cover
Article Per Year (5 Year)
All
Home Page
OAI Link
Editorial Team
Contact
Reviewer
Google Scholar
Contact Name
David Alinurdin
Contact Email
veritas@seabs.ac.id
Phone
-
Journal Mail Official
veritas@seabs.ac.id
Editorial Address
-
Location
Kota malang,
Jawa timur
INDONESIA
Veritas : Jurnal Teologi dan Pelayanan
Published by Sekolah Tinggi Teologi Seminari Alkitab Asia Tenggara
ISSN : 14117649     EISSN : 26849194     DOI : -
Core Subject : Religion, Humanities, Education,
Religion Humanities Education
Veritas: Jurnal Teologi dan Pelayanan is a peer-reviewed and open-access journal published semiannually (June and December) by Sekolah Tinggi Teologi SAAT (Southeast Asia Bible Seminary), Malang City, East Java, Indonesia. The journal specializes in evangelical theology that focuses on the novelty in biblical studies, systematic theology, and practical theology, contributing to theological studies and ecclesial ministry. Manuscripts submitted for publication in this journal include quantitative or qualitative field research findings, conceptual and critical studies, exegesis or exposition material, case studies, and other forms of original thought in the broad scope of theological research, supported with academic references that are adequate, robust, and accurate.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 8 Documents
 1 
Search results for , issue "Vol 23 No 2 (2024)" : 8 Documents clear
Model Trinitarian Sebagai Pendekatan Alternatif Terhadap Disabilitas Harisantoso, Imanuel Teguh
Veritas : Jurnal Teologi dan Pelayanan Vol 23 No 2 (2024)
Publisher : Sekolah Tinggi Teologi SAAT (Southeast Asia Bible Seminary)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36421/veritas.v23i2.687

Abstract

This research aims to explore alternative models of disability. The charity, medical, social, rights-based and cultural models of disability have had a tendency to bring disability into aperichoreticd stigmatizing categorization. The “model” approach to disability, which originally acted as a means of liberation, instead isolates disability in the category of people who are weak, sick, have no potential, have no rights and therefore deserve the identity of sinners. Disability as a social construct is the result of the strong hegemony of eugenics that upholds normality. Postcolonial approaches aid resistance to colonialism and colonialist ideologies that emerge in new forms. The dominance of normality ideology places disability against abnormality, including domination and marginalization of disability. The perspective of normality against abnormality, non-disability against disability shows a negative relationship between two human entities. For this reason, an alternative model is needed, a relationship whose existence is actually emphasized by the other. One does not exist without the other. I exist because you exist. This relationship is only possible if the existing relationship is a reflection of the trinitarian relationship, where the perichoretic relationship between God the Father, God the Son, and God the Holy Spirit becomes the basis for understanding human relations between both disabilities and non-disabilities.
“Janganlah Kamu Disebut Rabi”: Sebuah Pendekatan Hermeneutika Pedagogis terhadap Matius 23:8 Saragih, Erman Sepniagus; Marbun, Benyamin; Sinaga, Veronika
Veritas : Jurnal Teologi dan Pelayanan Vol 23 No 2 (2024)
Publisher : Sekolah Tinggi Teologi SAAT (Southeast Asia Bible Seminary)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36421/veritas.v23i2.691

Abstract

Matthew 23:8 is a complex and controversial passage. However, a comparison of Jesus' teaching principles and those of the Jewish rabbis that are widespread in the texts of Matthew can be useful to interpret the meaning of the verse in its broader context. Ignoring the duty to teach the scribes and Pharisees in Matthew 23:8 may result in a distortion of interpretation, even misrepresenting the meaning of the text. This paper provides a new perspective on the reading of Jesus’ prohibition “do not be called Rabbi” in Matthew 23:8 by using a hermeneutic-pedagogical approach. The purpose of this study is to understand and articulate why Jesus forbade the disciples and the people to be called rabbis and how this is read through a pedagogical lens. The results of this study are, first, there is a diacognition of the meaning of the word rabbi in Jesus’ teachings. Second, teaching does not lead to the goal of position and prestige. Third, Jesus was teaching a principle that prioritizes the attitude of brotherhood that serves each other with the view that Jesus is the only “Teacher.”
Manifestasi Kehadiran Allah dalam Bait-Nya: Proklamasi Firman, Bahasa Roh, dan Nubuat dalam 1 Korintus 14 Suwanto, Wilson W.
Veritas : Jurnal Teologi dan Pelayanan Vol 23 No 2 (2024)
Publisher : Sekolah Tinggi Teologi SAAT (Southeast Asia Bible Seminary)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36421/veritas.v23i2.823

Abstract

This article examines 1 Corinthians 14 to address the research question: How is God's presence manifested in the church as His temple? The objective is to analyze Paul's teaching to determine how practices in the Corinthian church's worship align with its identity as God's temple. The method is textual analysis of the passage, informed by scholarship on the Corinthians' context. Paul asserts that the Corinthian church fails to live out its identity as God's temple when members speak in uninterpreted tongues during worship. These tongues do not clearly proclaim God's word and hinder unbelievers from encountering God’s presence. In contrast, prophecy entails proclaiming the gospel understandably through the Spirit to build up believers' faith and provide unbelievers an opportunity to worship God. Thus, the practice of prophecy better aligns with the missional identity of the church as God's temple compared to uninterpreted tongues. The article concludes that churches today should prioritize clear preaching over ecstatic speech in worship services to manifest God's presence. This contributes a framework for assessing worship practices based on how they proclaim the word to make God's presence tangible to believers and unbelievers alike.
Injil bagi Nelayan: Sebuah Pembacaan Teologis-Maritim terhadap Markus 1:16-20 Maggang, Elia
Veritas : Jurnal Teologi dan Pelayanan Vol 23 No 2 (2024)
Publisher : Sekolah Tinggi Teologi SAAT (Southeast Asia Bible Seminary)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36421/veritas.v23i2.837

Abstract

In the maritime country of Indonesia, fishers have significant roles, including actualising God’s providence for the Indonesian people and nature. However, in its political crisis, the fisher’s world seems ignored in theological discourse. Therefore, this article seeks to delve theologically into the meaning of the Christian Gospel (euanggelion) and its implications on the fisher’s life. In anchorage with the new meaning of the Gospel drawing from a discussion on Jesus’ calling of the four Galilean fishers to be his disciples in Mark 1:16-20, this article affirms that fishers have a place in the Gospel’s message and actualisation. Thus, the proclamation and actualisation of the Gospel must include active involvement in overcoming the crisis in the fisher’s world.
After Evangelicalism: A New Path to Christianity Nixon, Grant
Veritas : Jurnal Teologi dan Pelayanan Vol 23 No 2 (2024)
Publisher : Sekolah Tinggi Teologi SAAT (Southeast Asia Bible Seminary)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36421/veritas.v23i2.912

Abstract

Menuju Kristologi Transeklesial: Bergerak Melampaui Kristologi Transdenominasional Roger Haight Pattipeilohy, Stella Yessy Exlentya; Simon, John Christianto
Veritas : Jurnal Teologi dan Pelayanan Vol 23 No 2 (2024)
Publisher : Sekolah Tinggi Teologi SAAT (Southeast Asia Bible Seminary)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36421/veritas.v23i2.702

Abstract

This paper seeks a model of Christology that is non-anthropocentric and relevant in the current context. Roger Haight is chosen because he has a distinct way of etransecclesialsignificance of Jesus’ work of God's salvation through its relation to postmodern experiences that are interfaith and cross-cultural—hence, a “transdenominational Christology.” In line with his Christology, Haight’s ecclesiology project can also called “transdenominational ecclesiology,” which is an appreciative ecclesiological picture of what enlivens and moves, of a common framework and language for ecumenical dialogue, interaction with society and the world, and interfaith dialogue. Such a transdenominational Christology and ecclesiology encourages the Church to discover the presence of Christ in the particular context and realize its universality, and brings out the value of the public witness of the Church. From here, the author moves beyond Haight and develops a transecclesial Christology that becomes the basis for the Church to move, share, borrow, and theologize contextually, specifically in the context of relations with other religions, poverty, oppression, suffering, and ecological destruction.
Bagian Depan Volume 23 Nomor 2 Alinurdin, David
Veritas : Jurnal Teologi dan Pelayanan Vol 23 No 2 (2024)
Publisher : Sekolah Tinggi Teologi SAAT (Southeast Asia Bible Seminary)

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Bagian Belakang Volume 23 Nomor 2 Alinurdin, David
Veritas : Jurnal Teologi dan Pelayanan Vol 23 No 2 (2024)
Publisher : Sekolah Tinggi Teologi SAAT (Southeast Asia Bible Seminary)

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Page 1 of 1 | Total Record : 8

 1 

Filter by Year

2024 2024


Reset
Filter By Issues
All Issue Vol 23 No 2 (2024) Vol 23 No 1 (2024) Vol 22 No 2 (2023) Vol 22 No 1 (2023) Vol 21 No 2 (2022) Vol 21 No 1 (2022) Vol 20 No 2 (2021) Vol 20 No 1 (2021) Vol 19 No 2 (2020) Vol 19 No 1 (2020) Vol 18 No 2 (2019) Vol 18 No 1 (2019) Vol 17 No 2 (2018) Vol 17 No 1 (2018) Vol 16 No 2 (2017) Vol 16 No 1 (2017) Vol 15 No 2 (2014) Vol 15 No 1 (2014) Vol 14 No 2 (2013) Vol 14 No 1 (2013) Vol 13 No 2 (2012) Vol 13 No 1 (2012) Vol 12 No 2 (2011) Vol 12 No 2 (2011) Vol 12 No 1 (2011) Vol 11 No 2 (2010) Vol 11 No 2 (2010) Vol 11 No 1 (2010) Vol 10 No 2 (2009) Vol 10 No 1 (2009) Vol 9 No 2 (2008) Vol 9 No 2 (2008) Vol 9 No 1 (2008) Vol 8 No 2 (2007) Vol 8 No 2 (2007) Vol 8 No 1 (2007) Vol 8 No 1 (2007) Vol 7 No 2 (2006) Vol 7 No 1 (2006) Vol 6 No 2 (2005) Vol 6 No 2 (2005) Vol 6 No 1 (2005) Vol 5 No 2 (2004) Vol 5 No 2 (2004) Vol 5 No 1 (2004) Vol 4 No 2 (2003) Vol 4 No 1 (2003) Vol 3 No 2 (2002) Vol 3 No 1 (2002) Vol 2 No 2 (2001) Vol 2 No 1 (2001) Vol 1 No 2 (2000) Vol 1 No 1 (2000) More Issue