Indonesian Journal of Religion and Society
Indonesian Journal of Religion and Society (IJRS) is a peer review of scientific journals that publish the results of studies that focus on interactions between religion and society, both theoretically and empirically. The IJRS aims to disseminate knowledge related to religion and society with multidisciplinary approach, multilevel analysis, and multi-method. For this reason, the IJRS encourages comparative approaches from various countries, regions and religions.
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<![CDATA[Konflik Kepemimpinan Jamaah Tabligh Di Kota Padang, Sumatera Barat ]]>
<![CDATA[Muhammad Aqil]]>
<![CDATA[ Indonesian Journal of Religion and Society Vol 2, No 1 (2020) ]]>
Publisher : <![CDATA[Indonesian Center for Religion and Society Studies (InTReSt) ]]>
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DOI: 10.36256/ijrs.v2i1.85
<![CDATA[In da’wah, the Jama'at Tabligh offers a more friendly and polite format of Islam, because in their da'wah they have the principle of ikram al-muslim or glorifying fellow Muslims. In addition they are also known as organizations that avoid the problem of khilafiyah. However, the stigma is violated because they internal conflicts. This study aims to examine the internal conflicts of Tablighi Jamaat. This study focuses on looking the background and the dynamic of conflict that occur in the internal of Jamaah Tabligh. This study uses qualitative methods and conflict triangle theory developed by Johan Galtung. The findings of study indicate the conflict is caused by the problem of leadership or determination of amir. This leadership conflict made the Tabligh Jamaah split into two groups namely the Syuro Alami group and Nizamuddin. The Natural Syuro group made the Muhammadan Mosque in Pondok, Padang as headquarters, while the Nizamuddin group made the Madinatul Munawarah Mosque in the city of Padang as headquarters. At present what happens between the two groups is throwing accusations at each other and berating each other.The conflict caused mutual accusations and verbal abuse between the two groups.]]>
<![CDATA[Konflik Kepemimpinan Jamaah Tabligh Di Kota Padang, Sumatera Barat ]]>
<![CDATA[Aqil, Muhammad]]>
<![CDATA[ Indonesian Journal of Religion and Society Vol 2, No 1 (2020) ]]>
Publisher : <![CDATA[Indonesian Center for Religion and Society Studies (InTReSt) ]]>
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DOI: 10.36256/ijrs.v2i1.85
<![CDATA[In da’wah, the Jama'at Tabligh offers a more friendly and polite format of Islam, because in their da'wah they have the principle of ikram al-muslim or glorifying fellow Muslims. In addition they are also known as organizations that avoid the problem of khilafiyah. However, the stigma is violated because they internal conflicts. This study aims to examine the internal conflicts of Tablighi Jamaat. This study focuses on looking the background and the dynamic of conflict that occur in the internal of Jamaah Tabligh. This study uses qualitative methods and conflict triangle theory developed by Johan Galtung. The findings of study indicate the conflict is caused by the problem of leadership or determination of amir. This leadership conflict made the Tabligh Jamaah split into two groups namely the Syuro Alami group and Nizamuddin. The Natural Syuro group made the Muhammadan Mosque in Pondok, Padang as headquarters, while the Nizamuddin group made the Madinatul Munawarah Mosque in the city of Padang as headquarters. At present what happens between the two groups is throwing accusations at each other and berating each other.The conflict caused mutual accusations and verbal abuse between the two groups.]]>
<![CDATA[Tantangan Pemerintah Daerah dalam Penyusunan Peraturan Daerah Desa Adat: Upaya dalam Penetapan Desa Adat di Indragiri Hulu, Riau ]]>
<![CDATA[Adli Hirzan]]>;
<![CDATA[Mimi Hanida Abdul Mutalib]]>
<![CDATA[ Indonesian Journal of Religion and Society Vol 2, No 1 (2020) ]]>
Publisher : <![CDATA[Indonesian Center for Religion and Society Studies (InTReSt) ]]>
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DOI: 10.36256/ijrs.v2i1.80
<![CDATA[The objective of this article is to explain the challenges that occur in establishing customary villages. This research uses a qualitative approach with a case study design. This study uses thematic analysis, which aims to identify patterns and determine themes. Data collected using interviews and documentation. The results of the study found that there were four challenges in making regional regulations for the establishment of customary villages: first, the drafting period for the determination of customary villages was carried out in a short period. Second, not prioritizing socialization. Third, local wisdom is considered less critical for the sub-district government. Fourth, there is no follow-up from the local government to establish local regulations. The results of this study have implications for the miscommunication of local governments in understanding the village law no. 6/2014. As a result, local governments have not fully rearticulated the village law regarding the establishment of customary villages.]]>
<![CDATA[Tantangan Pemerintah Daerah dalam Penyusunan Peraturan Daerah Desa Adat: Upaya dalam Penetapan Desa Adat di Indragiri Hulu, Riau ]]>
<![CDATA[Hirzan, Adli]]>;
<![CDATA[Abdul Mutalib, Mimi Hanida]]>
<![CDATA[ Indonesian Journal of Religion and Society Vol 2, No 1 (2020) ]]>
Publisher : <![CDATA[Indonesian Center for Religion and Society Studies (InTReSt) ]]>
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DOI: 10.36256/ijrs.v2i1.80
<![CDATA[The objective of this article is to explain the challenges that occur in establishing customary villages. This research uses a qualitative approach with a case study design. This study uses thematic analysis, which aims to identify patterns and determine themes. Data collected using interviews and documentation. The results of the study found that there were four challenges in making regional regulations for the establishment of customary villages: first, the drafting period for the determination of customary villages was carried out in a short period. Second, not prioritizing socialization. Third, local wisdom is considered less critical for the sub-district government. Fourth, there is no follow-up from the local government to establish local regulations. The results of this study have implications for the miscommunication of local governments in understanding the village law no. 6/2014. As a result, local governments have not fully rearticulated the village law regarding the establishment of customary villages.]]>
<![CDATA[Grebeg Sudiro dan Representasi Keberagaman di Sudiroprajan, Kota Surakarta ]]>
<![CDATA[Latifa Dinar Rahmani Hakim]]>
<![CDATA[ Indonesian Journal of Religion and Society Vol 2, No 1 (2020) ]]>
Publisher : <![CDATA[Indonesian Center for Religion and Society Studies (InTReSt) ]]>
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DOI: 10.36256/ijrs.v2i1.74
<![CDATA[Several studies stated the role of government is one of the keys that influence success in overcoming diversity in a plural society. Through the case study in Sudiroprajan village, this study aims to explain the success of overcoming the problem of diversity not only because of the role of the government, but through community involvement. Using a qualitative approach, the results of this study show that the Sudiroprajan community collective awareness is an effective way to overcome the problem of diversity that has the potential to cause conflict. Collective awareness is built through socio-economic similarity, historical experience, needs and acceptance, interaction and negotiation. The building of collective awareness in the Sudiroprajan community is able to produce diversity products in the form of the Grebeg Sudiro tradition. The Grebeg Sudiro tradition has become a symbol of the Sudiroprajan village diversity as well as a medium of diversity for people outside the village.]]>
<![CDATA[Grebeg Sudiro dan Representasi Keberagaman di Sudiroprajan, Kota Surakarta ]]>
<![CDATA[Hakim, Latifa Dinar Rahmani]]>
<![CDATA[ Indonesian Journal of Religion and Society Vol 2, No 1 (2020) ]]>
Publisher : <![CDATA[Indonesian Center for Religion and Society Studies (InTReSt) ]]>
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DOI: 10.36256/ijrs.v2i1.74
<![CDATA[Several studies stated the role of government is one of the keys that influence success in overcoming diversity in a plural society. Through the case study in Sudiroprajan village, this study aims to explain the success of overcoming the problem of diversity not only because of the role of the government, but through community involvement. Using a qualitative approach, the results of this study show that the Sudiroprajan community collective awareness is an effective way to overcome the problem of diversity that has the potential to cause conflict. Collective awareness is built through socio-economic similarity, historical experience, needs and acceptance, interaction and negotiation. The building of collective awareness in the Sudiroprajan community is able to produce diversity products in the form of the Grebeg Sudiro tradition. The Grebeg Sudiro tradition has become a symbol of the Sudiroprajan village diversity as well as a medium of diversity for people outside the village.]]>
<![CDATA[Strategi Optimalisasi Pembiayaan Mudharabah Pada Bank Syariah ]]>
<![CDATA[Gurhanawan Gurhanawan]]>
<![CDATA[ Indonesian Journal of Religion and Society Vol 2, No 1 (2020) ]]>
Publisher : <![CDATA[Indonesian Center for Religion and Society Studies (InTReSt) ]]>
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DOI: 10.36256/ijrs.v2i1.97
<![CDATA[Islamic banks provide mudharabah financing to foster the business. This service is offered to various scale of business, encompassing smaller or larger ones. However, the amount of mudaraba financing is less prevalent than the murabaha financing, in which the latter aimed for consumptive purpose. This paper aims to determine the constraints of Islamic banks in promoting mudarabah and optimizing it as one of the means to proliferate individual financial independence through owning a business. The study uses a field research which is descriptive qualitative in nature. The findings are corroborated using SWOT analysis to discover internal and external factors related to Mudharabah. Primary data are obtained interviews with related parties in Islamic banks. Secondary data is also utilized and obtained through literature studies. The results show that the strategy established by Islamic banks in optimizing mudharabah financing by implementing the linkage program. Islamic banks cooperate with BPRS and Cooperatives using mudharabah contracts, then BPRS and Cooperatives distribute the fund to the public in, improving the economc activities.]]>
<![CDATA[Strategi Optimalisasi Pembiayaan Mudharabah Pada Bank Syariah ]]>
<![CDATA[Gurhanawan, Gurhanawan]]>
<![CDATA[ Indonesian Journal of Religion and Society Vol 2, No 1 (2020) ]]>
Publisher : <![CDATA[Indonesian Center for Religion and Society Studies (InTReSt) ]]>
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DOI: 10.36256/ijrs.v2i1.97
<![CDATA[Islamic banks provide mudharabah financing to foster the business. This service is offered to various scale of business, encompassing smaller or larger ones. However, the amount of mudaraba financing is less prevalent than the murabaha financing, in which the latter aimed for consumptive purpose. This paper aims to determine the constraints of Islamic banks in promoting mudarabah and optimizing it as one of the means to proliferate individual financial independence through owning a business. The study uses a field research which is descriptive qualitative in nature. The findings are corroborated using SWOT analysis to discover internal and external factors related to Mudharabah. Primary data are obtained interviews with related parties in Islamic banks. Secondary data is also utilized and obtained through literature studies. The results show that the strategy established by Islamic banks in optimizing mudharabah financing by implementing the linkage program. Islamic banks cooperate with BPRS and Cooperatives using mudharabah contracts, then BPRS and Cooperatives distribute the fund to the public in, improving the economc activities.]]>
<![CDATA[Neo-Esktraktivisme Tambang Timah di Pulau Bangka ]]>
<![CDATA[Agung Nugraha]]>;
<![CDATA[Semiarto A. Purwanto]]>
<![CDATA[ Indonesian Journal of Religion and Society Vol 2, No 1 (2020) ]]>
Publisher : <![CDATA[Indonesian Center for Religion and Society Studies (InTReSt) ]]>
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DOI: 10.36256/ijrs.v2i1.95
<![CDATA[Tin mining on Bangka Island was monopolized by large companies since the colonial period until twenty years ago. Furthermore, illegal tin miners or unconventional mines (tambang inkonvensional or TI) are the main actors in tin exploitation. We conducted research on the network of tin mining actors to explain the social relations, capital, and business of tin miners. Through the case study method, we observed and interviewed our informants during the March-October 2018 period. Within the neo-extractivism framework, we examined that TI players were connected to the mining business supported by global investment through a network of sub-collectors, collectors, and the smelting industry. This network serves to legalize the tin obtained by TI while ensuring the supply of industrial raw materials to support exports. We conclude that there has been a shift from production to distribution sectors. When emphasis on production processes, various institutional decays occur which involve state actors in it. Next, as attention is paid to the distribution chain, a shadow network that hides behind official companies emerges.]]>
<![CDATA[Neo-Esktraktivisme Tambang Timah di Pulau Bangka ]]>
<![CDATA[Nugraha, Agung]]>;
<![CDATA[Purwanto, Semiarto A.]]>
<![CDATA[ Indonesian Journal of Religion and Society Vol 2, No 1 (2020) ]]>
Publisher : <![CDATA[Indonesian Center for Religion and Society Studies (InTReSt) ]]>
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DOI: 10.36256/ijrs.v2i1.95
<![CDATA[Tin mining on Bangka Island was monopolized by large companies since the colonial period until twenty years ago. Furthermore, illegal tin miners or unconventional mines (tambang inkonvensional or TI) are the main actors in tin exploitation. We conducted research on the network of tin mining actors to explain the social relations, capital, and business of tin miners. Through the case study method, we observed and interviewed our informants during the March-October 2018 period. Within the neo-extractivism framework, we examined that TI players were connected to the mining business supported by global investment through a network of sub-collectors, collectors, and the smelting industry. This network serves to legalize the tin obtained by TI while ensuring the supply of industrial raw materials to support exports. We conclude that there has been a shift from production to distribution sectors. When emphasis on production processes, various institutional decays occur which involve state actors in it. Next, as attention is paid to the distribution chain, a shadow network that hides behind official companies emerges.]]>
