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Tasamuh: Jurnal Studi Islam
Published by Sekolah Tinggi Agama Islam Negeri Sorong
ISSN : 20866291     EISSN : 24610542     DOI : -
Core Subject : Social,
Social Sciences
TASAMUH: Jurnal Studi Islam ISSN 2461-0542 (Online), ISSN 2086-6291 (Print) diterbitkan oleh P3M STAIN Sorong.
Arjuna Subject : -
Articles 20 Documents
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Search results for , issue " Vol 9, No 1 (2017)" : 20 Documents clear
MUHASABAH DAN PERILAKU SEKS BEBAS Ismail, Zaki
Tasamuh: Jurnal Studi Islam Vol 9, No 1 (2017)
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32489/tasamuh.208

Abstract

Modernist lifestyle among teenagers could potentially cause problems of various types, such as the one promiscuity in all circles, including the students who became one of the most important items in developing nation. These conditions will lead to freedom in dealing with the opposite sex, an understanding of religious concepts are believed able to provide new stimulus to the young people, in particular to adopt a positive process of modernism. So that modernization cannot be censored by any process, especially among teenagers. In the religion of Islam itself, casual sex behavior classified in fornication and adultery itself has expressly forbidden religion, as in Al-Qur’an Surat an-Nisa verse 32 Muhasabah is one of the religious aspects of Islam which is defined as an activity of self correction through introspection and keeping her from any possible human to do that is not in accordance with religious rules. In Islam, muhasabah classified in two parts, of which muhasabah performed after doing the deed and muhasabah performed after doing the deed. What is believed by the author is to minimize free sex activity among students. This phenomenon will be discussed in this article.
PARADIGMA KEBIJAKAN POLITIK KERUKUNAN ANTARAGAMA DI INDONESIA PADA MASA ORDE BARU DAN MASA REFORMASI Haidari, Amin
Tasamuh: Jurnal Studi Islam Vol 9, No 1 (2017)
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32489/tasamuh.202

Abstract

The concept of religious freedom is indeed ambiguous, even many commentators. This is understandable and inside and once outside used. At a time can be the foundation acts to dampen the expansionary activities faiths excessively, but at other times can also be used as a weapon to win the hearts of consumers and commodity markets spiritual rescue. In practice, the right to religious freedom is becoming one of the grain in the universal declaration of human rights, raises many problems. For this reason, there needs to be a new concept to replace the concept of religious freedom which he said was not relevant that, the concept of Interreligious Dialogue. If the concept of religious freedom presupposes the need to develop the theology of inter-religious harmony, it must be developed one step further into interreligious dialogue which requires the need for cooperation among religious believers in Indonesia.
AJARAN DAN BAIAT AHMADIYAH YANG DIANGGAP MENYIMPANG Suharmoko, Suharmoko
Tasamuh: Jurnal Studi Islam Vol 9, No 1 (2017)
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32489/tasamuh.207

Abstract

Ahmadiyya sect as a part of religious order is trying to build with the teachings of the Islamic civilization, which has been the most awaited by Muslims, especially Sunnis, the Imam Mahdi. Departing from this paradigm of Imam Mahdi Ahmadi build the base of his community; impose to his people to submit to the central leadership. History of Ahmadiyah in Indonesia was brought by a special messenger of the Ahmadiyah Qadian, namely: Maulana Rahmat Ali, who was sent by the Ahmadiyya Muslim Jamaat, Khalifatul Masih II, Hazrat Mirza Mahmud Ahmad Basyiruddin. Rahmat Ali was charged to convey to Indonesia, that the awaited Imam Mahdi has come into this world. In further development, Ahmadiyah in Indonesia is through the support of Abdul Karim Amarullah, because with his policies, he instructed his students to move in learning Islamic sciences from Egypt to India. Because according to Amarullah, in India the quality of education is not inferior to the quality of education in Egypt. As his students are students who come from Sumatra, Thawalib, are: Abu Bakr Ayyub, Ahmad Zaini Dahlan Din and followed three months later. This article talks about the teaching and understanding of Ahmadiyah in Gambalang.
KONFLIK ETNO-RELIGIUS1 DI INDONESIA KONTEMPORER DALAM PANDANGAN ORDE BARU Iqbal, Imam
Tasamuh: Jurnal Studi Islam Vol 9, No 1 (2017)
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32489/tasamuh.201

Abstract

Indonesia is destined to be a pluralistic country, both in terms of race, language, customs and religion. Conflicts nuances of ethnic, religious, racial, and inter-group (SARA) is one of the most vicious forms of violence. Historical development of Indonesian nationality colored nuances SARA number of conflicts. SARA nuanced conflict in the archipelago have taken place since the colonial era. Even the issue of SARA is pre-colonial heritage, typical Malay who has been there before Indonesia existed. Similarly, in the early days of independence in the days of the Old Order, conflicts SARA already surfaced. However, in two days, SARA issues arise naturally as a cultural dynamics of society. Unlike the two previous times, the regime tried to suppress racial issues systematically. During the New Order, brought up the issue of SARA into illicit goods into categories considered subversive by the government would be a source of division and disintegration of the nation. The New Order regime has been successful in establishing uniformity in all areas of life, so at that time, this nation seems to be a nation that is quiet, safe, but without real life. The New Order regime disclaims any form of turmoil in any small community, let alone the nuances SARA. Similar upheavals suppressed and hidden in dark corners are not covered by the public browse binoculars. By basing itself on the concept of state integrality, New Order imagined as a large family and the citizens should live in harmony and peace in harmony, harmony and balance. Unity in a unified equation is much more preferred than the difference diverse divisions that opened the gap. Various differences in aspirations and interests of social groups, ethnic and religious pressed discharged to the surface, for the sake of unity in the family of nations Indonesia.
WARISAN PARADIGMATIK KEBIJAKAN POLITIK KERUKUNAN ANTARAGAMA KOLONIAL PADA MASA REFORMASI Haris, Munawir
Tasamuh: Jurnal Studi Islam Vol 9, No 1 (2017)
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32489/tasamuh.206

Abstract

In the matter of political harmony, the emergence of policies variety that smelled past at least it is sufficient evidence that the policy line of the sustainability paradigm. KUB bill that many feared would make a significant setback, indeed fail enacted. However, the advent of the Joint Regulation of the Minister of Religious numbers 9 and Minister of the Interior No. 8 of 2006, which revised the decree number 1 in 1979, seems to have been present the past in the midst of this reform. At the beginning of the reforms, the changes were encouraging, especially during the reign of Abdurrahman Wahid (1999-2001). Gus Dur did significant movement to repeal Presidential Decree No. 14 of 1967 On Religion, Beliefs and Customs of China through Presidential Decree No. 6 of 2000 dated 17 January 2000. Since that time, the rapidly growing Chinese culture, including religious activities. In the reign of Gus Dur, as K.H. Tolhah Hasan served as Minister of Religion, once there is a suggestion that the government (in this case the Ministry of Religion) ratified the United Nations Declaration on the elimination of various forms of intolerance or disharmony and discrimination based on religion or belief (endorsed 25 November 1981). It is an initiative developed from the Ministry of Religious Affairs (MORA Now) to guarantee the principle that no one should be subjected to discrimination by the state, institution, group of persons, or person on grounds of religion or other beliefs.
KAWIN HAMIL DI LUAR NIKAH Rahim, Syahbudi
Tasamuh: Jurnal Studi Islam Vol 9, No 1 (2017)
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32489/tasamuh.205

Abstract

In the perspective of Sadd al-dzari’ah motivated by the opportunity mafsadat contained in Article 53 KHI. The mafsadat opportunities is the lack of clarity limits because the pregnancy is allowed to do married pregnant in Article 53 KHI. The impact, it is not uncommon Article 53 KHI used as mating legality pregnant pregnancy due to adultery. This is clearly not in accordance with Islamic law strictly prohibits the practice of adultery. To analyze these problems, so in this study the two proposed formulation of the problem, namely, how Article 53 KHI in perspective sadd al-dzari’at and how the formulation of Article 53 KHI as a solution marries pregnant. This study is a qualitative research, in which the data were collected by library method. While the process is done, it is analyzed by descriptive and qualitative analysis method. Based on the results obtained, it can be seen that the existence of Article 53 KHI is a means to protect human rights, but contained mafsadat aspects related to the implementation of sharia law on any sexual act outside of marriage. To eliminate aspects of mafsadat in Article 53 KHI, in the context of saddu al-dzari’at, it is necessary to change editorial form of additional provisions limiting the causes of pregnancy and accompanying sanctions. Formulation of Article 53 KHI as pregnant mating solutions can be realized by adding editorial restrictions associated with mating because pregnant can be implemented without any penalties and sanctions for pregnant mating caused adultery social form of repentance.
BAIAT DAN PERILAKU BERAGAMA Khaeriyah, Hamzah
Tasamuh: Jurnal Studi Islam Vol 9, No 1 (2017)
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32489/tasamuh.210

Abstract

The linkage between the allegiance and religious behavior is always proportional. This is always played by the founders of religious sects, so there is a feeling of belonging and responsibility to comply with, so that no wonder then that many people who feel free, when entering a new religious sect, if it must go through allegiance. Because many cases that result in a system that is ugly, as LDII who later became a serious threat of State, which was later labeled a banned terrorist organization, DI/TII, chairman Raden Mas Kartosuwiryo, which then intends to establish an Islamic state, and Baitul Arqam in Malaysia. All that, departing from the pledge of allegiance, yet in the context of Ahmadiyah adherents do not worry about the other so will its links with politics. Moreover, the Ahmadiyya no official decision stating that Ahmadis are prohibited from being an activist and a political party for violating the rules will be penalized, the most severe was fired from Ahmadiyah organization or removed from the stewardship of Ahmadiyah. They argue that Islam is destroyed because of political problems.
REFORMULASI ETIKA PERANG MENURUT HUKUM ISLAM Rumbaru, Haji Musa
Tasamuh: Jurnal Studi Islam Vol 9, No 1 (2017)
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32489/tasamuh.204

Abstract

After the Prophet migrated to Madinah, Al-Qur’an began to urge the Muslims of Medina to participate in jihad. Participation includes war and bloodshed, but the root of the word jihad implies more than just of a holy war. Jihad showed undertakings of physical, moral, spiritual, and intellectual. There are many Arabic words that refer to armed combat, such as harb (war), sira’a (assault), who used the Qur’an if war is the main way of the Muslims in performing this effort. Precisely Qur’an chooses words more samara and rich in meaning with a wide range of connotations. Jihad is not one of the pillars of Islam. Jihad is not the main pillars of Islam. Jihad has been and still is an obligation for Muslims to get involved in the struggle in all domains; moral, spiritual, and political, to create a just and civilized society. This paper attempts to explain the problem of the war in the Islamic perspective.
PERSEPSI GENDER DAN RELASI SOSIAL DI MASYARAKAT Zulyadain, Zulyadain
Tasamuh: Jurnal Studi Islam Vol 9, No 1 (2017)
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32489/tasamuh.209

Abstract

When the woman came out of the house, she should cover all of her body and hands from the view of other men. Not only that, they should disguise themselves from the attention of people who might know him. If a friend visiting her husband, while her husband was not at home, she should not have to ask at length to his guests. It intends to maintain her honor and dignity of her husband. As expressed by Imam Ghazali, he gives testament kindness to women, because they (the women) are like prisoners for you. Surely you do not have any rights from them except goodness; unless they (women) do bad deeds are obvious (against). If the woman’s misconduct, then she separated with bed, and beat with a gathering that did not hurt. If she was to obey you, do not you looking for another reason to disturb him. Remember, you actually have the right to your wife, and your wife has a right over you. Among your rights on your wife is a mat wife forbid you to people you do not like and your wives shall not allow the entry of people you do not like. Remember, that among your wife right over you are getting clothes and a decent living. Religious classical views are discussed in this paper
ETIKA PERANG DALAM ISLAM Adib, Shohil
Tasamuh: Jurnal Studi Islam Vol 9, No 1 (2017)
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32489/tasamuh.203

Abstract

This paper aims to determine how far and a great morale shown by the Prophet Muhammad in a war situation and to lead a country. By using this method, cross-check is the main aspect in the historical method, of course, after reviewing the literature (libraryresearch) beforehand. So that the data that has been collected in the literature, the author then process them to pass through three stages, namely the description, interpretation, and critical analysis in order to maintain the validity and factuality of what is generated from this study in an academic perspective. it mentioned through a variety of processes, the authors try to conclude in order to answer fundamental problem that consists of how the ethics of war committed by the Prophet Muhammad? Aspects of what is being charge of the ethical principles? From the second formulation of the problem, the author is able to present an outline of the conclusions as follows, in general that ethics of war played by the Prophet Muhammad is a war that is based on the three grounds were very urgent in human rights, first, the war carried out for defending Muslim beliefs and morals of the people, second, to defend dignity, country property and other proprietary, third, to give a lesson to traitors and opponents of Islam. There are the three reasons why we are allowed to fight. After the war carried out there a code of conduct that should be adhered to, for the example we forbidden to kill women and children, and the priests were not allowed to fight against those who are not involved in wars, do not burn people’s homes, and trees.

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