VISIO DEI: JURNAL TEOLOGI KRISTEN
Terbitan Jurnal Visio Dei Volume 1 Nomor 1 Tahun 2019 berisi 8 (delapan) artikel dari 10 (sepuluh) orang penulis dengan topik-topik di bidang ilmu teologi Kristen dan mencakup semua scope jurnal: Studi Biblika, Teologi Kewirausahaan, Eklesiologi, Teologi Kontekstual, Agama Suku dan Kearifan Lokal, Teologi Feminis, Teologi Anak, dan Pendidikan Agama Kristen.
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<![CDATA[NILAI SEBUAH NAMA BAGI PEREMPUAN ]]>
<![CDATA[Firman Panjaitan]]>;
<![CDATA[Dwi Ratna Kusumaningdyah]]>
<![CDATA[ VISIO DEI: JURNAL TEOLOGI KRISTEN Vol 3 No 1 (2021) ]]>
Publisher : <![CDATA[SEKOLAH TINGGI TEOLOGI STAR'S LUB LUWUK BANGGAI ]]>
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DOI: 10.35909/visiodei.v3i1.175
<![CDATA[Gender injustice is visible in the sexual division of labor and the mention of a married woman. Generally, the personal name of a married woman will be lost, replaced by her husband's name. This replacing name shows that there is also a pattern of ordination-subordination relationships between men and women in the family. This issue will focus on the discussion in this article, aiming that gender equality can be created starting from the smallest unit in society, namely the family. Using the phenomenological method, which departs from existing facts and then analyzes them with literature studies, this article shows that a person's name refers to a person. If someone's name replaces with another name, the person's identity will be lost and replaced by a new identity based on the new name. Then, if a married woman changes her name with her husband's name, the new name will lose her individuality. The results show that gender education has been carried out by each family through small things, especially in instilling the value of a personal name for a woman so that this will be a force to develop gender justice in society.]]>
<![CDATA[SOCIAL ENTREPRENEURSHIP ]]>
<![CDATA[David Setiawan]]>
<![CDATA[ VISIO DEI: JURNAL TEOLOGI KRISTEN Vol 3 No 1 (2021) ]]>
Publisher : <![CDATA[SEKOLAH TINGGI TEOLOGI STAR'S LUB LUWUK BANGGAI ]]>
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DOI: 10.35909/visiodei.v3i1.176
<![CDATA[This study aims to apply Paul's entrepreneurial characteristics as a form of Social Entrepreneurship for Christian entrepreneurs today. Researchers find that there is still little study of this matter so more in-depth research is needed. In addition, the existing studies generally only examine the extent of entrepreneurship. The authors used the research library and rhetorical criticism methods in this study to solve existing problems. The research problem that has been solved is applying Paul's entrepreneurial characteristics as a form of Social Entrepreneurship for Christian entrepreneurs today. The results of this study indicate that Christian entrepreneurs are social entrepreneurs who are required to be innovative, creative, brilliant in reading opportunities, helpful, and actively involved in social transformation, such as Paul's entrepreneurial characteristics.]]>
<![CDATA[STRATEGI ORANG TUA KRISTEN DALAM MEMBANGUN DISIPLIN ANAK ]]>
<![CDATA[Kosma Manurung]]>
<![CDATA[ VISIO DEI: JURNAL TEOLOGI KRISTEN Vol 3 No 1 (2021) ]]>
Publisher : <![CDATA[SEKOLAH TINGGI TEOLOGI STAR'S LUB LUWUK BANGGAI ]]>
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DOI: 10.35909/visiodei.v3i1.177
<![CDATA[This study intends to examine the strategies of parents in fostering child discipline in Christian families. The Bible places the primary responsibility for educating children on the parents. Children need discipline to shape their character. In addition, discipline is essential for children concerning social life, and discipline is the foundation children need to achieve their future. The method used is descriptive and literature review. The results show that parents play a role in building their children's discipline. They have to develop communication using the love language of their children by making themselves role models that can be emulated by their children, providing space for children to grow and explore themselves, and through action firm in love.]]>
<![CDATA[PELAYANAN GEREJA TERHADAP KAUM LANSIA DI MASA PANDEMI COVID-19 DITINJAU DARI IBRANI 10:25 ]]>
<![CDATA[Sumiran Winarto]]>
<![CDATA[ VISIO DEI: JURNAL TEOLOGI KRISTEN Vol 3 No 1 (2021) ]]>
Publisher : <![CDATA[SEKOLAH TINGGI TEOLOGI STAR'S LUB LUWUK BANGGAI ]]>
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DOI: 10.35909/visiodei.v3i1.189
<![CDATA[This study aimed to explain the extent of the physical condition of the elderly, the ability to understand technology, and the understanding of online worship towards online worship during the Covid-19 pandemic. The research method used is descriptive quantitative. The researcher conducted questionnaires and interviews with 50 elderly in the Seventh Day Adventist Magetan and Poncol churches in East Java. The results showed that the elderly had difficulty participating in online worship because their eyesight and hearing decreased. They did not have a smartphone and could not run them for worship. They are more likely to expect services at home and to be served through pastor dan elders visitation.]]>
<![CDATA[TANGGUNG JAWAB MENJALANKAN PROTOKOL KESEHATAN DI TENGAH PANDEMI COVID-19 DITINJAU DARI PERSPEKTIF ETIKA KRISTEN ]]>
<![CDATA[Tony Salurante]]>;
<![CDATA[Riste Silaen]]>;
<![CDATA[Yane Keluanan]]>;
<![CDATA[Yosia Belo]]>
<![CDATA[ VISIO DEI: JURNAL TEOLOGI KRISTEN Vol 3 No 1 (2021) ]]>
Publisher : <![CDATA[SEKOLAH TINGGI TEOLOGI STAR'S LUB LUWUK BANGGAI ]]>
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DOI: 10.35909/visiodei.v3i1.198
<![CDATA[This article describes the various views of Christian ethicists about the concept of responsibility. The paper attempts to better understand the meaning of responsibility for Christians during the pandemic covid 19, particularly in carrying out health protocols. It is said that responsibility is relevant to human ethics, moral life, and actions revealed through His love. When the notion of responsibility is only associated with a mere duty ethic, it will be trapped in consequentialism. Responsibility in Christian ethics is the manifestation of good deeds based on the grace of faith. This is the essence of the Christian life. Responsibility in Christianity reflects loving God and neighbor, not just the right or wrong attitude, because this action does not affect the promise of salvation. From the theological perspective, responsibility is considered retrospective responsibility for past actions and the consequences before God.]]>
<![CDATA[KONSEP “PERIKHORESIS” DALAM PELAKSANAAN “GEREJA RUMAH” OLEH JEMAAT GMIT TALENALAIN DI TENGAH PANDEMI COVID-19 ]]>
<![CDATA[Merensiana Hale]]>;
<![CDATA[Eritrika Nulik]]>
<![CDATA[ VISIO DEI: JURNAL TEOLOGI KRISTEN Vol 3 No 1 (2021) ]]>
Publisher : <![CDATA[SEKOLAH TINGGI TEOLOGI STAR'S LUB LUWUK BANGGAI ]]>
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DOI: 10.35909/visiodei.v3i1.207
<![CDATA[The Covid-19 pandemic has had a profound impact on life, including the life of the church. The church requires the congregation to worship at home, not in the church building. This change in places of worship was followed by Christian families, particularly in the GMIT Talenalain congregation, although there were differences of opinion. Even though they worship at home, they miss worship in the church building. The theological understanding of home churches influences the difference in views about places of worship during the Covid-19 pandemic. This paper aims to show fluid or practical-operative ecclesiological concepts for the congregation during this pandemic. The extent to which the Christian family lives the concept of perichoresis in implementing the home church. This research uses a case study qualitative research method. The results show that the family interprets the home church as a communion of perichoresis Trinitarian praxis because it contains perichoretic values.]]>
<![CDATA[KEKUATAN DAN TANTANGAN PENGAJARAN KRISTEN TENTANG PERNIKAHAN DALAM PERSPEKTIF JEMAAT GMAHK PUTRA AGUNG SURABAYA ]]>
<![CDATA[Daniel Siswanto]]>;
<![CDATA[Rudolf Sagala]]>;
<![CDATA[Stimson Hutagalung]]>
<![CDATA[ VISIO DEI: JURNAL TEOLOGI KRISTEN Vol 3 No 1 (2021) ]]>
Publisher : <![CDATA[SEKOLAH TINGGI TEOLOGI STAR'S LUB LUWUK BANGGAI ]]>
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DOI: 10.35909/visiodei.v3i1.208
<![CDATA[This study aims to explore the congregation's understanding of the concept of marriage and to see the potential for divorce. The method used is a survey using a questionnaire. The research subjects were the Seventh-day Adventist Church, Putra Agung Congregation Jl. Karang Asem IV No. 6 Surabaya. The selected respondents were adult congregations, totalling 177 people. The sampling technique used was a quota sampling of 50% of the total adult congregations. The data were analyzed by making claims on the tendency of respondents' answers. The results show that the congregation's understanding of marriage is by Christian teachings, which highly respect marriage and reject divorce. However, the potential for divorce is still there, as seen from the small number of respondents who do not dare to ensure that they will not divorce if there are problems in the household.]]>
