interviews with women workers in oil palm companies. One of the key informants in this paper is the village head of Lengkenat. The results of the study found several forms of vulnerability that occurred in women workers such as marginalization. The form of vulnerability is in the form of lack of health insurance for female workers, double workload, and illegal levies between fellow employees. In addition, it was also found that the factors causing social vulnerability include internal factors such as age, low education level, and individual willingness to work. While external factors are women who experience economic difficulties, large number of family dependents, low husband's income, and wages from the company sector concerned.]]>
<![CDATA[Di Tepi Zaman: Istana Niat Lima Laras dan Eksistensinya di Kabupaten Batubara ]]>
<![CDATA[Dharma Kelana Putra]]>
<![CDATA[ Jurnal Community Vol 9, No 1 (2023) ]]>
Publisher : <![CDATA[Prodi Sosiologi FISIP Universitas Teuku Umar ]]>
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DOI: 10.35308/jcpds.v9i1.6651
<![CDATA[This study describes the Istana Niat Lima Laras as one of the Presumed Cultural Heritage Objects (ODCB), with essential values but in endangered conditions. This study was conducted with the argument that various problems are related to efforts to preserve the Niat Lima Laras Palace. This research was conducted using a descriptive qualitative method in line with the problem. Meanwhile, the data was collected using observation techniques, interviews, documentation, and desk study. The results of the study confirm that this building does have essential values, such as educational values, historical values, cultural values, and so on. These values are crucial not only for the local community but also for this country. Then, the current condition of the building is very apprehensive. The damage suggests that this cultural heritage building is on the verge of collapse and requires attention from various parties to be preserved. Furthermore, various problems related to preservation, development, and utilization cause the government to intervene by turning these cultural heritage buildings into state assets before these historic buildings are lost to the ages.]]>
<![CDATA[Memahami Pola Pendidikan Islam dan Hubungan Sosial Masyarakat dalam Model Universitas Pesantren di Ponorogo Jawa Timur ]]>
<![CDATA[Aprilia Restuning Tunggal]]>
<![CDATA[ Jurnal Community Vol 9, No 1 (2023) ]]>
Publisher : <![CDATA[Prodi Sosiologi FISIP Universitas Teuku Umar ]]>
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DOI: 10.35308/jcpds.v9i1.5823
<![CDATA[The assessment from various circles of society towards pesantren education is less objective, making the position of pesantren often in a disadvantaged position. Pesantren is considered very closed, far from society and exclusive. In fact, pesantren is an educational institution that is consistent in teaching social values and Islamic scholarship. This study aims to pay attention to the public's view of pesantren, which so far sees pesantren only with one side Then this study will describe the social relationship between the Islamic boarding school and the community and the form of social interaction between the Islamic boarding school and the community in the surrounding environment. While the method in this study is a qualitative method, data collection is done by literature review, field observations, and documentation. This study resulted in the findings that Islamic education contained in Islamic boarding schools can be well received by the community and is in line with social values that exist in society. Social relations between UNIDA Gontor and the community can be implememted by several activities, organizing, or grouping, even though there is a dividing wall. This is because individuals or humans always need social interaction and exchange. ]]>
<![CDATA[Pola Pengasuhan Anak Stunting di Kabupaten Bangkalan ]]>
<![CDATA[Anggi Sintya Dewi]]>;
<![CDATA[Sugeng Harianto]]>
<![CDATA[ Jurnal Community Vol 9, No 1 (2023) ]]>
Publisher : <![CDATA[Prodi Sosiologi FISIP Universitas Teuku Umar ]]>
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DOI: 10.35308/jcpds.v9i1.6755
<![CDATA[The global prevalence of stunting in the world, including in Indonesia, is still high. Parenting patterns of feeding in the First 1000 Days of Life affect nutritional intake which has a direct impact on the incidence of stunting. Support for good nutritional intake requires the ability of mothers to provide care for children. The highest stunting rate in East Java is in Bangkalan Regency. This study aims to find out how the pattern of parenting children in Bangkalan Regency results in high cases of stunting there. This study uses qualitative methods with an ethnomethodological approach to patterns of action. The data collection technique in this article uses in-depth interview techniques with a number of families whose children are stunted. The research sample was taken by purposive sampling. Data on stunting families was taken from the Family Planning Office for Women's Empowerment and Child Protection in Bangkalan Regency. The results of this study indicate that stunting in children is caused by bad parenting. Bad parenting of children due to lack of knowledge of the mother. Suggestions to educational institutions, health centers, and mothers who have toddlers should synergize with each other to improve the nutritional status of toddlers starting from adding insight or knowledge of the importance of good parenting to reduce the risk of stunting.]]>
<![CDATA[Politik Dinasti dan Demokrasi di Aras Lokal ]]>
<![CDATA[Nur Quma Laila]]>;
<![CDATA[Hasse Jubba]]>
<![CDATA[ Jurnal Community Vol 9, No 1 (2023) ]]>
Publisher : <![CDATA[Prodi Sosiologi FISIP Universitas Teuku Umar ]]>
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DOI: 10.35308/jcpds.v9i1.5575
<![CDATA[This paper aims to describe the practice of dynastic politics that occurred in Banten and the strategies carried out by local elites in carrying out dynastic politics. In addition, this paper also aims to analyze how the impact caused by the existence of dynastic politics in Banten. This article is based on data obtained from literature studies where the literature used comes from journal articles, theses, and is accompanied by those that are relevant to the research topic. The collected data is then processed and analyzed using descriptive analysis techniques. The results of the study indicate that the practice of dynastic politics can be seen from the mapping of the power network followed by members of the Ratu Atut Chosiyah (RAC) family. The practice of dynastic politics was carried out with several strategies ranging from violent positioning, branding and segmenting to attract voters to placing relatives in many government and business positions. The dynastic politics not only causes the low political participation of the people but also shows the low quality of democracy in Banten. This paper concludes that democratization that gives power to the people is actually used by the oligarchic regime through the practice of dynastic politics for their own interest. ]]>
<![CDATA[Implementasi Qanun No. 11 Tahun 2018 Tentang Lembaga Keuangan Syari’ah Dalam Perspektif Ibnu Khaldun ]]>
<![CDATA[Redha Maulana]]>
<![CDATA[ Jurnal Community Vol 9, No 1 (2023) ]]>
Publisher : <![CDATA[Prodi Sosiologi FISIP Universitas Teuku Umar ]]>
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DOI: 10.35308/jcpds.v9i1.6584
<![CDATA[The implementation of Qanun Shari'a Financial Institutions (LKS) is intended to strengthen the implementation of shari'a economic development in Aceh. The regulation applies to all Acehnese people, both Muslims and non-Muslims, and all agencies or legal entities that conduct financial transactions in Aceh. The pros and cons continue to be highlighted in the implementation of Qanun LKS from various aspects, both services and products that have not been able to replace the role of conventional banks among the people of Aceh. This has an impact on Aceh's economy and the loss of economic justice to the community, both business actors and the lower middle class. Therefore, a research question arises about how is economic justice according to Ibn Khaldun in the implementation of Qanun LKS?. This research is a juridical normative research with an empiric approach and uses secondary data as material for comparing the implementation of Qanun as the primary material. Thus, the results of this study reveal the fact that the implementation of Qanun LKS in Aceh from the perspective of Ibn Khaldun's economic justice is still not well implemented. This sees how difficult the community is in carrying out various economic transactions and some business actors in carrying out economic activities with outsiders in their business.]]>
<![CDATA[Fluktuasi Mekanisme Pasar Harga Sawit dan Kemampuan Petani Bertahan dalam Pengelolaan Menurut Konsep Mabi’ ]]>
<![CDATA[Khairul Ambiya]]>
<![CDATA[ Jurnal Community Vol 9, No 1 (2023) ]]>
Publisher : <![CDATA[Prodi Sosiologi FISIP Universitas Teuku Umar ]]>
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DOI: 10.35308/jcpds.v9i1.6605
<![CDATA[The marketing of oil palm Fresh Fruit Bunches is a process of commodity flow which includes the transfer of property rights and the creation of time, place, and form. However, lately fluctuations in palm oil prices, especially in Fresh Fruit Bunches, have made farmers waver in the cultivation of this plantation business. This condition of course directly affects the performance of farmers, for that the development of the oil palm plantation sector needs to be accompanied by a good price structure to stimulate the performance of plantation business actors, because the price of plantation commodities is a determinant for farmers to engage in oil palm plantation business. This paper is a qualitative research using literature as a research approach. This study aims to determine price fluctuations, market mechanisms, and the concept of mabi'. The reality of palm oil prices in farmers' local markets does not always benefit. This is because farmers cannot determine the selling value of agricultural products, in certain circumstances farmers experience losses from their crops due to falling selling value factors, so it is not comparable to the maintenance costs and operational costs incurred by farmers. This matter in the concept of buying and selling recommended by Islam (mabi') burdens one party, because the determination of prices is not carried out by the seller or buyer directly, but determined by a third party.]]>
<![CDATA[Dekonstruksi Makna Peusijuek dalam Fenomena Sosial Masyarakat Aceh Pada Kajian Jaques Derida ]]>
<![CDATA[Risma Dewi Portuna Putri]]>;
<![CDATA[Masrizal Masrizal]]>;
<![CDATA[Fajrul Ali]]>;
<![CDATA[Zukhra Sanjaya]]>;
<![CDATA[Raudhatun Nur]]>;
<![CDATA[Sa'i Sa'i]]>
<![CDATA[ Jurnal Community Vol 9, No 1 (2023) ]]>
Publisher : <![CDATA[Prodi Sosiologi FISIP Universitas Teuku Umar ]]>
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DOI: 10.35308/jcpds.v9i1.6479
<![CDATA[The socio-cultural phenomenon of peusijuek in Acehnese society has developed from time to time. The deconstruction of peusijuek culture in line with the meanings contained in it is a cultural text that needs to be re-understood to see other meanings contained in the peusijuek tradition itself. Deconstruction in this case by the author is a dismantling of the culture and meaning of the peusijuk by reading the original life. This research is a study of the deconstruction that takes place on the meaning of peusijuek. The library research technique was used to carry out the research for this study. According to the findings of this study, the tradition of peusijuek has developed differently in Aceh ever since Islam was introduced there. Following this, the Peusijuek tradition was altered by the incorporation of components of Islamic teachings within it. These components included prayers of salvation, shalawat, and other Islamic teachings. The meaning of the peusijuek tradition undergoes changes that are adapted to what type of peusijuek is carried out which is also followed by changes in these meanings. A culture that undergoes commodification will give birth to a new meaning that will lead to the deconstruction of the meaning of an element.]]>
