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Jurnal Living Islam
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living.islam@uin-suka.ac.id
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Jurnal Living Hadis
ISSN : 25287567     EISSN : 25484761     DOI : -
Jurnal Living Hadis (ISSN: 2528-7567) (e_ISSN: 2548-4761) is a yearly dual published journal issued by Department of Hadith Studies, Faculty of Ushuluddin and Islamic Thought, UIN Sunan Kalijaga Yogyakarta in cooperation with ASILHA (Asosiasi Ilmu Hadis Indonesia, Association of Hadith Studies in Indonesia). Jurnal Living Hadis circulates research from lecturers, researchers, as well as intellectual who focus on the study on hadith; including takhrij al hadith, ma’anil hadith, mukhtalif-musykil hadith, contemporary hadith studies, hermeneutics, methodology and syarah hadith (interpretation of hadith) up to social phenomenon of hadith, worldly known as living hadith.
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Articles 8 Documents
Search results for , issue "Vol 5, No 2 (2020)" : 8 Documents clear
The Tradition of Nyewu Shalawat in Pesantren Miftakhul Jannah, Central Java Muhamad Mahfudin
Jurnal Living Hadis Vol 5, No 2 (2020)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/livinghadis.2020.2303

Abstract

This research elaborates the practice of nyewu shalawat (recitation for the praise of the Prophet)) in Pesantren Miftakhul Jannah, Central Java. It focuses on the elaboration on the meaning of the prayers recited throughout the process of running the tradition. As a phenomenological study, it sees the tradition through the perspective of functional theory. It argues that the tradition held by the Pesantren is a sort of living hadith. Not only do the people engage in this tradition have some hadith as the basis, they also regard this tradition as a cult that must not be detached from their lives.
The Hadith Reception by the Zā'irīn (Visitors) of the Tomb of Syekh Burhanuddīn in Minangkabau, North Sumatera NOFRI ANDY.N; Eka Rizal
Jurnal Living Hadis Vol 5, No 2 (2020)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/livinghadis.2020.2376

Abstract

The ziyāra (pilgrimage) is deeply embedded within the community of Muslims that highly upholds their local wisdom. This tradition constitutes the way they respect the ulamas and their struggles when introducing Islam to the local natives some centuries ago. This qualitative study focuses on groups of Muslims in Minangkabau who do the pilgrimage to the tomb of Syeikh Burhanuddin. Employing descriptive analytical approach, it reveals that they barely understand the hadiths related to the tradition. This leads them to simply follow the rules taught by the tuangku, their religious leaders. This study then concludes that it is important for Muslims in Minangkabau and beyond to know the related hadiths (and their contents) before conducting any religious traditions or rituals.
Religious Leader’s Views Living Hadith Practices in Malaysia Norsaleha Mohd. Salleh; Mohd Farid Ravi Abdullah; Abur Hamidi Usman; Rosni Wazir; Abu Zaki Ismail; Nurul Ain Burhanuddin
Jurnal Living Hadis Vol 5, No 2 (2020)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/livinghadis.2020.2387

Abstract

Living Hadith is a cultural phenomenon practiced by a particular society and based on the hadith of the Prophet pbuh. It is a behavioral pattern resulted by the interaction of Muslims with the hadith. This study examines the extent to which the sunnah is practiced by the Muslim community in Malaysia, in addition to explaining the concept of “practicing the sunnah” in the perspective of Living Hadith as a research genre. In doing so, I interview five respondentsincluding muftis, academics, and religious figures who are active in the community. The findings show that the Muslim community barely knows the text of the hadith. They simply practice the content or what they believe to be the teaching of the prophetic hadith, encapsulating in their custom. Performing this, they have the rooted tendency to live in line with the religious and moral demands of Rasulullah pbuh. However, the community also needs to be ‘taught’ to see this practice as a sort of encouragement to perform good deeds. This practice nevertheless is not at the same obligatory level as the command to perform five daily prayers and Ramadan fasting. In other words, the Malaysian society sees the ‘living hadith’ as merely the practice of sunnah that is thus still related to the Prophet pbuh.
The Practice of Reciting Asmā` al-Ḥusnā in Weekly Ḥalaqa Abdul Wachid Luthfi
Jurnal Living Hadis Vol 5, No 2 (2020)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/livinghadis.2020.2335

Abstract

The practice of reciting asmā`ul-ḥusnā by certain groups is in most cases intended to be a form of afterlife-oriented worship. Seeing the practice more closely, as practiced by the customer of the Bank Wakaf Mikro this article argues that the practice indeed has in itself a formal-substantive part, that is the recitation of asmā`ul-ḥusnā. It also at the same time argues that the very practice serves as a means to generate social/cultural benefit for the performers. Furthermore, the practice observed in this research also finds its root on the prophetic hadith and thus a practice of living hadith. It shows that there has been a transmission and transformation of the hadith in both the text and content that results in, among others, the practice of reciting asmā`ul-ḥusnā by certain groups in a greatly varying ways
The Dialectic of Hadith in Fidyah Tradition in Indramayu Nurkholis Sofwan
Jurnal Living Hadis Vol 5, No 2 (2020)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/livinghadis.2020.2337

Abstract

This article describes the dialectic of hadith in fidya tradition in Indramayu. The doctrine of fidya had generated controversies among Muslims in Indramayu, especially the fidya for obligatory daily prayers. However, there are groups of Muslim in Indramayu who believe that fidya is of Islamic teachings a Muslim must observe in his/her daily life. Through observation, interviews, and documentation, also employing the phenomenological and ethnographic perspective, this article gets closer to the tradition and finds that the hadith is seen as a form of iḥtiyāṭ (being careful) with regard to the obligatory prayers and fasting that are yet performed by the death (limited to familial related individuals). This tradition is carried out by giving rice or certain amount of money to the poor, with or without any specific rituals. This brings about some impacts, one of which is the assumption that the tradition serves as a means to help each other, resulting in the fostering of harmony among the society members.
A Critical Study on The Ma’ālim As-Sunna An-Nabawiyya by Ṣāliḥ Asy-Syāmī Ja'far Assagaf
Jurnal Living Hadis Vol 5, No 2 (2020)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/livinghadis.2020.2343

Abstract

Asy-Syāmī intended the Ma’ālim as-Sunna an-Nabawiyya to be the fifteenth in the list of the hitherto fourteen hadith books of Muslim. It is made up more concise for the people to access it more easily—of course without deteriorating the fourteen acclaimed primary sources. Reading the book more closely, this article argues that the method asy-Syāmī uses in producing the book triggers hadith scholars to question its worthiness to join the list. I further try to do critique by employing the so-called conventional hadith science recognized widely in Muslim scholarship. I find some aspects in which asy-Syāmī is quite inconsistent in treating the hadith. He take out some parts of hadith text, miscount the total number of the hadith, and do some wrong in classifying and assessing the quality of the hadith. These all make the book unworthy to join the list of primary hadith books for Muslim. However, the book helps Muslim, especially lay Muslim, to understand closer the prophetic hadith.
Living Hadith in the Practice of Distancing the Line (Ṣaff) in Congregational Prayers during Corona Pandemic Ahmad Syahid
Jurnal Living Hadis Vol 5, No 2 (2020)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/livinghadis.2020.2284

Abstract

This is descriptive, qualitative research that explains the practice of distancing the lines (ṣaff) in congregational prayers during the corona pandemic. This research employs phenomenological perspective to do the analysis on the data, particularly the interviews published in online media. Another side of the analysis is the inductive and deductive technique. This research focuses on the ways in which that practice is put into action, the underlying factors, and the impact it poses to the society, particularly the way they face the pandemic. It argues that the practice is a sort of realization of physical distancing to prevent the spreading of the virus and at the same time the real attempt of Indonesian Muslims to observe one of the principal goals of sharia, that is al-muḥāfaẓa ‘alā an-nafs.
The Concept of Pious Children in the Movie "Surau dan Silek": A Living Hadith Study Muhammad Fajri
Jurnal Living Hadis Vol 5, No 2 (2020)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/livinghadis.2020.2350

Abstract

 This article delves into the reception of prophetic hadith in the movie “Surau dan Silek”, bringing with itself an assumption that human activities result from the attempts to understand, either textually or contextually, to the Quran and hadith. Employing reception theory, this article finds that the reception of the hadith in the movie “Surau dan Silek” is mostly exegetical and functional. In some cases the text of the hadith appear as part of the dialogue. In some other cases, the audience will only see the figures’ understanding of certain hadith. In either way, the main theme of the hadith dealt with throughout the movie is ‘being a pious child’. The script introduces ‘pious children’ as one of the so-called ‘amal jāriyah (continuous, never ending rewards) and goes on with the quite detail narrative of the characters of the ‘pious children’. This in itself shows that there has been a transformation of religious ideas, from the silent, not moving text in arid manuscripts to the colorful, cheerful yet religious characters. It is the technological development that allows such visual transformation to go off. It thus provides the society with quite new alternative ways to access and further understand prophetic hadith.

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