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Jurnal el-Qanuniy: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial

elqanuniy
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Published by Institut Agama Islam Negeri Padangsidimpuan

ISSN : 24426652 EISSN : 25807307 DOI : https://doi.org/10.24952/el-qonuniy.v5i1

Core Subject : Social,

Law, Crime, Criminology & Criminal Justice

Jurnal el-Qanuniy: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial diterbitkan oleh Fakultas Syariah dan Ilmu Hukum, Institut Agama Islam Negeri Padangsidimpuan. Jurnal el-Qanuniy pertama kali diterbitkan pada tahun 2005 berdasarkan SK No. 0005.079/JI.3.2/SK.ISSN/2015.03 tanggal 27 Maret 2015 dan ISSN: 2442-6652. Jurnal el-Qanuniy juga memiliki ISSN elektronik: 2580-7307 berdasarkan SK No. 0005.25807307/JI.3.1/SK.ISSN/2017.07 tanggal 8 Juli 2017 yang mulai digunakan pada Volume 3 Nomor 1 Edisi Januari-Juni 2017.

Arjuna Subject : Umum - Umum

Articles 10 Documents

Search results for , issue "Vol 5, No 1 (2019)" : 10 Documents clear

PERANAN ISLAM DALAM PEMBANGUNAN PRADABAN DUNIA Gunawan, Syafri
Jurnal el-Qanuniy: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial Vol 5, No 1 (2019)
Publisher : IAIN Padangsidimpuan

The advancement of technology and science today is dominated by western scientitst so that many stents are developing that Islamic scientists are far behind Western scientists, making Muslim generations more idolizing Western scientists than Muslim scientists so that the pride of thesis, thesis and dissertation examines about the general sciences dominated by Western scientific book references and even nothing is sourced from Muslim scholars. So in this paper, the author wants to explain about Muslim scientific works which are quite popular in their time to know that even Muslim scientific works cannot be exploited in order to contribute to the development of world civilization.

TAFAKKUR DALAM PERSPEKTIF AL-QURâ€™AN Enghariano, Desri Ari
Jurnal el-Qanuniy: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial Vol 5, No 1 (2019)
Publisher : IAIN Padangsidimpuan

Thinking is one of human privileges compared to other of God. In the uslub of qurâ€™an, the word of this thought is expressed in the term tafakkur. Other terms that have some similaraties with it are taâ€™ammul and tadabbur. Tafakkur activity or thinking well and deeply is the key to opening the door of divine light, the door of all knowledge, the beginning or basis for the vision of conscience and the path to maâ€™rifatullah, so that it reaches a good understanding of Allah SWT. The urgency of tafakkur for a muslim is a form of self-reflection so that he can become a servant who is always gratefull. Tafakkur is very much beneficial if done accordingly. However, tafakkur has limits, among them : they can not bear testimony about the substance of God, do not harm, and tafakkur should make us more confident to God.

HUKUM ISLAM FUNGSIONAL DI TENGAH PERUBAHAN SOSIAL Ahmatnijar, Ahmatnijar
Jurnal el-Qanuniy: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial Vol 5, No 1 (2019)
Publisher : IAIN Padangsidimpuan

If social change is relentless and can be engineered but cannot escape from the legal aspect, then the thought of developing Islamic law must also be engineered and must not be stopped so that it remains within the functional sphere

ANALISIS MAHAR DALAM AKAD NIKAH Siregar, Neila Hifzhi
Jurnal el-Qanuniy: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial Vol 5, No 1 (2019)
Publisher : IAIN Padangsidimpuan

The history of dowry since the Prophet Syu'aib provided opportunities for workers for eight to ten years. The dowry process since hosting, may not be determined but implicitly there must be dowry if there is already a qobul permit, it may also be determined before the marriage contract. The amount of dowry is in accordance with the ability of the prospective husband. The legal basis comes from the Qur'an and hadith. Mahar is a condition for marriage not to get married. Terms of a worship are carried out before practicing the pillars of marriage. If the condition has finished the problem, just leave the gift after the initial intercourse between husband and wife. If it is stated that the number of dowry is proud of itself if there is a large number If there is a slight sense of humiliation, especially the wife and family and the husband. As if the rich bought valuable items if they were called the price. Mentioning wrong giving, even hurting the juice is certainly getting wrong. Mention dowry or alms to describe the alms of charity, not to believe in Allah and later in the day. Mahar is paid by the husband after the first initial contact

PENERIMAAN WARISAN HARTA SECARA BENIFISIER PERSPEKTIF HUKUM PERDATA Dalimunthe, Dermina
Jurnal el-Qanuniy: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial Vol 5, No 1 (2019)
Publisher : IAIN Padangsidimpuan

Inheritance that is received benifisier or determines a condition for the recipient of the inheritance is that if the testator has a debt in his life, the beneficiary only pays the heir's debt the amount of inheritance he receives, according to which the inheritance recipient does not bear the inheritor's debtÂ

SISTEM PERADILAN ISLAM Gunawan, Hendra
Jurnal el-Qanuniy: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial Vol 5, No 1 (2019)
Publisher : IAIN Padangsidimpuan

Today, Islam is not sufficiently known as iqtisad (the Islamic banking system) which is now quite the belle of this beloved pancasila earth, but along with that Islam is also known as the administration of justice and its ability to protect people's rights which is then called the sharia court. The person most responsible for implementing this Islamic court is the caliph and qadhi (judge). The Caliph carries out Islamic laws and applies them to all the people while the judge takes Islamic decisions based on the Qur'an and the Sunnah. Because in the teachings of Islam do not submit the determination of justice to the will on the basis of human taste but the authority to make the law is only Allah SWT, the Creator of man and the All-Knowing about the human self

PEOPLE POWER DITINJAU DARI PERSPEKTIF AL-QURâ€™AN DAN SUNNAH Sati, Ali
Jurnal el-Qanuniy: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial Vol 5, No 1 (2019)
Publisher : IAIN Padangsidimpuan

The term people power in international history, was first used in 1986 when the overthrow of Ferdinand Marcos from the power of the President of the Philippines, while in Indonesia began during the 1998 reform era which was the initial period of the term people power with a typical and popular model back in 2019 especially when the General Election (Election) for Presidential Candidates and Vice-Presidential Candidates (Presidential and Vice President Candidates) is quite aloofly discussed by experts and the public. For that reason, in this paper, the author tries to examine people power from the perspective of the Qur'an and Sunnah that the author will describe in the discussion below

ANAK YATIM SEBAGAI MUSTAHIK ZAKAT Sainul, Ahmad
Jurnal el-Qanuniy: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial Vol 5, No 1 (2019)
Publisher : IAIN Padangsidimpuan

Mustahik zakat is the people who are entitled to receive the assets of sakat issued by zakat payers. Mustahik zakat it self there are eight groups of indigent people, poor people, administrators of zakat, the Mu'allaf who are persuaded by their hearts, to (liberate) slaves, people who owe for the cause of Allah and for those who are on the journey, as a duty prescribed by Allah, and Allah is Knower, Wise.The law of making orphans as mustahik zakat can be seen from two sides as follows: Poor orphaned children, orphans who live in poor condition, especially fakir, it is permissible to get a share of zakat. If orphans have assets or are rich or have rich families who take care of them, the group of orphans may not be made as recipients of zakat because the orphans have property, while people who have unauthorized assets become mustahik zakat.

ANALISIS HADIS RIWAYAT BUKHORI NOMOR 4700 SYARAT CALON ISTERI Siregar, Dame
Jurnal el-Qanuniy: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial Vol 5, No 1 (2019)
Publisher : IAIN Padangsidimpuan

Marriage requirements must be fulfilled before holding the qobul marriage contract. The law of dowry is fardu and the sunnah. Mahar is given by the husband to the wife after the first wati, if the same is the acknowledgment before the marriage contract that he is an officer. If it is not official then it must be divorced, because unlawful marriage one of them has committed adultery willingly. Mahar agreed before and after the marriage contract. Mahar must be paid by the husband half if divorced before the first wati, but may be forgiven by his ex-wife or guardian, if before the marriage ceremony the dowry has been determined together and and there is no iddah, if there is regret the ex-husband wants to marry her from the beginning of the marriage, dowry, consent qobul. If the dowry has not been determined yet, but the husband is the wife of the wife before the inheritance, then the husband gives gifts to the wife according to the ability of the ex-husband, and there is no doubt, if there is regret the ex-husband wants to marry her from the beginning of the dowry, qobul. Terms of Islamic wives or husbands, balig, if you haven't delayed the wati according to balig. If you still want a woman to be a silence, if the widow has to say yes or want and other terms. The permission of the prospective wife's guardian must be well known, not to be engineered and other fraudulent methods, whether for officers or widows. Prospective husbands or wives should be knowledgeable, gifted, good descendants, and have religion (know mmebca Al-Qurâ€™an, hadith, Mengethui aratinya, fardu 'ain and kifayah, peraktek worship, know which ones are haram and halal, not just like Muslim in identity card. converts must first study the teachings of Islam well. If the adherent is obliged to wait for the marriage one year from the beginning of adultery, then the adulterer and adulterer may be married after a year is awaited. If there is a child resulting from a woman's adultery, then becoming a child is not father's child, guardian of marriage later when married the child is a marriage guardian.Prospective of husband or wife do not be adulterer, LGBT, drinkers of khomar, smokers, thieves, murderers, fraudsters.Do not gather or polygamy between two sisters, with sisters or siblings or a thousand, or with a bundle of wives, either in the same age or as a whole or as a whole, ethics from either a mother or a mother or a mother. although not yet born by biological children. Do not the woman in which her biological mother has been entrusted, if not married, may be allowed to marry. Do not wife other people either Muslim or non-Muslim who are still legitimate. Do not the woman in the other boy's proposal, as well as the woman still iddah whether he is dead, crai or the woman who is married to her husband. Don't muharromah women based on the Koran and Hadith

RIZQI DALAM AL-QURâ€™AN Simanjuntak, Dahliati
Jurnal el-Qanuniy: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial Vol 5, No 1 (2019)
Publisher : IAIN Padangsidimpuan

Rizqi said often heard by us in everyday life. However, not everyone knows and understands the true meaning of Rizqi. Most people who think that Rizqi is only in the form of assets or money. Humans often see the rizqi only a matter of money generated from his labors to work, even though the rizqi of God is very broad. Basically, Rizqi is not only in the form of assets or money. If people knew this, surely they would always be grateful to Allah for what they have. The real meaning of Rizqi is everything that is beneficial that Allah permits for humans, be it clothing, food, wife and children

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Ahmatnijar, M. Ag

Contact Email
ahmatnijar@gmail.com

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+6281263646539

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jurnalelqanuniyfasih@gmail.com

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Jurnal el-Qanuniy beralamat di jalan T. Rizal Nurdin Km. 4,5 Kelurahan Sihitang Kecamatan Padangsidimpuan Tenggara Kota Padangsidimpuan Kode Pos 22733 berlokasi di Gedung Fakultas Syariah dan Ilmu Hukum IAIN Padangsidimpuan

Location
Kota padangsidimpuan,

Sumatera utara

INDONESIA

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Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Ahmatnijar, M. Ag

Contact Email ahmatnijar@gmail.com

Phone +6281263646539

Journal Mail Official jurnalelqanuniyfasih@gmail.com

Editorial Address Jurnal el-Qanuniy beralamat di jalan T. Rizal Nurdin Km. 4,5 Kelurahan Sihitang Kecamatan Padangsidimpuan Tenggara Kota Padangsidimpuan Kode Pos 22733 berlokasi di Gedung Fakultas Syariah dan Ilmu Hukum IAIN Padangsidimpuan

Location Kota padangsidimpuan, Sumatera utara INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

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Abstract

Contact Name
Ahmatnijar, M. Ag

Contact Email
ahmatnijar@gmail.com

Phone
+6281263646539

Journal Mail Official
jurnalelqanuniyfasih@gmail.com

Editorial Address
Jurnal el-Qanuniy beralamat di jalan T. Rizal Nurdin Km. 4,5 Kelurahan Sihitang Kecamatan Padangsidimpuan Tenggara Kota Padangsidimpuan Kode Pos 22733 berlokasi di Gedung Fakultas Syariah dan Ilmu Hukum IAIN Padangsidimpuan

Location
Kota padangsidimpuan,

Sumatera utara

INDONESIA