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Khatulistiwa: Journal of Islamic Studies
Published by Institut Agama Islam Negeri Pontianak
ISSN : 14125781     EISSN : 25028499     DOI : 10.24260
Core Subject : Religion, Social,
Religion Social Sciences
KHATULISTIWA: Journal of Islamic Studies welcome papers from academicias on theories, philoshopy, conceptual paradigms, academic research, as wel as religion practices, in particular, papers which consider the following general topics are invited; Islamic education, Islamic Law, Islamic Economic and Business, Qur’anic and Hadist Studies, Islamic Though and Literature, Islamic Peace, Science & Civilization in Islam and Islam in Local/nation The regular issues include June and December editions each year. The journal is concerned to publish research-based articles in the area of Islamic studies.
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Articles 8 Documents
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Search results for , issue "Vol 4, No 2 (2014)" : 8 Documents clear
NILAI-NILAI INTI (CORE VALUE) MASYARAKAT ISLAM DI MERUHUM PULAU LEMUKUTAN Imron Muttaqin
Khatulistiwa Vol 4, No 2 (2014)
Publisher : The Pontianak State Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (629.74 KB) | DOI: 10.24260/khatulistiwa.v4i2.256

Abstract

This articles based on program called by “Kampung Riset” held by Lembaga Penelitian dan Pengabdian pada Masyarakat (LP2M) IAIN Pontianak. The aims of this study is to describe the core value of Islamic Meruhum society. Interview and participant observation collecting data used. Informan key choosen by purposive sampling technique. The finding of this study shows the core values in Meruhum, they are cooperation, hard work and kinship. The Meruhum’s Islamic culture is circumcision, weddings, Muharram celebration, tahlil (repeated recitation of the confession of faith). Education and internalization of Islamic culture values are more to be aplicated through direct practice in a particular job than formal education. Kalimah thayyibah are loaded and inserted when life skills education practice are held. Along with it, internalization of Islamic aqeedah and teaching process are included.
Sejarah dan Perkembangan Orang Melayu di Riam Panjang Kalimantan Barat Yusriadi Yusriadi
Khatulistiwa Vol 4, No 2 (2014)
Publisher : The Pontianak State Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/khatulistiwa.v4i2.257

Abstract

This article provides description of the social history and dynamics in Muslim community of Riam Panjang, a Muslim village in the Interior of Kapuas Hulu, West Kalimantan. Riam Panjang Village and the Malay people in that Village have gone through drastic changes since the 1970s. There were two periods of significant physical changes; the period prior to the 1990s, and after the 1990s. Between the two periods, it was marked with the road construction across the South in the 1990s that connects Pontianak – Sintang – Putussibau. The road has brought changes to the village. The old village was abandoned and the residents began to to form new settlements. Houses built in the new residential area have also changed. The road is also encouraging the mobility of people, making them very open. There are 4 periods in a long process of social change in Riam Panjang: the 1970s when the community members still lived in the fields, the late 1980s when they began to settle down, the 1990s when they began to come into contact with development especially the construction of the road, and the 2000s when the global cultural hegemony started to shift the local culture. Some forms of local wisdom were gone with the change.
ISLAM DI KERAJAAN SAMBAS ANTARA ABAD XV – XVII: STUDI AWAL TENTANG ISLAMISASI DI SAMBAS Risa Risa
Khatulistiwa Vol 4, No 2 (2014)
Publisher : The Pontianak State Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (843.552 KB) | DOI: 10.24260/khatulistiwa.v4i2.244

Abstract

The Kingdom of Sambas from historical perspectives existed before the conquest Majapahit. In authentic existence it had looked when it became a vassal state of Majapahit since the 14th century until the second half of the mid-17th century. Even so, the islamization of the region for that matter has already started since 1407 M, marked by the establishment of the Chinese Muslim community Hanafi. However the process of islamization in Sambas could not be released from the role of Muslim Chinese traders, later Muslim traders also involve India and Arabia. However, in the 15th century, the development of Islam is still confined to port until the centers in small towns that became central to the economy and the more established in the 16th century. The islamization is getting intensive and the integration of Islamic values in social governance when a political marriage between Raden Sulaiman (from Brunei) and Mas Ayu Bungsu (of the Old Sambas). The Sultanate of Sambas in the next period (1630 M) the more significant contributions to the development of Islam in Sambas.
MASJID DALAM LINTASAN SEJARAH UMAT ISLAM Syamsul Kurniawan
Khatulistiwa Vol 4, No 2 (2014)
Publisher : The Pontianak State Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (807.029 KB) | DOI: 10.24260/khatulistiwa.v4i2.258

Abstract

Today, the mosque began narrowing its function, not as it used to be especially in the period of the Prophet. Historically, at the time of Prophet Muhammad, the mosque was not restricted to function as a place of worship only (to pray and read the Quran), but served as the hub of all activities of Muslims. Based on what exemplified by the Prophet, in addition to being a place of ritual worship, the mosque also had other functions such as: first, as a place to study; second, a place to issue a fatwa; third, a place to try cases; fourth, a place for Prophet Muhammad to welcome guests/groups/representatives; fifth, a place for people to wed; sixth, a center for social services; seventh, a place for war practice; and eighth, a place for medical or health service. With a historical-theological approach, this study aims to straighten out any misunderstanding of Muslims at this time about the functions of mosques, or to give at least historical description of the mosque in the history of Muslims as a whole, as well as to explain what we should do to enliven the mosque.
MELACAK HUBUNGAN KESULTANAN SAMBAS DAN BUGIS (Studi Awal terhadap Naskah Tuhfat al-Nafis) Sunandar Sunandar
Khatulistiwa Vol 4, No 2 (2014)
Publisher : The Pontianak State Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (600.324 KB) | DOI: 10.24260/khatulistiwa.v4i2.245

Abstract

This article discusses about the relationship of the Sultanate of Sambas and Bugis through script Tuhfat al-Nafis. The study of Malay manuscripts which have historical value would be useful in the study of Malay historiography. In TN has been providing information about the relationship between the Sultanate of Sambas and Bugis through marriage between Daeng Kemase and sister of Sultan Umar Aqamaddin I named Raden Tengah. Relationships that are woven through the marriage give influence to the development of Islam in Sambas, which with the arrival of Shaykh Abdul al-Jalil al-Fatani from Patani in Southern Thailand.
SERANGAN MONGOL DAN TIMUR LENK SERTA DAMPAKNYA TERHADAP DAKWAH ISLAMIYYAH DI DINASTI ABBASIYYAH Harjani Hefni
Khatulistiwa Vol 4, No 2 (2014)
Publisher : The Pontianak State Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (614.482 KB) | DOI: 10.24260/khatulistiwa.v4i2.259

Abstract

The period early 7th century AH (13 AD), keeps its own meaning for the Islamic world. After six centuries of expansion with its various dynamics, the land of Muslims, with the Abbasiyyah Dynasty as its symbol entered the 7th century like a body stricken with severe flu virus. While the condition was not fit, it was attacked insistently by outside parties, beginning with the Crusades and continued with Mongol attacks. The weak body finally collapsed, unconscious for some time before being able to get up. The most disastrous blow befell the Muslims was the attack that was launched by the Mongols. In a relatively short time, almost all Muslim countries were ruled by the Mongols. This paper will examine the lives of the Mongols, the reasons for attacking Muslim countries, the factors that cause the defeat of the Muslims, the impact of the attacks on the religious life and activities da'wah and some analysis about the events.
SULTAN MUHAMMAD SYAFIUDDIN II: Pemimpin Kharismatik dari Ujung Utara Borneo Barat Jaelani Jaelani
Khatulistiwa Vol 4, No 2 (2014)
Publisher : The Pontianak State Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (759.951 KB) | DOI: 10.24260/khatulistiwa.v4i2.246

Abstract

The interesting from the leadership of Sultan Muhammad Syafiuddin II is the attitude of humble, simple, and care about the small people have filled the space personality. Characteristics such, also colored pattern shown leadership and a form of devotion to the spiritual values of Islam. In this sense Sultan Muhammad Syafiuddin II is seen as a charismatic leader. Charismatic leadership shown Sultan Muhammad Syafiuddin II has spawned a positive influence on people. Thus leaving memories about the personality and policies on moral grounds are well maintained in folklore, a pilgrimage to the tomb, and store photos or images as sacred. This study will reveal the biography, the concept and vision of leadership that make up the character of Sultan Muhammad Syafiuddin II as a charismatic leader.
KEPEMIMPINAN KHALIFAH ABU BAKAR AL-SHIDDIQ Muhammad Rahmatullah
Khatulistiwa Vol 4, No 2 (2014)
Publisher : The Pontianak State Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (536.743 KB) | DOI: 10.24260/khatulistiwa.v4i2.260

Abstract

History of the leadership at the time of the Caliph Abu Bakr Al-Shiddiq has a very important meaning in the history of the Islamic Ummat. The reasons for this, among them are: first, the leadership or the Caliph at that time could not be separated from power and if it was not in accordance with the wishes of the people, then it might have caused a conflict; second, a leader is not just a matter of like or dislike, but many factors play an important role such the viewpoint or approach that is used, whether it is his personality, skills, talent, characters or authority he has; third, regardless of the differences of opinion about who is entitled to occupy the office of the Caliphate, which history has proven clearly that Abu Bakr became the First democratically elected Caliph in the history of Islam. The "Riddah" war was as evidence of the accomplishment of Caliph Abu Bakr Al-Shiddiq, by displaying two prominent characters i.e. his gentleness that he showed to the Muslims who committed sin, and his firmness in dealing with Muslims who rebelled. Not only did he manage to uphold the Government of Medina that was on the brink of collapse and reunite the divided tribes, but he also managed to Islamize the tribes that were previously hostile to Islam.

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