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Tasamuh: Jurnal Studi Islam
Published by Sekolah Tinggi Agama Islam Negeri Sorong
ISSN : 20866291     EISSN : 24610542     DOI : -
Core Subject : Social,
Social Sciences
TASAMUH: Jurnal Studi Islam ISSN 2461-0542 (Online), ISSN 2086-6291 (Print) diterbitkan oleh P3M STAIN Sorong.
Arjuna Subject : -
Articles 156 Documents
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PENGEMBANGAN MASYARAKAT DAN MANAJEMEN DAKWAH Musholi, Musholi
Tasamuh: Jurnal Studi Islam Vol 9, No 2 (2017): Meredam Konflik Sosial-Keagamaan Masyarakat Multikultural
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32489/tasamuh.216

Abstract

Propaganda management is the ability to identify problems and then plan appropriate, organize and coordinate the executors of propaganda in certain units. Thus, management of the mission is a process of utilizing the resources (human and natural) and made to realize the values of Islam as a common goal. The management of the mission is a systematic and coordinated arrangement in proselytizing activity or activity that starts from before the execution until the end of the implementation of propaganda. While development managerial is a part of managerial behavior. It’s included training which is used as a means to improve one’s skills and facilitate adjustment to work and career advancement. Someone involved in an organization, not always immediately able to master and has the skills in the management of the organization, so that training and cadre member of the organization is absolutely necessary to prepare qualified resources. Term development of the translation of a term development translates into two terms, namely: the first term to the idea or natural thought. The second term is defined as a respect. The idea of change and the creation the ability to act in a world are full of struggle and competition. Both meanings are closely related with each other. With forward thinking will create the desire to raise the idea in changing circumstances into thriving communities.
ISLAM MODERAT KONTEKS INDONESIA DALAM PERSPEKTIF HISTORIS Haris, Munawir
Tasamuh: Jurnal Studi Islam Vol 7, No 2 (2015): Islam Dan Komunikasi Nilai-Nilai Umat Beragama
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32489/tasamuh.184

Abstract

Really grievous if difference in Islam, what basically leave from difference of understanding and interpretation of to text al-Qur’an and alHadits, result disharmony in going into society and state. Actually, along the length of the difference based on hotly values Ukhuwah Basyariah (brotherhood of between mankind), ukhuwah Islamiyah (brotherhood of between Islam people humanity), hablu minannaas (good rapport with fellow being), and ikhtilafu ummati rahmatun (difference is blessing), not generate problems. Specially in Indonesia, from fact available for seen, seems not yet show that the difference of blessing. Thereby, this article invite to try to refer back history, what comprehending Islam and ber-Islam which ought to be applied in Indonesia context so that Indonesia man in understanding be not trapped into abundant ekstrimitity. Concepted moderating Islam, basically only limited to bargain which solely wishing assist public in general in comprehending Islam. Act moderate in berIslam is not an things digressing in Islam teaching, because this thing is detectable of the reference, is good in al-Qur’an, al-Hadits, and also behavior of man in history. Develop understanding “Moderating Islam” for Indonesia context it can be assumed so important. Isn’t it true known that in this region there are understanding in Islam, immeasurable of religion, and multi-etnis. Concepted moderating Islam invite, what Islam is comprehended in kontekstual, comprehend that variance and difference is sunnatullah, have no refused by the existence. If this thing was practiced, it can be believed by Islam will become blessing religion for universe.
AKAR HISTORIS DAN PERKEMBANGAN ISLAM DI INGGRIS Budi, Syah
Tasamuh: Jurnal Studi Islam Vol 10, No 2 (2018): Dinamika Sejarah Dunia Islam
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32489/tasamuh.234

Abstract

This paper will reveal the historical roots and Islamic development in British. The discussion covers various areas of study pertaining to historical situations. The study tends to focus on the search for the historical roots of Islam in the 7th to 15th and 16th-17th centuries, and also the development of Islamic institutions in British contemporer.The historical roots of Islam in Britain have existed since the discovery of several coins with the words laa ilaaha illallah belonging to the King of Central England, Offa of Mercia, who died in 796. The history records that this Anglo Saxon King had trade ties with the peoples Muslim Spain, France and North Africa. In addition, also found in the 9th century the words bismillah by Kufi Arabic on Ballycottin Cross. Indeed, in the eighth century history has noted that trade between Britain and the Muslim nations has been established. In fact, in 817 Muhammad bin Musa al-Khawarizmi wrote the book Shurat al-Ardhi (World Map) which contains a picture of a number of places in England. In the 12th century, when the feud with Pope Innocent III, King John established a relationship with Muslim rulers in North Africa. Later, in the era of Henry II, Adelard of Bath, a private teacher of the King of England who had visited Syria and Muslim Spain, translated a number of books by Arab Muslim writers into Latin. The same is done by Danel of Marley and Michael Scouts who translated Aristotles works from Arabic. In 1386 Chaucer wrote in his book prologue Canterbury of Tales, a book that says that on the way back to Canterbury from the holy land, Palestine, a number of pilgrims visit physicists and other experts such as al-Razi, Ibn Sina and Ibnu Rusyd. At that time Ibn Sinas work, al-Qanun fi al-Tibb, had become the standard text for medical students until the seventeenth century.The development of Islam increasingly rapidly era after. In 1636 opened the Arabic language department at the University of Oxford. In addition, it is well known that the English King Charles I had collected Arabic and Persian manuscripts. In the era of Cromwells post civil war, the Koran for the first time in 1649 was translated in English by Alexander Ross. In the nineteenth century more and more small Muslim communities, both immigrants from Africa and Asia, settled in port cities such as Cardif, South Shield (near New Castle), London and Liverpool. In the next stage, to this day, Islam in Britain has formally developed rapidly through the roles of institutions and priests, and the existence of Islam is also widely acknowledged by the kingdom, government, intellectuals, and the public at large.
KEHARMONISAN ANTARA SANG KHALIK DAN SELURUH MAKHLUK Najamuddin, Najamuddin
Tasamuh: Jurnal Studi Islam Vol 7, No 1 (2015): Pluralisme beragama Dalam Menata Kerukunan Umat
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32489/tasamuh.174

Abstract

Plurality is a diversity. The pluralism is the existence of a plurality of the laws. Plurality is defined as a society which has difference from each other, both in terms of economic level, ideological faith and ethnicity. But it was not considered a feud, but it has straps that bind the union. Plurality of God’s creation (creature), a sign ofoneness of God.
KAWIN HAMIL DI LUAR NIKAH Rahim, Syahbudi
Tasamuh: Jurnal Studi Islam Vol 9, No 1 (2017): Kesenjangan dan Konflik Sosial, Budaya, dan Agama masyarakat Multietnis
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32489/tasamuh.205

Abstract

In the perspective of Sadd al-dzari’ah motivated by the opportunity mafsadat contained in Article 53 KHI. The mafsadat opportunities is the lack of clarity limits because the pregnancy is allowed to do married pregnant in Article 53 KHI. The impact, it is not uncommon Article 53 KHI used as mating legality pregnant pregnancy due to adultery. This is clearly not in accordance with Islamic law strictly prohibits the practice of adultery. To analyze these problems, so in this study the two proposed formulation of the problem, namely, how Article 53 KHI in perspective sadd al-dzari’at and how the formulation of Article 53 KHI as a solution marries pregnant. This study is a qualitative research, in which the data were collected by library method. While the process is done, it is analyzed by descriptive and qualitative analysis method. Based on the results obtained, it can be seen that the existence of Article 53 KHI is a means to protect human rights, but contained mafsadat aspects related to the implementation of sharia law on any sexual act outside of marriage. To eliminate aspects of mafsadat in Article 53 KHI, in the context of saddu al-dzari’at, it is necessary to change editorial form of additional provisions limiting the causes of pregnancy and accompanying sanctions. Formulation of Article 53 KHI as pregnant mating solutions can be realized by adding editorial restrictions associated with mating because pregnant can be implemented without any penalties and sanctions for pregnant mating caused adultery social form of repentance.
ISLAM DI CINA Najamuddin, Najamuddin
Tasamuh: Jurnal Studi Islam Vol 8, No 1 (2016): Sejarah Islam Dari Berbagai Aspek
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32489/tasamuh.196

Abstract

Religion of Islam has been present in China since the year 650, precisely during the reign of the Tang Dynasty. At that time, one of the companions of the Prophet, namely Saad ibn Abi Waqqas came to mainland China to convey the message of the Prophet and Islam introduced to the people of the land. Since then, Islam widespread in China mainly through trade intermediaries. The development of Islam in China has gone through by several dynasties, including the Tang, Wudai, Song Dynasty, Yuan Dynasty, Qing Dynasty and the Ming Dynasty. But among these there is mentioned dynasty that has developed very rapidly and some are experiencing sluggish growth journey. Islam in China was originally foreign Muslims who were able to assimilate with the Chinese community. At a later stage, some magnifying dynasty in China and other tribes embraced Islam. Then they set up a mosque and always are steadfast personality. Karen case, Islam in China still exists. The downside is that the communists in Russia and so did China that killed millions of people is a bitter memory. The plus side is due to the attitude of the West communists identical with the cause of Islam rose to fight for their rights. On the other hand, the defeat of the Soviet Union, whose influence penetrated into China in the ideological war with the United States, causing the nation’s Muslim minority gets fresh air to rise and strengthen its existence.
PEMIRIKIRAN KARL MARX TENTANG DIALEKTIKA Wahyuddin, Imam
Tasamuh: Jurnal Studi Islam Vol 8, No 2 (2016): Kajian Filsafat Islam
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32489/tasamuh.243

Abstract

When Karl Marx was in Paris, Marx began to examine two issues that it raises concrete questions that are not discussed by the socialists. The first problem, why was the French revolution failed? Why did Europe become more away from freedom compared to the period before the revolution? The second problem, what is the significance of a new industrial revolution, great revolution technology in factories, mines, and transportation transform economic life, social and political world which brings with him a wealth for a few people and spreading poverty and alienation for others. To answer these problems in their daily Marx lot of reading and thinking and to learn from the socialists. Socio-economic conditions as well as human culture around the life of Marx are paying attention, where the workers who work not based on the ground of duress. The work was merely a means to satisfy the needs of capitalists manipulate workers to gain Marx’s view that capitalist society is always oppressive humans can only be changed with the revolutionary approach. The spirit of Karl Marx is full concentration on economic science imagination resulting in a new insight and brought back to the philosophy of Hegel. In a text entitled “critique of Hegel’s dialectic and philosophy as a unified” look a philosophy of economic life and interpretation of economic history. Historical materialism and dialectical materialism is the logic of the methodological principles and epistemologies of historical materialism, the philosophy of just criticizing the concepts of historical materialism from a political angle to give the boundary between science and ideological concepts that accompany the new science.
PLURALISME: TEOLOGIS ATAU SOSIOLOGIS? Wahyuddin, Imam
Tasamuh: Jurnal Studi Islam Vol 7, No 1 (2015): Pluralisme beragama Dalam Menata Kerukunan Umat
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32489/tasamuh.179

Abstract

This article explores between pluralism as reality dan as sociology. The objective of this study is to analyze whether the pluralism is allowed and permitted or forbidden in Islam. So, the pluralism is not only permitted but also forbidden. In Islam thare are no true relativism. Tru relativism must be refused and rejected. This article again describes about the model of pluralism in Islam as Al-Quran studied to mans in the world.
BAIAT DAN PERILAKU BERAGAMA Khaeriyah, Hamzah
Tasamuh: Jurnal Studi Islam Vol 9, No 1 (2017): Kesenjangan dan Konflik Sosial, Budaya, dan Agama masyarakat Multietnis
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32489/tasamuh.210

Abstract

The linkage between the allegiance and religious behavior is always proportional. This is always played by the founders of religious sects, so there is a feeling of belonging and responsibility to comply with, so that no wonder then that many people who feel free, when entering a new religious sect, if it must go through allegiance. Because many cases that result in a system that is ugly, as LDII who later became a serious threat of State, which was later labeled a banned terrorist organization, DI/TII, chairman Raden Mas Kartosuwiryo, which then intends to establish an Islamic state, and Baitul Arqam in Malaysia. All that, departing from the pledge of allegiance, yet in the context of Ahmadiyah adherents do not worry about the other so will its links with politics. Moreover, the Ahmadiyya no official decision stating that Ahmadis are prohibited from being an activist and a political party for violating the rules will be penalized, the most severe was fired from Ahmadiyah organization or removed from the stewardship of Ahmadiyah. They argue that Islam is destroyed because of political problems.
KHILAFAH ISLAMIYAH (KAJIAN HISTORIS DAN KEMUNGKINANKEMUNGKINANNYA) Ghafur, Saiful Amin
Tasamuh: Jurnal Studi Islam Vol 8, No 1 (2016): Sejarah Islam Dari Berbagai Aspek
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32489/tasamuh.199

Abstract

Terminology Caliphate is something that is familiar to us primarily Muslims who religiously based education, where the term is for the first time drawn from Khulafaurrasyidin period, indicating the Islamic government, up to several times, also associated with the reign undertaken by the dynasty Rasyidah khulafa after dynasty rule. Islamic government caliphate was pioneered by the Prophet, and the khulafaurrasyidin. In the concepts of Islamic thought, it is proper to get attention, because only with such systems compatibility between religion and political sectors can work in harmony. In accordance with the times, religion called for human beings always setting the social system in accordance with the conditions along the corridor and not injuring the religious teachings.

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