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Tasamuh: Jurnal Studi Islam
Published by Sekolah Tinggi Agama Islam Negeri Sorong
ISSN : 20866291     EISSN : 24610542     DOI : -
Core Subject : Social,
Social Sciences
TASAMUH: Jurnal Studi Islam ISSN 2461-0542 (Online), ISSN 2086-6291 (Print) diterbitkan oleh P3M STAIN Sorong.
Arjuna Subject : -
Articles 156 Documents
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SEJARAH PERKEMBANGAN ISLAM DI TURKI Rahman, Fathur
Tasamuh: Jurnal Studi Islam Vol 10, No 2 (2018): Dinamika Sejarah Dunia Islam
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32489/tasamuh.232

Abstract

Over the hundreds of years, Islam have been growing rapidly in Turkey. Although the majority of its people are Muslims, in its development, Turkey became a republic with a secular democratic state system. In this paper will be reviewed the history of Islamic development in Turkey, including developments in the reform era that makes Turkey as it is today, the country that constructs Islam as a rational and scientific religion.The history of Turkey is divided into five periods. The first period, ie in 1299-1402, begins with the founding of the Ottoman empire. The Second Period, 1402-1566, is marked by royal restoration. The third period, 1566- 1699, was marked by the Ottoman ability to defend its territory. The fourth period, the year 1699-1838, marked degan gradually subside of the kingdom then experience more progress. The fifth period, 1839-1922, was marked by a cultural revival and Turkey became a republic, and it was no longer a system of government based on empire, dynasty, or caliphate as it had been for centuries. Mustafa Kemal established Turkey as a secular modern state based on its disappointment with the previous Caliphate system. In the latter period also called the contemporary era, although acknowledged as a secular republic, the Turkish government supports the implementation of Friday prayers in the mosque as a form of social discipline. Likewise, fasting to build patience and patience, and paying zakat encourages ones generosity, the birth of Islamic parties; moral enforcement and social justice; banning polygamy and divorce decisions must be made in court; equal rights of women and men in education, work, and in politics—in 1934 women were given the right to be nominated in national elections.
PENGGUNAAN AYAT-AYAT AL-QUR’AN DALAM DISKURSUS POLITIK DI KABUPATEN PROBOLINGGO Mun’im, A. Rafiq Zainul
Tasamuh: Jurnal Studi Islam Vol 7, No 2 (2015): Islam Dan Komunikasi Nilai-Nilai Umat Beragama
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32489/tasamuh.190

Abstract

This article elaborates the using of al-Quran in the general elections at Probolinggo, East Java. The Focus of discourse is dialogue in social media via facebook, blog and the other media. The Approach for this research is structuralism and functionalism analysis. The conclusion of dialogue via social media, like facebook, shows us about the real dialectic politics in the theme of life. The jargon of politics can’t be forgotten from Quranic texts. The contain of holy al-Quran always becomes a justification in the theme of life. The al-Quran actually reminds he Umat to choose the people who have a responsibility in the live. This article discourse about the politics in the perspective al-Quran.
ETIKA PERANG DALAM ISLAM Adib, Shohil
Tasamuh: Jurnal Studi Islam Vol 9, No 1 (2017): Kesenjangan dan Konflik Sosial, Budaya, dan Agama masyarakat Multietnis
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32489/tasamuh.203

Abstract

This paper aims to determine how far and a great morale shown by the Prophet Muhammad in a war situation and to lead a country. By using this method, cross-check is the main aspect in the historical method, of course, after reviewing the literature (libraryresearch) beforehand. So that the data that has been collected in the literature, the author then process them to pass through three stages, namely the description, interpretation, and critical analysis in order to maintain the validity and factuality of what is generated from this study in an academic perspective. it mentioned through a variety of processes, the authors try to conclude in order to answer fundamental problem that consists of how the ethics of war committed by the Prophet Muhammad? Aspects of what is being charge of the ethical principles? From the second formulation of the problem, the author is able to present an outline of the conclusions as follows, in general that ethics of war played by the Prophet Muhammad is a war that is based on the three grounds were very urgent in human rights, first, the war carried out for defending Muslim beliefs and morals of the people, second, to defend dignity, country property and other proprietary, third, to give a lesson to traitors and opponents of Islam. There are the three reasons why we are allowed to fight. After the war carried out there a code of conduct that should be adhered to, for the example we forbidden to kill women and children, and the priests were not allowed to fight against those who are not involved in wars, do not burn people’s homes, and trees.
KEIMANAN DAN ETOS KERJA Anshori, Afnan
Tasamuh: Jurnal Studi Islam Vol 9, No 2 (2017): Meredam Konflik Sosial-Keagamaan Masyarakat Multikultural
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32489/tasamuh.219

Abstract

In the teachings of Islam, if someone has expressed faith with said two sentences creed, consequently Islam guarantee her safety and property. Faith in the oneness of God is called monotheism. The tauhid is the subject and the roots of the faith into a buffer all Islamic buildings. Al-Qur’an termed la ailaaha words spoken in a statement illallah creed as Thayyibah sentence. The faith steady obtained as a product of the nature, divine revelation, taste, reason and charity. The five factors that must be turned optimally and simultaneously are how capable, because each interconnected, mutually reinforcing and need each other to produce the faith. Faith as the basis of religious doctrine into who believed unanimously, does not overcome hesitations at all. Faith raises mental attitude, born in word and deed. It is predicated on a belief to worship. Faith is the soul that is in each one of which will be known when spoken in words (creed) and applies to the act (of worship). Meanwhile, work ethic, along with the guidance of Islamic piety. It has been practiced by Muslims in his time ago. When Islam was able to dominate the world of work and affect the human. The entire activity of Muslims cannot be separated from the values of faith. When people work without ethics, without morals and morals, then the human work force imitate animals, down to the level of humility. When people work without the use of reason, then the results of its work will not acquire any progress. Muslims have the Koran and Hadith as the source of all value and guidance in every facet of life, including work.
CITRA DIALOG ANTARA AGAMA DALAM PERSPEKTIF ISLAM DAN KRISTIAN: ANALISIS AWAL Najtama, Fikra
Tasamuh: Jurnal Studi Islam Vol 7, No 2 (2015): Islam Dan Komunikasi Nilai-Nilai Umat Beragama
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32489/tasamuh.181

Abstract

This paper aims to expound religious dialogue from the historical perspective in looking into its scenario. In apprehending a form of perspective on the concept of interfaith dialogue, the viewpoint of Islam and Christian are referred to. An early stage of analysis is done in order to comprehend to what extend does the new paradigm introduced by the Christian dialoguers influence the religious dialogue. This writing also demonstrates religious dialogue in Malaysia from the perspective of Muslim and Christian scholars. Besides, this paper discovers that the interfaith dialogue scenario in Malaysia has its own distinguished perspective as it is deeply embedded with revelation and is relevant in the current plural society.
EPISTEMOLOGI PERSPEKTIF ISLAM DAN BARAT Budi, Syah
Tasamuh: Jurnal Studi Islam Vol 8, No 2 (2016): Kajian Filsafat Islam
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32489/tasamuh.241

Abstract

Epistemology having relationship with philosophy can be likened to a tree with branches. Philosophical tree has branches in the form of sub-disciplines: philosophy of science, ethics, aesthetics, philosophical anthropology and metaphysics. Epistemology as a branch of philosophy of science is devoted to the sources of knowledge. To arrive at an understanding of Islamic epistemology, it is necessary to approach genetivus subyektivus, which puts Islam as a subject (Islam serve as subject/ benchmark think) and serve as the object epistemology (epistemology be used as a study). Epistemology as a result of the human mind does not intend to interpret Islam, but aims how to acquire knowledge, how the methodology of knowledge, the nature of knowledge and so on related to epistemology. Then by itself the Islamic epistemology are studying Islam itself, or in other words is epistemology according to Islam. The formula makes the difference between Islamic epistemology in general. Islamic epistemology in addition to the general epistemology is concerning revelation as a source of knowledge and inspiration. Epistemology generally assumes that the truth centered on humans because humans have the authority to determine the truth (knowledge). This paper attempts to compare epistemology in the Islamic world and the West.

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