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Ermin Alperiana Mosooli
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VISIO DEI: JURNAL TEOLOGI KRISTEN
Published by Sekolah Tinggi Teologi Star's Lub Luwuk Banggai
ISSN : 26854015     EISSN : 26853795     DOI : -
Core Subject : Religion,
Religion
Terbitan Jurnal Visio Dei Volume 1 Nomor 1 Tahun 2019 berisi 8 (delapan) artikel dari 10 (sepuluh) orang penulis dengan topik-topik di bidang ilmu teologi Kristen dan mencakup semua scope jurnal: Studi Biblika, Teologi Kewirausahaan, Eklesiologi, Teologi Kontekstual, Agama Suku dan Kearifan Lokal, Teologi Feminis, Teologi Anak, dan Pendidikan Agama Kristen.
Arjuna Subject : -
Articles 8 Documents
 1 
Search results for , issue "Vol 1 No 2 (2019)" : 8 Documents clear
KAJIAN BIBLIKA TENTANG YESUS SEBAGAI PINTU DAN GEMBALA MENURUT YOHANES 10:1-18 jonar Situmorang
VISIO DEI: JURNAL TEOLOGI KRISTEN Vol 1 No 2 (2019)
Publisher : SEKOLAH TINGGI TEOLOGI STAR'S LUB LUWUK BANGGAI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35909/visiodei.v1i2.30

Abstract

This paper examines two things, which is Jesus' statement about Himself in the Gospel of John and a statement that begins with: "I ..." (Greek: εγω ειμι = ego eimi). These two statements come out of the phrase "I am the door" and "I am the good shepherd." Theologically, especially in Christology, this emphasizes His personality as God, who can be an example of leadership in the church. The purpose is to describe Jesus' declaration that He is the door and the Good Shepherd in John 10: 1-18 and its implications for the ministers as church leaders. The methodology in this research is descriptive analysis. As a result, the two statements of Jesus in John 10: 1-18 reflect the example of Jesus as the Good Shepherd.
BELAJAR MENGHARGAI KEARIFAN LOKAL DARI YESUS DALAM MATIUS 22:32 Noel Ghota Prima Bayu Surbakti
VISIO DEI: JURNAL TEOLOGI KRISTEN Vol 1 No 2 (2019)
Publisher : SEKOLAH TINGGI TEOLOGI STAR'S LUB LUWUK BANGGAI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35909/visiodei.v1i2.31

Abstract

Churches in Indonesia live in ethnical and cultural diversity. We can find much local wisdom which lately continues to preserve. But not all churches want to receive local wisdom because there is an opinion that local culture is contrary to the Christian faith. Therefore in this paper, I want to invite the churches in Indonesia to open space for local wisdom. My effort is encouraging the churches to look at the figure of Jesus, who popularized the local wisdom called the tradition of Theos Patros. Theos Patros tradition is the oldest tradition of the nation of Israel and has been known since the ancestors' era but is no longer popular in the time of Jesus. But Jesus re-popularized the tradition because that tradition has a high noble value in line with the emphasis of the Gospel of Matthew.
MAKNA DIALOG YESUS DENGAN FILIPUS DALAM YOHANES 14: 8-14 Yusuf L M
VISIO DEI: JURNAL TEOLOGI KRISTEN Vol 1 No 2 (2019)
Publisher : SEKOLAH TINGGI TEOLOGI STAR'S LUB LUWUK BANGGAI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35909/visiodei.v1i2.39

Abstract

The text of John 14: 8-14 shows the confusion and failure of the disciples to understand Jesus's teaching. The text seems to contrast with the disciples' closeness to Jesus. They should have understood Jesus' intentions faster because they had lived with Jesus for a long time in the ministry. On the contrary, this dialogue shows if there was a massive dividing wall between Jesus and the disciples. The main factor that prevented the disciples from understanding Jesus' teaching was that the disciples did not yet truly believe in the authority that Jesus had. The disciples are still bound by the OT conceptual understanding of how to see the Father through Theophany's revelation. Therefore, this article examines the meaning of the dialogue by conducting an exegesis analysis of each word and phrase to find the main message emphasized in the text.
BERTEOLOGI KONTEKSTUAL DARI PERSPEKTIF ORANG KEI MELALUI KONSEP DUAD MARTHINUS NGABALIN
VISIO DEI: JURNAL TEOLOGI KRISTEN Vol 1 No 2 (2019)
Publisher : SEKOLAH TINGGI TEOLOGI STAR'S LUB LUWUK BANGGAI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35909/visiodei.v1i2.48

Abstract

The encounter between the official religion and local values also gives specificity to theology. It can be traced to the use of Duang and Duad terms, which the Kei people understand as God. Kei people know that God is present in everyday life, but His name is also very sacred, so it can not be called arbitrarily. Though they have embraced Christianity, they still believe in Duad in their cultural and diverse peculiarities. The method used is qualitative research with a contextual theological concept. The finding of this research is the Kei who have embraced Christianity remain confident in the Duad in their daily lives.
ANALISIS TENTANG PEMAHAMAN IBADAH MENURUT MAZMUR 50 PADA MAHASISWA STAKN KUPANG Marsi Bombongan Rantesalu
VISIO DEI: JURNAL TEOLOGI KRISTEN Vol 1 No 2 (2019)
Publisher : SEKOLAH TINGGI TEOLOGI STAR'S LUB LUWUK BANGGAI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35909/visiodei.v1i2.50

Abstract

Worship is a basic need for every Christian to draw closer to God. Therefore we need a correct understanding of true worship. This study looks at the level of understanding of students of STAKN Kupang about true worship, that the true worship based on Psalm 50: 1-23 is giving thanks, paying vows, crying out, and living according to God's provision. This study uses a combination of research types. The qualitative method (exegesis) is carried out to get the indicators to be measured. Then proceed with a quantitative approach in the form of a survey to measure the level of student understanding of worship. The results showed that the price of t count = 19.576 and the cost of the t table for a one-tail test with DK 142 = 0.65566. The results of the calculation of the level of understanding of students of STAKN Kupang Semester V regarding the concept of worship, according to Psalm 50: 1-23, is 87.3%.
KEMANUNGGALAN DALAM YOHANES 15:7 SEBAGAI MISI KONTEKSTUAL KEPADA PENGANUT KEJAWEN Dicky Dominggus
VISIO DEI: JURNAL TEOLOGI KRISTEN Vol 1 No 2 (2019)
Publisher : SEKOLAH TINGGI TEOLOGI STAR'S LUB LUWUK BANGGAI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35909/visiodei.v1i2.53

Abstract

This article discusses the oneness in John 15:7 as a contextual mission attempt to the Kejawen practitioners. John 15:7 is explained that if humans are in God and God is in humans, then all that people want will be fulfilled. In the Kejawen teaching, there is also an understanding of oneness, called Manunggaling Kawula Gusti. The concept is also the unification between man and God. The merger of Man with God in this concept through the stages of changing human life. From that definition, the legacy in John 15:7 has similarities with those in the Manunggaling Kawula Gusti concept. For this reason, both can be compared by looking at their similarities and differences. The result obtained from this comparison can be used as a contextualization mission to the Kejawen believers. The method used in this study is qualitative research with the literature study approach and comparisons.
KONSEP AGAMA SUKU WANA TENTANG KEMATIAN, IMPLIKASINYA BAGI MISI KRISTEN DI WANA Ronaldy Dada; Ermin Alperiana Mosooli
VISIO DEI: JURNAL TEOLOGI KRISTEN Vol 1 No 2 (2019)
Publisher : SEKOLAH TINGGI TEOLOGI STAR'S LUB LUWUK BANGGAI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35909/visiodei.v1i2.54

Abstract

Wana, one of the tribes in Central Sulawesi, has a custom of demolishing houses and moving when one of the inhabitants dies. This custom is an expression of their fear of death. In theory, cultural activities around death are always associated with religious concepts. This study aims to explore the religious ideas behind their habits. The research method used was an ethnographic study using interviews as data collection techniques. Informants are 8 (eight) original Wana people. Data is analyzed through reduction, display, and conclusions/verification. The results show that the custom is related to the religious concept they professed regarding death. According to the Wana, death is associated with Pue, the end of everything, and caused by evil spirits. The Purpose of dismantling the house and moving after death is to avoid the influence of evil spirits against the living. For Christian mission activities that want to contribute to the development of Wana, the results show that religious concept needs to be transformed through a contextual approach. THE WANA RELIGIOUS CONCEPT OF DEATH, ITS IMPLICATIONS FOR THE CHRISTIAN MISSION IN THE WANA
Tinjauan Buku: SAHALA, BAGI PEMIMPIN DULU DAN KINI Ratna Saragih
VISIO DEI: JURNAL TEOLOGI KRISTEN Vol 1 No 2 (2019)
Publisher : SEKOLAH TINGGI TEOLOGI STAR'S LUB LUWUK BANGGAI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35909/visiodei.v1i2.56

Abstract

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