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Sunan Kalijaga: International Journal of Islamic Civilization

skijic
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Published by Universitas Islam Negeri Sunan Kalijaga Yogyakarta

ISSN : 26145472 EISSN : 26147262 DOI : -

Core Subject : Humanities, Education, Art,

Arts Humanities Other

Sunan Kalijaga: International Journal of Islamic Civilization is an international refereed journal published by the Faculty of Adab and Cultural Sciences of State Islamic University (UIN) Sunan Kalijaga Yogyakarta Indonesia. SK:IJIC is aimed to promote scholarly research on Islamic Civilization within multidisciplinary approaches.

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Articles 6 Documents

Search results for , issue "Vol 1, No 2 (2018)" : 6 Documents clear

Najib Mahfuz’s Thought: Approach to A Change of Role of Egyptian Women in Thulathiyah (Trilogy) Bermawy Munthe
Sunan Kalijaga: International Journal of Islamic Civilization Vol 1, No 2 (2018)
Publisher : Universitas Islam Negeri Sunan Kalijaga

The object of this article is a novel of Najib Mahfuz entitled al-Thula@thiyah by utilizing the formal object of genesis structuralism theory, which states that an article especially a masterpiece is an expression of the writers’ view on the world, the human facts, the collective subject, and a historicity. This article has found that Najib Mahfuz indirectly states in his masterpiece al-Thula@thiyah that the change from traditional roles of the Egyptian women into the social roles of the Egyptian new women might be based on three pillars of approaches having mutual synergy those are the evolutionary and gradual approach, the assertive and persuasive approach, and the education process approach. Applying those three approaches, Najib examines that the change and improvement of the Egyptian new women require a long process divided into three generations as follows: Bain al-Qas}rain generation (October 1917 – April 1919), Qas{r al-Shauq generation (July 1924 – August 1927), and al-Sukkariyah generation (January 1935 – 1944). Najib Mahfuz examines that the change in the Eygptian women is an absoluteness that is through a polite education. Moreover, he examines that higher education for women is life necessities for their future time. According to Najib Mahfuz, the vision of education is one bridge of change although this opportunity has not been opened yet for the third generation of Egyptian women. They think that high education is divided into four perspectives as follows: it is the life necessities, it is a prohibition although it gives opportunities, it may cause difficulties in finding a husband especially for those who are not beautiful, and it is not a must because the basic education is enough.

Fostering World Peace Through ‘Cultures of Meaning’: A Case Study of Shaykh Hamdi Ben Aissa and the Sanad Collective Omar Edaibat
Sunan Kalijaga: International Journal of Islamic Civilization Vol 1, No 2 (2018)
Publisher : Universitas Islam Negeri Sunan Kalijaga

When considering the question of world peace, many of the political and intellectual responses of our age continue to operate within a well-defined prism that privileges secular, diplomatic, political, and economic solutions that have failed to adequately diagnose the root causes of this persistent global challenge. Further still, religion is frequently regarded as an exclusionary and divisive force, or worse still as an obstacle, that is to be channeled and contained. This paper seeks to address this imbalance. Part I seeks to provide a wider critique of the contemporary status quo and to proffer a diagnosis of the underlying root causes of our current global crises. In doing so, I build upon existing critical academic scholarship, with a special focus on Rajani Kanth’s forceful critique of ‘Euro-modernism’ and Steven D. Smith’s ‘cage’ of secular discourse. Here, I argue that the central malaise of our age relates to the shrinking landscapes of ‘meaning’ in our expanding global monoculture, a challenge that the paradigm of traditional religion is well suited to address. Part II, seeks to bolster this point further through an illustrative example of one such local communal solution in practice working from within the rich resources of Islamic spiritual tradition in my case study of Shaykh Hamdi Ben Aissa and his dynamic community, the Sanad Collective, in Eastern Canada.

Creating a Global Civilization that Nurtures Justice and Peace: Sunan Kalijaga: International Journal of Islamic Civilization Martha C. Beck
Sunan Kalijaga: International Journal of Islamic Civilization Vol 1, No 2 (2018)
Publisher : Universitas Islam Negeri Sunan Kalijaga

Southeast Asian Islamic Art and Architecture: Re-Examining The Claim of the Unity and Universality of Islamic Art Lien Iffah Naf’atu Fina
Sunan Kalijaga: International Journal of Islamic Civilization Vol 1, No 2 (2018)
Publisher : Universitas Islam Negeri Sunan Kalijaga

This paper re-examines the claim of unity and universality of Islamic art, whose discussion usually disregards Islamic art and architecture in the Southeast Asian context. The question raised is where Islamic art in the Malay world should be put before the claim of the unity and universality of Islamic art and whether this claim is, thus, still valid. To meet this objective, the two heritages of Javanese Islamic art, Demak and Cirebon mosques and wayang, are presented and analyzed before such universal claim and pre-Islamic Javanese art. These Javanese expressions have unique features compared to those from the older Muslim world. The mosques lack geometric ornamentation and Qur’anic calligraphic decoration, and are rich with symbolism. However, both the mosques and wayang also clearly express the figurative designs. Thus, this paper argues that instead of geometric designs as the unified character of Islamic art as some argue, it should be the abstraction of motifs. This way, the universal claim of Islamic art accommodates the artistic expressions from the wider regions, including those from Southeast Asia. Besides the abstraction, these Javanese artistic expressions also shares other universal character of traditional development of Islamic art; its ability to always considering the local tradition while maintaining the basic principle of Islamic art. Javanese Islamic art is both Islamic and uniquely Javanese. In the midst of globalization and the contemporary tendency towards “Islamic authentication” by importing culture and tradition from the Middle East, including the mosque architecture, the latter character is vital. It tells that any direct import and implantation of other or foreign traditions to a certain region without any process of considering the local tradition and context has no basis and legitimation in Islamic artistic tradition.

Islam and Local Traditions: The Study of the Thinkings of Abdurrahman Wahid (1940-2009) and Khalil Abdul Karim (1930-2002) an Indonesian and an Egyptian Perspective Siti Mahmudah
Sunan Kalijaga: International Journal of Islamic Civilization Vol 1, No 2 (2018)
Publisher : Universitas Islam Negeri Sunan Kalijaga

Islam and local tradition had already coexisted peacefully since Islam was revealed by Allah for the first time through the Gabriel Angel to the Prophet Muhammad in Mecca on 610 M. According to Mohammed A. Muqtedar Khan, there were traditions and ethics of Islam, based on the origin of the the sharia misunderstood by the most Muslims until now. Abdurrahman Wahid (Gus Dur) with his theory of the Pribumisasi Islam and Khalil Abdul Karim with his theory about the early existence of the Islam and sharia has been revealed among the pre-Islamic Arab tradition as the blueprint for Islam and the sharia in this era. Both of these theories are those of the continuation of Islam for all times and places. For the first time, Islam and the sharia gave high appreciation and respect to the Arab tradition and had even enshrined Arab traditions that are considered good and maslahat for humanitarian life remains entrenched to the teachings of Islam and enshrined in the Qur'an. Both of these theories can be used as the basis for rejecting the discovery of Timothy Daniel about "Islamic Spectrum in Java" (2009) which holds that the religious practice of Java is the Kejawen belief (a syncretic), because the teachings of Islam has mixed with local traditions. Therefore, I assert that the religious practice of Java is very diverse and cannot be called as a Kejawen belief (a syncretic). The practice of the Kejawen belief in religious practice in Java is a form of Islam whichis a contextual learning and will continue its process on the perfection of Islam to continue to honor the tradition of the Javanese community that has been practiced by their ancestors and has been successively crystallized and is very difficult to eliminate. Some examples are: bathing with flower tradition in the wedding event, laying flowers at the entrance of the house every Friday night, and riyungan. The reason is that the Muslim community is still able to practice the good and maslahat tradition like in the first era ofIslam in Mecca and Madina.

Conflict and Its Resolution in Indonesian Islam: A Case Study of a Javanese Muslim Society in Riau Imron Rosidi; Maulana Maulana; Khotimah Khotimah
Sunan Kalijaga: International Journal of Islamic Civilization Vol 1, No 2 (2018)
Publisher : Universitas Islam Negeri Sunan Kalijaga

This paper aims to examine the extent to which a Muslim society in Indonesia solves its conflict. By using a Muslim society in Riau as a case study, this article argues that the society observed has a unique characteristic which may differ from other Muslim societies in other regions. It proposes that, in this community, the negotiation is done silently to shape the peaceful social interaction and harmonious relationship. In fact, the conflict within this society is actually corrosive when the elites have basically different education background categorized into Pesantren and University graduates making diverse ideas about religious and educational issues. The conflict is identified to be hybrid as it is not solely religious or non-religious matters. The political dimension is influential which deconstructs the meaning of charismatic leader in this society. The authority of local kiyai or kiyai kampong is renegotiated by ordinary people when the kiyai is invited to be involved in the political contest by politicians. This article provides an insight on how local Islam has proposed a best example of peaceful conflict resolution in Indonesia. It demonstrates the uniqueness of Indonesian Muslims’ way to solve their internal conflict.

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Jarot Wahyudi

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sk.ijic@uin-suka.ac.id

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Kab. sleman,

Daerah istimewa yogyakarta

INDONESIA

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Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Jarot Wahyudi

Contact Email jarot2009@gmail.com

Phone -

Journal Mail Official sk.ijic@uin-suka.ac.id

Editorial Address -

Location Kab. sleman, Daerah istimewa yogyakarta INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
Jarot Wahyudi

Contact Email
jarot2009@gmail.com

Phone
-

Journal Mail Official
sk.ijic@uin-suka.ac.id

Editorial Address
-

Location
Kab. sleman,

Daerah istimewa yogyakarta

INDONESIA