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Mohammad Anas
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Pusat Studi Pesantren, Universitas Brawijaya Gedung Layanan Bersama, Lantai 8, Universitas Brawijaya Jl. Veteran Malang, 65145
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Islamic Insights Journal
Published by Universitas Brawijaya
ISSN : -     EISSN : 26847353     DOI : -
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Law, Crime, Criminology & Criminal Justice Social Sciences
Islamic Insights Journal (IIJ) is an online peer-reviewed journal published by Centre of Pesantren Studies and Community Development, Universitas Brawijaya. IIJ welcomes a wide-range of original papers in English or Bahasa Indonesia that focus on Islam and its society. IIJ is dedicated to the scholarly study of Islam and its societal dynamics. The journal gives special attention to works related with history, politics, economics, sociology, culture, law, literature, philosophy, international relations, and other issues that deal with Islam and its civilization. It particularly welcomes interdisciplinary works on Islam in Indonesia and South East Asia.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 5 Documents
 1 
Search results for , issue "Vol. 1 No. 2 (2019): Islamic Insights Journal" : 5 Documents clear
Pendidikan Agama Islam antara Aksi dan Teori: Studi di MI Ma’arif Bego Yogyakarta Herlina Herlina; M Khoirul Hadi Al-Asy'ari
Islamic Insights Journal Vol. 1 No. 2 (2019): Islamic Insights Journal
Publisher : Pusat Studi Pesantren dan Pemberdayaan Masyarakat, LPPM, Universitas Brawijaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21776/ub.iij.2019.001.02.5

Abstract

This paper is a paper that raises a theme related to the study of Islamic religious education, Islamic religious education between action and theory: the study of the development and implementation of Islamic religious education curriculum (Qur'an Hadith) in Ma'arif Bego Yogyakarta, using a descriptive normative approach there are three important questions how the concept of implementing Islamic education between action and implementation in MI maarif Bego Yogyakarta, the results of this study are an increase in student learning potential and student discussion from the results of the implementation of Islamic education. Paper ini adalah paper yang mengangkat tema terkait dengan kajian pendidikan agama Islam mi, pendidikan agama Islam antara aksi dan teori : studi pengembangan dan imlementasi kurikulum pendidikan agama Islam (Qur’an Hadits) di MI Ma’arif Bego Yogyakarta, dengan menggunakan pendekatan normative diskriptif ada tiga pertanyaan penting bagaimana konsep implentasi pendidikan Agama Islam antara aksi dan implementasi di MI maarif Bego Yogyakarta, hasil penelitian ini adalah adanya peningkatan terhadap potensi belajar siswa dan pertasi siswa dari hasil implemntasi pendidikan Agama Islam. Keywords: MI (Madrasah Ibtidaiyah), Curriculum, Islamic Education.
Penggunaan Retorika Post-Truth dalam Populisme Islam (Studi Kasus Caption Instagram Felix Siauw) Muhammad Naziful Haq
Islamic Insights Journal Vol. 1 No. 2 (2019): Islamic Insights Journal
Publisher : Pusat Studi Pesantren dan Pemberdayaan Masyarakat, LPPM, Universitas Brawijaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21776/ub.iij.2019.001.02.2

Abstract

Kelindan post-truth dan agama mencakup skala yang lebih luas dari sekedar hoax, berita bohong dan demogog, yakni meliputi: hal-hal halus seperti penyalahgunaan logika kebahasaan, sihir visualitas, dan ilusi kesakralan digital. Dalam konteks teraktual di Indonesia, praktik post-truth ‘halus’ berbasis agama itu populer digunakan oleh gerakan populisme kanan yang cenderung ambisius pada bentuk negara teokratik. Post-truth ‘halus’ yang seperti itu dikenal sebagai retorika post-truth. Pengejawantahannya merentang mulai dari komunikasi verbal-fisikal, hingga komunikasi daring berbasis multimedia. Untuk menguraikan hal tersebut, penelitian ini menggunakan caption Instagram Felix Siauw sebagai bahan analisis. Felix Siauw dinilai cukup representatif untuk menggambarkan patologi retorika post-truth karena pertama, ia mengakui kredensinya yang jauh dari kategori pakar. Kedua, ia mengakui tentang komitmen teokratiknya sendiri. Ketiga, jumlah followers Instagram 4.100.000. keempat, ia piawai dalam melakukan puitika multimedia daring. Sumber data yang digunakan dalam penelitian ini adalah data hasil observasi daring. Adapun paradigma analisisnya menggunakan paradigma kritis. Pembahasan akan dimulai dari signifikansi konvergensi media terhadap dakwah. Setelah itu, retorika post-truth akan diuraikan dalam bingkai populisme kanan. Hasil penelitian ini menunjukkan bahwa, pertama, konvergensi media menyebabkan keketatan proses ekstraksi agama melonggar dan membuka peluang kelindan dengan politik melebar. Kedua, retorika post-truth berbasis agama di ruang digital kental dengan penggunaan puitika multimedia. Ketiga, retorika post-truth adalah salah satu bentuk komunikasi populis yang menggugah imaji dan emosi komunal.
Santri’s Community in Political Change: Historical Interpretive M Faishal Aminuddin
Islamic Insights Journal Vol. 1 No. 2 (2019): Islamic Insights Journal
Publisher : Pusat Studi Pesantren dan Pemberdayaan Masyarakat, LPPM, Universitas Brawijaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21776/ub.iij.2019.001.02.1

Abstract

This study seeks to understanding the historical context of the construction and position of of Santri’s community in Javanese society. Evidences from case study in an agrarian village in East Java proved that political change had potentially eroded the patrimonial system which embedded in this community. The analysis drawn from research findings which scattering the complexity of indigenous factors covering historical background, institutional change, cultural form and economical mode of production within society. Using morphogenetics approach coupled with ethnographical methods, this research found that patrimonial system in santri’s community as traditional Islam backbone has shifted. From being a closed patron-cliental relationship, now it becomes more open and diverse. This study contributes to explain political legitimacy in Islamic-based organization in Indonesian politics after the authoritarian New Order regime. Particularly to capture what happens in the micro-level political phenomenon. This study also reveals the neglected and critical phase in Indonesia democratic transition from below.
The Comparative Dialectic of Islam, Politics, and Government in Indonesia and Thailand Ahmad Anfasul Marom; Bayu Mitra Adhyatma Kusuma
Islamic Insights Journal Vol. 1 No. 2 (2019): Islamic Insights Journal
Publisher : Pusat Studi Pesantren dan Pemberdayaan Masyarakat, LPPM, Universitas Brawijaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21776/ub.iij.2019.001.02.3

Abstract

The religion particularly Islam has a considerable influence on the politics and governmental system in a country generally. But of course the role of Islam in politics and government will be different when Islam as the majority religion compared when Islam became a minority religion. It becomes interesting to be explored further, so as to see concrete evidence the authors determined to compare the dialectic of Islam in the politics and government in Indonesia and Thailand. The results of research showed that there is a significant imbalance between the role of Islam in Indonesia and Thailand for politics and government. In Indonesia since the struggle until independence era, the Muslim leaders and activists are aware that in order to improve the condition of the country, it takes a political struggle to deal with attempts to obtain power to influence government and public policy making. This can be evidenced by the existence of Islamic party or Islamic mass-based party from the first general election to date. In addition, at the level of government the role of Muslim activists and scholars are also greatly affected. Instead, in Thailand show that Islam has a small portion in politics and government. This is evidenced by the lack of political access and opportunity to participate in the governmental system. Even in a particular regime, Muslims get very discriminatory treatment. Like as in the administration of Prime Minister Phibul Songkhram and Thaksin Shinawatra. This condition is supported by the prevailing political system in Thailand, where the authority of the regime is absolute and inviolable. As an impact, insurgents groups in Southern Thailand namely National Revolution Row (BRN) and Pattani United Liberation Organization (PULO) continued to express special autonomy. With the special autonomy it is expected that the conflict in Southern Thailand will subside.
Merebut Sekolah Turki: Represi Transnasional Rezim Islamis dan Pembersihan Sekolah Gülen di Indonesia Yusli Effendi
Islamic Insights Journal Vol. 1 No. 2 (2019): Islamic Insights Journal
Publisher : Pusat Studi Pesantren dan Pemberdayaan Masyarakat, LPPM, Universitas Brawijaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21776/ub.iij.2019.001.02.4

Abstract

This paper seeks to address Erdoğan’s transnational repression towards Turkish citizens and Gülen-linked schools in Indonesia which are denounced as part of Fethullahçı Terör Örgütü/Fethullah Gülen Terror Organization (FETÖ)’s most vital source of funding. It is argued that the AKP-ruled government effectively transferred political hostilities from authoritarian Turkey to democratic Indonesia in micro-level targeting Turkish Gülenist teachers and other Hizmet Movement adherents.  In exercising extraterritorial coercive acts, the regime relied on institutional outposts such as the embassy, consulate, and mission. These proxy regime institutions played an agressive role in the repression of the Turkish diaspora, including active surveillance, nationality deprivation, and intimidation of the dissent’s family members. They also have tried to shut down, take control, or take over nine Indonesia’s Gülen-linked educational institutions to The Maarif Foundation (TMF). Nevertheless, in this meso-level (the Gülen Movement as a transnational network), The Turkish Government have failed to purge Gülen-linked schools whose their cooperation with PASIAD—which is associated with FETO—was terminated in 2015. Employing qualitative approach and data combined with content analysis, this study contributes in explaining Erdoğan regime’s coercive power across border which meets its middle power counterpart. One of the more significant findings to emerge from this study is that extraterritorial repressive acts were hindered by the national law and sovereignty of political opponents’ host country.        Keywords: transnational repression, authoritarianism beyond state, Gülen Movement, Indonesia’s Turkish schools

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