Khatulistiwa: Journal of Islamic Studies
KHATULISTIWA: Journal of Islamic Studies welcome papers from academicias on theories, philoshopy, conceptual paradigms, academic research, as wel as religion practices, in particular, papers which consider the following general topics are invited; Islamic education, Islamic Law, Islamic Economic and Business, Qur’anic and Hadist Studies, Islamic Though and Literature, Islamic Peace, Science & Civilization in Islam and Islam in Local/nation The regular issues include June and December editions each year. The journal is concerned to publish research-based articles in the area of Islamic studies.
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<![CDATA[Makan-makan Dalam Kelambu; Diversity of Malay-Bugis Tradition in Pontianak West Kalimantan ]]>
<![CDATA[Sri Retno, Elza]]>
<![CDATA[ Khatulistiwa Vol 8, No 2 (2018) ]]>
Publisher : <![CDATA[The Pontianak State Institute of Islamic Studies ]]>
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DOI: 10.24260/khatulistiwa.v8i2.1250
<![CDATA[This article forms the results of a study conducted by the author in an effort to be able to inform the culture of Bugis tribe tradition, which is trusted and carried out with an expectation for the benefit of a better life. The culture possessed by Bugis people in the equatorial city is very diverse, in each sub-district even has its own differences. Makan-makan in Kelambu which was carried out in West Pontianak District which was a very densely populated location of Malay-Bugis. More clearly the location is in Kelurahan Sungai Jawi Dalam, Jalan Srikaya. It was here that at that time had carried out a cultural activity called Makan-makan dalam Kelambu. This tradition is carried out by people who do celebrations and are carried out by Bugis people in general. But at that time the people who carried out the celebration were not only the original Bugis tribe, but also a mixture of Bugis Malay tribes. This is what Malay-Bugis people do in Makan-makan dalam Kelambu tradition. The tradition of Makan-makan Dalam Kelambu is a series of activities that are believed by Malay-Bugis community to be carried out for safety and a form of gratitude to the Almighty God and avoid supranatural spirit disorder.]]>
<![CDATA[Post-Birth Custom on Malay People in Jongkong Kapuas Hulu ]]>
<![CDATA[kartono, kartono]]>
<![CDATA[ Khatulistiwa Vol 8, No 2 (2018) ]]>
Publisher : <![CDATA[The Pontianak State Institute of Islamic Studies ]]>
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DOI: 10.24260/khatulistiwa.v8i2.1248
<![CDATA[This article discusses the traditional knowledge of society is the wealth of inheritance obtained from previous generations. The knowledge contains two elements; local elements and elements of Islam. In this element there are beliefs that are associated with supernatural powers, and there are also beliefs that are associated with science. Explanation of these two aspects often cannot be done because of a limited understanding of the culture of the community. Instead of culture that is sustainable, often culture is abandoned because it is considered a prohibited work. Taking examples of activities 40 days after giving birth, this article explains the transition of cultural aspects from belief to knowledge. That is why the response to local culture must be preceded by deepening before any attitude is given.]]>
<![CDATA[Tradition of Makan Sempulung and Its Preservation in Wajok Mempawah West Kalimantan ]]>
<![CDATA[hairani, mita]]>
<![CDATA[ Khatulistiwa Vol 8, No 2 (2018) ]]>
Publisher : <![CDATA[The Pontianak State Institute of Islamic Studies ]]>
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DOI: 10.24260/khatulistiwa.v8i2.1160
<![CDATA[This article is the result of research that discusses local culture and its interactions with Islam. Researchers want to show how Islam interacts with local culture and accepts it as part of the Islamization process. The data used here is obtained through interviews with elders and community figures, and based on their own experiences living in the middle of Bugis community. Based on the results of data collection in the field, it was obtained an illustration that this tradition was considered by some people to be an old tradition of shirk, so they left it. However, some people see that this heritage culture is quite important and positive for their lifes. As a heritage culture, they feel they have the duty to maintain it and continue to carry it out]]>
<![CDATA[Form and Meanings of Traditional Foods in Tanjung Village Commmunity Mempawah West Kalimantan ]]>
<![CDATA[aditya, farninda]]>
<![CDATA[ Khatulistiwa Vol 8, No 2 (2018) ]]>
Publisher : <![CDATA[The Pontianak State Institute of Islamic Studies ]]>
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DOI: 10.24260/khatulistiwa.v8i2.1161
<![CDATA[Traditional culinary is a legacy of regional wealth. From its creation it is taught from generation to generation. From the mention of its name, the name traditional food is a local language that preserves traditional languages. Traditional culinary is also closely related to tradition and special day. Traditional food has certain functions and meanings from that special day. The village of Tanjung Mempawah is a Coastal Village in Mempawah Hilir District. This village has a variety of traditional foods that are still entrenched. These foods are also served on certain days. The language used by the people of Tanjung Village is Malay. This study discusses the Forms and Meanings of Traditional Foods in Kampung Tanjung Mempawah Community]]>
<![CDATA[Beroahan Local Tradition of Commmunity in Kotabaru, Melawi West Kalimantan ]]>
<![CDATA[M. Farid Migustio]]>
<![CDATA[ Khatulistiwa Vol 8, No 2 (2018): Volume 8 Number 2 September 2018 ]]>
Publisher : <![CDATA[The Pontianak State Institute of Islamic Studies ]]>
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DOI: 10.24260/khatulistiwa.v8i2.1251
<![CDATA[Communities always have local wisdom for their interests and survival. Like wise with the community in Kotabaru, Tanah Pinoh District, Melawi Regency, West Kalimantan. Based on data obtained through interviews and observations at Kotabaru, the community inherited many local traditions; one of them is prayer. Beroah is a tradition of Kotabaru people who are chosen, carried out by people who want to do it, and usually carried out by capable communities. In the past until now prayers have always been carried out by Muslim communities to pray or send prayers to people who passed away. The aim is to pray for people who passed away. Prayers are usually carried out when the day of one's death and can also be carried out after the second, third, seventh, one hundredth and even one thousandth day.]]>
<![CDATA[Character Reinforcement of Social Care Through Puluang Tradition in Wajok Hilir Village Mempawah ]]>
<![CDATA[Tuti Alawiyah]]>
<![CDATA[ Khatulistiwa Vol 8, No 2 (2018): Volume 8 Number 2 September 2018 ]]>
Publisher : <![CDATA[The Pontianak State Institute of Islamic Studies ]]>
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DOI: 10.24260/khatulistiwa.v8i2.1168
<![CDATA[Social care is an achievement outside of itself to help others or others through positive actions, eagerness, full of meaning and relationships that bind the community together. Along with the development of the times, the values of social care continue to experience degradation, especially among the younger generation or among students. To revive social care, the values related to togetherness need to be explored, namely the values contained in mutual cooperation activities. The mutual cooperation activities can be found in the people’s life of Wajok Hilir Village. This area is urban areas, located in Mempawah Regency. The population of this village consists of various tribes. This community is a village that has a majority of Bugis migrant from Sidendreng residents, Makasar. Puluang Tradition is a cultural custom that is still carried out by the Bugis tribe in Wajok Hilir Village. In tradition this usually occurs in an activity such as farming, marriage and building a new home. The tradition is full of social caring character values, such as being light-hearted, diligent, collaborating, having cooperation and being reciprocated.]]>
<![CDATA[Khitanan on Pontianak Malay Society West Kalimantan ]]>
<![CDATA[Dwi Pratiwi, Sella]]>
<![CDATA[ Khatulistiwa Vol 8, No 2 (2018) ]]>
Publisher : <![CDATA[The Pontianak State Institute of Islamic Studies ]]>
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DOI: 10.24260/khatulistiwa.v8i2.1249
<![CDATA[Indonesia has a wide variety of ethnic groups, customs and cultures. One of the interesting cultures is the culture of Khitanan (circumcision) of Pontianak Malay society, West Kalimantan. This article will describe Khitanan culture in Pontianak Malay society to describe the diversity of national culture. Data obtained through interviews and observations in Pontianak. Shows that Khitanan is practiced for baby girls and boys. Khitanan or circumcision is the Islamic Shari'a which becomes sunnah of Prophet Mohammed. Become a requirement for one's perfection in worshiping Allah SWT. For a baby girl it is usually done when the baby is new baby born or at 40 days old by a midwife. For boys they will be circumcised when the age of 8 to 12 years and it is carried out by a mantri (traditional doctor) or doctor. Before boys are circumcised, there are several processions that must be carried out first. Circumcised children also face taboos that should not be violated. After the boy was circumcised, besanji was carried out and the recitation of selamat prayer had been given fluency in carrying out the Shari'a required by religion. The host invites neighbors and families. The food provided is the same at the marriage reception; the difference is when a marriage reception arrange on the tables but in Khitanan event, the food will be arranged on the carpets. Besanji ended the traditional procession of Khitanan culture in Pontianak. This description shows that Pontianak Malay tribe considered Khitanan is important. The procession and series also show differences with Khitanan culture in other regions.]]>
<![CDATA[Semiotics of Buang-buang Ae’ Tradition; Relationship Between Humans, Modern Medicine and Islam on Coastal Communities in Dabong Kubu Raya West Kalimantan ]]>
<![CDATA[Abong, Rustam]]>;
<![CDATA[Hakim, Muhammad Luthfy]]>;
<![CDATA[Darmadi, Didi]]>
<![CDATA[ Khatulistiwa Vol 8, No 2 (2018) ]]>
Publisher : <![CDATA[The Pontianak State Institute of Islamic Studies ]]>
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DOI: 10.24260/khatulistiwa.v8i2.1145
<![CDATA[This study aims to reveal the relationship between humans and nature. Researchers used data from Buang-buang Ae’ tradition discussed in terms of semiotics to see Buang-buang Ae’ Tradition': Relationship Between Humans, Modern Medicine, and Islam in Coastal Communities in Dabong, Kubu Raya, West Kalimantan. Data obtained from the field shows that: 1. A waste of tradition is aimed at treatment, facilitating the birth process so that it is not difficult (difficult) and so that it is not disturbed by spirits. Although now there is community who do not believe anymore, they are still only carried out as a condition or formality. 2. The semiotic of Buang-buang Ae’ tradition is a myth that describes human relationships with nature and the creator that takes place in balance and moderation. 3. From modern medicine, the community has been able to accept the presence of midwives as partners of traditional birth attendants in the labor process for Dabon people, because both of them aim to save the lives of those who want to give birth and their babies. The Prophet Khaidir is considered as a horizontal and vertical axis because the water ruler represents Allah. So that with the tradition of Buang-buang ae' is considered capable of connecting ordinary people with Prophet Khaidir. Moreover, in the pronunciation of word ‘mantra’, there is a sentence of ‘Assalamu ‘alaikum, Prophet Khaidir’ and ‘Bismillahirrahmanirrahim’, which proves Islamization by previous preachers, known as Sufistic Islam or Muslim moderation. There are some informants who argue that the tradition of Buang-buang ae’ contains syirk, but it is limited to the implementation of this tradition.]]>
<![CDATA[BEROAHAN, LOCAL TRADITION OF COMMMUNITY IN KOTABARU, MELAWI, WEST KALIMANTAN ]]>
<![CDATA[M. Farid Migustio]]>
<![CDATA[ Khatulistiwa Vol 8, No 2 (2018): Volume 8 Number 2 September 2018 ]]>
Publisher : <![CDATA[The Pontianak State Institute of Islamic Studies ]]>
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DOI: 10.24260/khatulistiwa.v8i2.1247
<![CDATA[Communities always have local wisdom for their interests and survival. Likewise with the community in Kotabaru, Tanah Pinoh District, Melawi Regency, West Kalimantan. Based on data obtained through interviews and observations at Kotabaru, the community inherited many local traditions; one of them is prayer. Beroah is a tradition of Kotabaru people who are of choice, carried out by people who want or want to do it, and usually carried out by capable communities. In the past until now prayers have always been carried out by Muslim communities to pray or send prayers to people who have died. The aim is to pray for people who have died. Prayers are usually carried out when the day of one's death and can also be carried out after the second, third, seventh, one hundred and even one day.]]>
<![CDATA[MAKAN-MAKAN DALAM KELAMBU, DIVERSITY OF MELAYU-BUGIS TRADITION IN PONTIANAK, WEST KALIMANTAN ]]>
<![CDATA[Sri Retno, Elza]]>
<![CDATA[ Khatulistiwa Vol 8, No 2 (2018) ]]>
Publisher : <![CDATA[The Pontianak State Institute of Islamic Studies ]]>
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DOI: 10.24260/khatulistiwa.v8i2.1246
<![CDATA[The culture possessed by Bugis people in the equatorial city is very diverse, in each sub-district even has its own differences. Makan-makan Dalam Kelambu which was carried out in West Pontianak District which was a very densely populated location of Melayu-Bugis. More clearly the location is in Kelurahan Sungai Jawi Dalam, Jalan Srikaya. It was here that at that time had carried out a cultural activity called Makan-makan dalam Kelambu. This tradition is carried out by people who do celebrations and are carried out by Bugis people in general. But at that time the people who carried out the celebration were not only the original Bugis tribe, but also a mixture of Bugis Melayu tribes. This is what Melayu-Bugis people do in Makan-makan dalam Kelambu tradition. The tradition of Makan-makan Dalam Kelambu is a series of activities that are believed by Melayu-Bugis community to be carried out for safety and a form of gratitude to the Almighty God and avoid supranatural spirit disorder.]]>
