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<![CDATA[KECERDASAN EMOSI DAN DEPRESI PADA MAHASISWA YANG SUDAH MENIKAH ]]>
<![CDATA[Fitriah, Azizah]]>
<![CDATA[ Jurnal Studia Insania Vol 6, No 2 (2018) ]]>
Publisher : <![CDATA[Faculty of Ushuluddin and Humanities ]]>
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DOI: 10.18592/jsi.v6i2.2505
<![CDATA[Every human being will one day experience a tense period in the short term when facing known problems such as career pressures, family disputes or quarrels, material pressures, and personal despair, and we will think that this is depression, which is not is an important problem because it will resolve itself, but none of these fleeting conditions is depression. Good emotional intelligence can reduce aggression, especially in adolescents. Therefore, if emotions are managed successfully, the individual will be able to entertain themselves when overwritten by sadness, can release anxiety, moodiness or offense and rise quickly again from it all. This research is field research with a correlational approach, exploring the relationship between depression and emotional intelligence in married students. The results of the hypothesis test show that between emotional intelligence and depression in married students has a significant negative relationship (XY = -0.411; sig = 0.014 <0.05). This is in accordance with the data obtained from the SPSS 19 for Windows program, stating that r table 0.334 and r xy (r hit) -0.411, said to be significant if r xy = 0.411> r table = 0.334. In other words, the higher the emotional intelligence of students who are married, the lower the possibility of depression.]]>
<![CDATA[RIDHA TERHADAP CITRA TUBUH PADA REMAJA ]]>
<![CDATA[Kiptiah, Mery Atul]]>
<![CDATA[ Jurnal Studia Insania Vol 6, No 2 (2018) ]]>
Publisher : <![CDATA[Faculty of Ushuluddin and Humanities ]]>
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DOI: 10.18592/jsi.v6i2.2561
<![CDATA[The aim of the study is the prove Ridha relationship to body image in students High school. The incompatibility of body conditions with an ideal body image encourages adolescence to change body shape so that confidence increases. This behavior is the implementation of negative body image so that adolescence need to increase self-acceptance or Ridha. Correlational research type with a quantitative approach. The sample population of student class XI and using purposive sampling with a total of 124 samples. Research data collected using the Ridha scale and body image consisting of 26 and 22 valid items with a reliability coefficient of 0,859 and 0,834. The results showed that there is a positive relationship between Ridha with the body image of adolescents which means the higher Ridha then the more positive body image with correlation coefficient rxy=0,324; p=0,000 (p<0,01). R-Square obtained by 0,105 means that being Ridha to contribute effectively is 10,5% to body image. ]]>
<![CDATA[PENDIDIKAN KEJIWAAN DR.ABDULLAH NASHIH ‘ULWAN: KONSEP DAN IMPLEMENTASINYA ]]>
<![CDATA[Hani, Umi]]>
<![CDATA[ Jurnal Studia Insania Vol 6, No 2 (2018) ]]>
Publisher : <![CDATA[Faculty of Ushuluddin and Humanities ]]>
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DOI: 10.18592/jsi.v6i2.2084
<![CDATA[Psychological education is the process of educating children from an early age to be brave and frank, not afraid, independent, like to help others, controlling emotions, and adorn themselves with all of self-glory even psychologically and morally in absolute terms. In the concept of psychological education of Dr Abdullah Nashih 'Ulwan in ?Tarbiyatul Aulad Fi Al-Islam?, explained there are four factors of the problem in children that must be prevented and treated by educators. The four factors are feeling inferior, fainthearted, unconfidence, and envy. PM Asy-Syifa perform psychiatric development based on the concept of Nashih Ulwan but not directly, but integrated into daily activities and other routines.]]>
<![CDATA[STRATEGI WORK-FAMILY BALANCE PADA PEREMPUAN SUKU BANJAR YANG MEMILIKI PERAN GANDA ]]>
<![CDATA[Hairina, Yulia]]>;
<![CDATA[Fadhila, Mahdia]]>
<![CDATA[ Jurnal Studia Insania Vol 6, No 2 (2018) ]]>
Publisher : <![CDATA[Faculty of Ushuluddin and Humanities ]]>
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DOI: 10.18592/jsi.v6i2.2562
<![CDATA[This study aims to determine work-family balance strategies in women who have a dual role especially in Banjar women and to know the factors that influence the achievement of balanced work family. The method used is descriptive qualitative, with interview data collection methods. The research subjects were selected by using purposive sampling technique. The results of the study are related to strategies in balancing work and family that are done by the subject, namely 1) making the best use of time, time management, completing work on time, separating work and family matters, making special schedules to spend with children and other family members every Saturday Sunday or holiday, and prioritize important days for families and children such as child shows and others that indeed our existence becomes important for our families 2) monitor the family while working for example by making a single call to the child to check the situation even there are parents or household assistants who guard them, 3) share roles with husbands. Furthermore, the factors that influence the achievement of balance are 1) partner support 2) commitment at the beginning of marriage 3) the same experience of the husband. The implication of this study is that it can provide an overview related to work-family balance strategies in women who have multiple roles. Work-family balance is important for everyone because if the multiple roles run are not balanced then it is likely to lead to family and work conflicts.]]>
<![CDATA[FENOMENA KESURUPAN DALAM PERSEPSI PSIKOLOG DAN PERUQYAH ]]>
<![CDATA[Irkani, Syarifah]]>
<![CDATA[ Jurnal Studia Insania Vol 6, No 2 (2018) ]]>
Publisher : <![CDATA[Faculty of Ushuluddin and Humanities ]]>
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DOI: 10.18592/jsi.v6i2.2208
<![CDATA[This study aims to compare the perceptions of psychologists and who do people ruqyah to trans possession phenomena. This research is a comparative descriptive study using a qualitative approach. The subjects of this study amounted to 6 people consisting of 3 people who work as psychologists and 3 people who work as who do people ruqyah in the Pondok Sehat Al-Wahida. Data collection techniques used are interviews, observation, and documentation. Analysis of the data used with descriptive-comparative methods.Based on the results of the research can be concluded that there are differences and similarities of perceptions of psychologists and people who do ruqyah in viewing at the trance phenomenon in the city of Banjarmasin. The difference between the perception of psychologists and people who do ruqyah in viewing the phenomenon of trance is that psychologists view the phenomenon of possession using psychological theory, while peruqyah views the phenomenon of possession using Islamic studies so that treatment given by psychologists and people who do ruqyah has this difference in accordance with their scientific competencies. As for the similarities between the perception of psychologists and people who the ruqyah in viewing at the phenomenon of possession can be caused by psychological problems but they also believe in Islamic studies can be caused by a genie that penetrates the body,]]>
<![CDATA[SIFAT TAWâDHU’ ḤâFIDZ AL-QUR’AN ]]>
<![CDATA[Sarihat, Sarihat]]>
<![CDATA[ Jurnal Studia Insania Vol 6, No 2 (2018) ]]>
Publisher : <![CDATA[Faculty of Ushuluddin and Humanities ]]>
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DOI: 10.18592/jsi.v6i2.2212
<![CDATA[Many of Qur'an memorizers include who has become a Hafiz always try to hide the memorization with the reason to keep their heart from feeling proud. Based on the study of the phenomenon, it illustrates the existence of tawâdhu in the Hafiz of the Qur'an themselves. This makes the researcher interested in examining the tawâdhu? nature fromHafiz of the Qur'an in terms of the Islamic Psychology?s perspective, as well as factors that influence the formation of the tawâdhu? nature. The research method used is a qualitative method. The subject of the study was six of Hafiz of the Qur'an from students of the Interpretation and Qur?an Science Department at Antasari State Islamic University Banjarmasin. The techniques used are interviews, observation, and documentation. The data were analyzed using a qualitative descriptive method. The result of study show that all subjects fulfill the aspect of tawadhu, like have a self-disclosure nature to others in all positive things without considering wherever it comes, aware of their own shortcomings and introspections, judge themselves as a simple person, pay attention to and respect the differences of each person, and obey to the Allah's commands. There are three levels of tawâdhu seen from the object, they are tawâdhu' to religion, tawâdhu? to fellow servants of Allah and tawâdhu' to Allah. The five subjects are at the semi tawâdhu? level, whereas what describes tawâdhu'is only illustrated in one subject. These levels of difference are caused by factors that influence the formation of thetawâdhu? nature in each subject they are the factors of education, environment, knowledge and life experience. ]]>
<![CDATA[PENGARUH KONSELING QUR’ANI UNTUK MENURUNKAN TINGKAT DEPRESI PADA MAHASISWA ]]>
<![CDATA[komalasari, shanty]]>
<![CDATA[ Jurnal Studia Insania Vol 6, No 2 (2018) ]]>
Publisher : <![CDATA[Faculty of Ushuluddin and Humanities ]]>
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DOI: 10.18592/jsi.v6i2.2503
<![CDATA[This research aims to know the difference between the experimental group given intervention with Quranic counseling and a control group without intervention. This is quasi-experimental research that used untreated control group design with pretest and posttest. The subjects of this research were 20 students of UIN Antasari Banjarmasin that have passed the screening test. They were divided into an experimental group and control group, each of which consisted of 10 people. After the data were analyzed using non-parametric Mann-Whitney test, it was found out that = - 1553; sig = 0.121 (p>0,05), which means there was no significant difference between the level of depression on students in the experimental group after the intervention and the level of depression on students in control group. Afterward, according to the analysis result on Wilcoxon score in the post-test and interview by the experimental group, it was found out that Z score = - 0,609a and p score = 0,542; therefore, p > 0,05. It means Quranic counseling is relatively effective to decrease the level of depression on the students. Despite there was no significant difference between the experimental group and control group, the depression level on the experimental group, however, did not increase even though the Quranic counseling had been given over two weeks before.]]>
<![CDATA[Kecerdasan Emosi Dan Depresi Pada Mahasiswa Yang Sudah Menikah ]]>
<![CDATA[Azizah Fitriah]]>
<![CDATA[ Jurnal Studia Insania Vol 6, No 2 (2018) ]]>
Publisher : <![CDATA[Faculty of Ushuluddin and Humanities ]]>
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DOI: 10.18592/jsi.v6i2.2505
<![CDATA[Every human being will one day experience a tense period in the short term when facing known problems such as career pressures, family disputes or quarrels, material pressures, and personal despair, and we will think that this is depression, which is not is an important problem because it will resolve itself, but none of these fleeting conditions is depression. Good emotional intelligence can reduce aggression, especially in adolescents. Therefore, if emotions are managed successfully, the individual will be able to entertain themselves when overwritten by sadness, can release anxiety, moodiness or offense and rise quickly again from it all. This research is field research with a correlational approach, exploring the relationship between depression and emotional intelligence in married students. The results of the hypothesis test show that between emotional intelligence and depression in married students has a significant negative relationship (XY = -0.411; sig = 0.014 <0.05). This is in accordance with the data obtained from the SPSS 19 for Windows program, stating that r table 0.334 and r xy (r hit) -0.411, said to be significant if r xy = 0.411> r table = 0.334. In other words, the higher the emotional intelligence of students who are married, the lower the possibility of depression.]]>
<![CDATA[Ridha Terhadap Citra Tubuh Pada Remaja ]]>
<![CDATA[Mery Atul Kiptiah]]>
<![CDATA[ Jurnal Studia Insania Vol 6, No 2 (2018) ]]>
Publisher : <![CDATA[Faculty of Ushuluddin and Humanities ]]>
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DOI: 10.18592/jsi.v6i2.2561
<![CDATA[The aim of the study is the prove Ridha relationship to body image in students High school. The incompatibility of body conditions with an ideal body image encourages adolescence to change body shape so that confidence increases. This behavior is the implementation of negative body image so that adolescence need to increase self-acceptance or Ridha. Correlational research type with a quantitative approach. The sample population of student class XI and using purposive sampling with a total of 124 samples. Research data collected using the Ridha scale and body image consisting of 26 and 22 valid items with a reliability coefficient of 0,859 and 0,834. The results showed that there is a positive relationship between Ridha with the body image of adolescents which means the higher Ridha then the more positive body image with correlation coefficient rxy=0,324; p=0,000 (p<0,01). R-Square obtained by 0,105 means that being Ridha to contribute effectively is 10,5% to body image. ]]>
<![CDATA[Pendidikan Kejiwaan Dr.Abdullah Nashih ‘Ulwan: Konsep Dan Implementasinya ]]>
<![CDATA[Umi Hani]]>
<![CDATA[ Jurnal Studia Insania Vol 6, No 2 (2018) ]]>
Publisher : <![CDATA[Faculty of Ushuluddin and Humanities ]]>
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DOI: 10.18592/jsi.v6i2.2084
<![CDATA[Psychological education is the process of educating children from an early age to be brave and frank, not afraid, independent, like to help others, controlling emotions, and adorn themselves with all of self-glory even psychologically and morally in absolute terms. In the concept of psychological education of Dr Abdullah Nashih 'Ulwan in “Tarbiyatul Aulad Fi Al-Islam”, explained there are four factors of the problem in children that must be prevented and treated by educators. The four factors are feeling inferior, fainthearted, unconfidence, and envy. PM Asy-Syifa perform psychiatric development based on the concept of Nashih Ulwan but not directly, but integrated into daily activities and other routines.]]>
