cover
Article Per Year (5 Year)
All
Home Page
OAI Link
Editorial Team
Contact
Reviewer
Google Scholar
Contact Name
Isna Mutia
Contact Email
isnamutia23@gmail.com
Phone
+6282286585642
Journal Mail Official
jurnalmuashirah@gmail.com
Editorial Address
Gedung Fakultas Ushuluddin dan Filsafat UIN Ar-Raniry Banda Aceh, Kopelma Darussalam Kota Banda Aceh, 23111
Location
Unknown,
Unknown
INDONESIA
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif
Published by Forum Intelektual Qur'an dan Hadits Asia Tenggara Kota Banda Aceh
ISSN : 16937562     EISSN : 25992619     DOI : 10.22373/jim
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Languange, Linguistic, Communication & Media Social Sciences
Publisher media for Koran and Hadis with multy perspective. Research with social perspective, psikological perspective, lingusistic perspective, antropology perspective
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 264 Documents
 23   24   25   26   27 
Taujih al-Qiraat and Its Hermeneutical Implications in Surah Yunus Prasetiawati, Eka
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol. 22 No. 2 (2025)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v22i2.32072

Abstract

This study examines the phenomenon of taujih al-qiraat and its hermeneutical implications in Surah Yunus, focusing on how variations among the ten canonical Qur'anic readings generate layers of linguistic and theological meaning. It identifies forty-one loci of farsh al-huruf and verifies them through four parameters: rasm (orthographic framework), dabt (diacritical precision), lughawi (lexical plausibility), and nahwi/sarfi (grammatical and morphological validity). The research adopts a descriptive-analytical method integrating classical philology with modern linguistic verification to establish a transparent and replicable model of analysis. The results show that the variants in Surah Yunus function as a structured system of semantic plurality rather than random recitational differences. Ten representative loci reveal that phonetic variations preserve the rhythm of recitation, minor semantic variations influence rhetorical emphasis, and major semantic variations shape theological interpretation. These findings confirm that taujih al-qiraat serves as both a linguistic and hermeneutical framework linking structure and meaning in the Qur'an. The study concludes that the diversity of readings in Surah Yunus reflects divine intentionality within the boundaries of the Arabic language. By aligning classical verification with contemporary analysis, it offers a verifiable model for understanding how linguistic variation contributes to the Qur'an’s interpretive depth and theological coherence.
Sanad Authority in a Weberian Analysis of ‘Ālīy and Nāzil Transmission in al-Azkār of an-Nawawī Hartati, Hartati; Iskandar, Amin; Febriyanto, Alfian; Kusnandar, Engkus; Nugraha, Andi; Rahmayanti, Mia; Taeri, Shayan
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol. 23 No. 1 (2026)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v23i1.33972

Abstract

This paper discusses the sociology of Max Weber's Interpretive in the sanad 'Ālīy and Nāzil of the hadiths contained in the book Al-Ażkār by Imām an-Nawāwῑ. This study employs a literature review approach by analyzing relevant primary and secondary sources. The findings indicate that Max Weber’s sociology of Interpretive encompasses four key dimensions: types of social action, value and goal rationality, verstehen, and authority. This type of social action appears when Imām an-Nawāwῑ only lists the names of companions in the hadith sanad. The rationality of the value and approach of Weber's verstehen can be seen in the hadith sanad, which is summarized for the purpose of understanding and beliefs of the reader. The results of takhrij show that the first hadith narrated by Muslims has a sahih sanad and matan that corroborates QS. Al-An'ām (6:160). The second hadith narrated by at-Tirmidhi has sanad and matan daif. The third hadith narrated by Abu Daud is authentic and its matin corroborates QS. Al-Jumu'ah (62:9). The fourth hadith narrated by Abu Daud is sanad and his matan is daif, while the fifth hadith narrated by Abu Daud has sanad hasan sahih and matan that corroborates QS. Al-Ahzāb (33:56). The five hadiths show that Imām an-Nawāwῑ has a strong rationalization of religious interpretation. He understood the quality of the rawi through jarh wa ta'dil, so it is clear that religious interpretation is not only derived from revelation, but is also shaped by the structure and social dynamics of society.
The Role of Qur’anic Entrepreneurship Courses in Advancing Entrepreneurial Movement Initiatives among University Students in Indonesia Wahid, Abd; Nirwana AN, Andri
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol. 21 No. 2 (2024)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/2fcqne39

Abstract

Abstract This study aims to examine the role of Qur’anic-based entrepreneurship courses in advancing entrepreneurial movement initiatives among university students in Indonesia. Employing a qualitative approach with a library research design, the study critically analyzes relevant scholarly literature on entrepreneurship education and Islamic higher education. The findings reveal that Qur’anic entrepreneurship courses play a significant role in cultivating students’ entrepreneurial mindset through the integration of entrepreneurial competencies with Qur’anic ethical values such as honesty, trustworthiness, and accountability. This integrative approach not only enhances students’ entrepreneurial intentions and readiness but also promotes a value-driven and sustainable entrepreneurial orientation. Furthermore, the course contributes to the development of entrepreneurial ecosystems within higher education institutions through business incubation, practice-based projects, and industry collaboration. At a broader level, the implementation of Qur’anic entrepreneurship education holds strategic implications for addressing graduate unemployment and fostering ethically grounded economic growth in Indonesia. Therefore, integrating Qur’anic values into entrepreneurship education represents an innovative and contextually relevant approach to developing adaptive, productive, and ethically responsible human capital.   Abstrak Penelitian ini bertujuan untuk menganalisis peran Mata Kuliah Entrepreneurship Al-Qur’an dalam menggalakkan program gerakan kewirausahaan di kalangan mahasiswa di Indonesia. Studi ini menggunakan pendekatan kualitatif dengan desain penelitian kepustakaan yang berfokus pada analisis kritis terhadap literatur ilmiah terkait pendidikan kewirausahaan dan pendidikan Islam. Hasil penelitian menunjukkan bahwa Mata Kuliah Entrepreneurship Al-Qur’an berperan signifikan dalam membentuk entrepreneurial mindset mahasiswa melalui integrasi antara kompetensi kewirausahaan dan nilai-nilai etika Qur’ani seperti kejujuran, amanah, dan tanggung jawab. Pendekatan ini tidak hanya meningkatkan kesiapan dan intensi berwirausaha mahasiswa, tetapi juga mendorong terbentuknya orientasi kewirausahaan yang berbasis nilai dan berkelanjutan. Selain itu, mata kuliah ini berkontribusi terhadap penguatan ekosistem kewirausahaan di perguruan tinggi melalui pengembangan inkubator bisnis, proyek berbasis praktik, serta kolaborasi dengan dunia industri. Dalam konteks yang lebih luas, implementasi Entrepreneurship Al-Qur’an memiliki implikasi strategis dalam mengatasi tantangan pengangguran lulusan serta mendorong pertumbuhan ekonomi berbasis etika di Indonesia. Dengan demikian, integrasi nilai-nilai Qur’ani dalam pendidikan kewirausahaan menjadi pendekatan inovatif yang relevan dalam pengembangan sumber daya manusia yang adaptif, produktif, dan berintegritas.  
Madura Academics on Qur’anic Createdness and Foundations of Islamic Language Philosophy Damyati, Akhmad Rofii; Ludfi; Hisam, Mohammad Ali; Syatila, Nawal
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol. 23 No. 1 (2026)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v23i1.33410

Abstract

The debate over the creation of the Qur’an (khalq al-Qur’an) is one of the most influential controversies in the history of Islamic theology. Traditionally understood as a doctrinal dispute over divine attributes, this debate also raises deeper questions about the relationship between divine meaning and human language. However, the linguistic dimension of this debate is rarely systematically examined in contemporary science. Therefore, this study aims to reinterpret the khalq al-Qur’an debate as a discourse that reflects the conceptual understanding of different languages in the Islamic theological tradition. This study uses a qualitative theoretical design using conceptual analysis and rational reconstruction. The classical theological texts of Mu’tazilah, Ash’ariyyah, and Hanabilah are analyzed to identify key concepts related to divine utterance. In addition, empirical data was collected through interviews with contemporary Islamic scholars to provide a contextual perspective on the debate. The findings suggest that these theological schools represent three different conceptual models of language. Mu’tazilah views divine utterance as a temporal communicative act, Ash’ariyyah distinguishes between eternal meaning (kalam nafsi) and temporal linguistic expression (kalam lafẓi), and Hanabilah emphasizes the authority of the revealed text. This study concludes that the debate on the khalq al-Qur’an contains conceptual insights that can be reconstructed as a discourse on the ontology of language in the Islamic intellectual tradition.
Academic Perspectives on the Gayo-Language Translation of the Qur’an Saleh, Fauzi; Johansyah, Johansyah; Lukman Hakim; Fata Zakir
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol. 23 No. 1 (2026)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v23i1.28619

Abstract

This study examines the perspectives of academics on the Gayo-language translation of the Qur’an as an effort to preserve local wisdom, while also identifying the challenges surrounding its production and use. The translation of the Qur’an into regional languages, particularly Gayo, holds a strategic position in safeguarding linguistic and cultural heritage; however, such efforts have not yet received sufficient academic attention. This research employs a qualitative approach, with data collected through document analysis and in-depth interviews. The data are analyzed using a sociolinguistic framework. The findings reveal three main points. First, academics view the Gayo Qur’anic translation as a form of tafsīr-based (interpretative) translation that reflects rational interpretation and is strongly influenced by Gayo cultural context, especially in diction and stylistic choices. Second, several challenges are identified, including achieving semantic accuracy in the target language, ensuring conformity with the intended meanings of Qur’anic verses, and addressing readers’ linguistic preferences and accessibility. Third, academics propose several solutions, such as maximizing reference to authoritative Qur’anic commentaries, considering the historical context of revelation (asbāb al-nuzūl), and adapting to ongoing developments in local linguistic usage.
Nyalasé and Ecological Awareness: Qur’anic Values and Local Wisdom in Madura Fitrian, Zaglul; Nailun Najah; Ita Wulan Sari
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol. 23 No. 1 (2026)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v23i1.32503

Abstract

Nyalasé is a grave pilgrimage tradition that has long been an integral part of the religious life of the Madurese community. Although previous studies have examined this tradition from anthropological and religious ritual perspectives, its ecological dimension and its relationship with Qur’anic values have received little scholarly attention. This study aims to analyze the relationship between Qur’anic values and local wisdom embedded in the Nyalasé tradition and to explore its contribution to the development of ecological awareness among the Madurese people. The study employs a phenomenological approach and a descriptive qualitative method. Data were collected through field observations, in-depth interviews with religious and community leaders, and a review of Qur’anic tafsir literature and Islamic ecotheology. The findings reveal that the Nyalasé tradition reflects Qur’anic values that emphasize respect for all of Allah’s creation, human responsibility as khalifah in preserving the environment, and the harmonization of relationships between humans and nature. These values are internalized through the community’s socio-religious practices, fostering an ecological awareness rooted in local culture. This study contributes to the development of Living Qur’an studies and Islamic ecotheology by demonstrating that grave pilgrimage traditions can function as a medium for internalizing Qur’anic values that support environmental conservation. The findings affirm that Nyalasé represents a manifestation of ecological spirituality grounded in local wisdom within the Madurese community.
Rhetorical Strategies in Qur'anic Theological Debates: A Hermeneutical Analysis Nabrisah, Zulfan; Aminullah El-Hady; Abdul Rokhim
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol. 23 No. 1 (2026)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v23i1.32872

Abstract

Studies on debate verses in the Qur’an have generally focused on linguistic aspects, thematic interpretation, or the ethics of dialogue, while relatively few have specifically examined the rhetorical strategies employed in theological debates through a thematic-hermeneutical approach. This study aims to analyze the rhetorical strategies of theological debate verses in the Qur’an by tracing the lexical roots of jadala, ḥāja, and khaṣama, and subsequently interpreting them through Fazlur Rahman’s double movement hermeneutics. Employing a qualitative descriptive-analytical method, this research integrates thematic Quranic Tafsir and hermeneutical approaches. The data were analyzed through verse identification, thematic contextual analysis, mapping of rhetorical forms, and contextualization of their universal values in relation to contemporary communication challenges. The findings reveal twenty-three verses that contain theological debates. The rhetorical strategies identified include rational argumentation, rhetorical questioning, negative labeling, affirmation of prophethood, descriptions of consequences, semantic contrasts, and historical narratives. Through the lens of Fazlur Rahman’s hermeneutics, the study formulates three universal principles: rational coherence, the cultivation of ethical consciousness, and communicative integrity. The novelty of this research lies in its integration of rhetorical analysis, thematic Quranic Tafsir, and double-movement hermeneutics to examine verses of theological debate. Its contribution is the development of an ethical-rhetorical framework for religious communication in the digital age, particularly in addressing skepticism, disinformation, emotional manipulation, and the crisis of public trust.
Textual and Contextual Approaches to Hijab Interpretation on Instagram Mutiara Putri Intan Safira; Husna, Rifqatul
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol. 23 No. 1 (2026)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v23i1.32942

Abstract

The development of social media has transformed the transmission of religious knowledge and created new spaces for Qur’anic interpretation in the digital sphere. Instagram, as a visual and interactive platform, has become an important medium for Muslim preachers to articulate interpretations of Qur’anic verses on hijab to a broad audience. Although a number of studies have examined the representation of hijab on social media, most of them focus on single-account content analysis and have not comparatively explored how Qur’anic interpretive methods are constructed by digital religious actors. This study aims to analyze the construction of thematic Qur’anic interpretation (tafsir maudhu’i) regarding hijab on the Instagram accounts @ismaelalkholilie and @ismailascholy, while identifying differences in epistemological approaches in communicating religious messages in the digital space. This research employs a qualitative approach using the thematic interpretation method by focusing on verses related to hijab, such as QS. An-Nur: 31, QS. Al-Ahzab: 53 and 59, and QS. Al-A‘raf: 26. The verses are analyzed through content analysis and comparative analysis of the highlight content on both Instagram accounts. The data consist of texts, visuals, and narrative messages, which are coded to identify patterns of argumentation, interpretive references, and strategies of religious communication. The findings reveal that both accounts construct thematic interpretations of hijab by referring to classical and contemporary tafsir literature, yet through different approaches. Ismail Al-Kholilie tends to adopt a textual-normative approach grounded in classical fiqh authority, whereas Ismail Al-Ascholy develops a contextual-narrative approach integrating linguistic, literary, and social reflections. Theoretically, this study demonstrates that thematic Qur’anic interpretation on social media is undergoing methodological transformation toward a model of digital tafsir that integrates scholarly authority, visual communication strategies, and platform logic in shaping contemporary religious discourse.
Be-langea Healing Ritual: Living Qur'an among the Rejang Community of Bengkulu, Indonesia Fitra, Akhmad Aidil; Sari, Yuni Purnama; Reza Liana; Jafar; Japarudin; Idi Warsah
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol. 23 No. 1 (2026)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v23i1.32977

Abstract

Studies on the living Qur'an have predominantly focused on recitation practices, amulets, and ruqyah within mainstream Muslim communities, while largely overlooking the ways in which Qur'anic verses are integrated into indigenous healing systems through material objects, spatial rituals, and local cosmologies among peripheral ethnic communities. This article addresses that gap by examining be-langea, a traditional healing ritual practiced by the Rejang community in Dusun Sawah, Bengkulu, Indonesia, in which water and lime (jeruk nipis) function as the principal therapeutic media through which Qur'anic verses are materially activated and spatially mediated. Employing a qualitative research design that combines ethnographic fieldwork with phenomenological analysis, the study draws on data collected through in-depth interviews with five key informants: two traditional healers, two patients, and one community leader, as well as participatory observation conducted over a period of more than one month. Guided by Rafiq's informative–performative framework, the findings make three principal theoretical contributions. First, be-langea demonstrates a process of Qur'anic materialization in which the sacred text is transferred into physical substances and enacted through bodily gestures and domestic spaces, thereby extending its performative function beyond verbal recitation. Second, the informative and performative dimensions operate as mutually constitutive rather than sequential mechanisms. Third, the dukun functions as a cultural broker who actively negotiates Islamic legitimacy for indigenous healing practices amid ongoing reformist pressures. By foregrounding the material and spatial dimensions of Qur'anic engagement, this study advances living Qur'an scholarship through a framework that illuminates how Muslim communities enact and embody sacred texts across the full spectrum of their cultural resources.
The Semantics of Mukhtāl and Fakhūr in the Qur’an: Perspectives from Indonesian Tafsir Scholarship Azkia, Farhani; Azizy, Jauhar; Nasution, Fauziah; Almuntarizi
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol. 23 No. 1 (2026)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v23i1.33065

Abstract

This study addresses a gap in Qur’anic semantic studies regarding the relational meanings mof the terms mukhtāl and fakhūr, which are often treated as interchangeable synonyms of arrogance. Previous studies tend to focus on individual verses or on a single term, leaving the semantic interaction embedded in the phrase mukhtālan fakhūran underexplored. This study employs a qualitative method combining linguistic analysis (covering morphology, forms of hyperbole (ṣīghah mubālaghah), and syntagmatic relations) and empirical data obtained from interviews with Indonesian Quranic scholars. The results reveal that mukhtāl primarily denotes embodied or performative arrogance manifested in actions, while fakhūr signifies verbal and discursive arrogance expressed through self-glorifying speech. The phrase mukhtālan fakhūran thus represents a complementary semantic unit rather than a redundant expression. This distinction is further contextualized through contemporary social phenomena such as digital narcissism and flexing, where verbal exhibitionism and performative self-display intensify classical forms of arrogance. The study contributes both theoretically, by refining Qur’anic semantic analysis of near-synonyms, and practically, by offering an ethical framework for understanding modern social behavior.

Page 25 of 27 | Total Record : 264

 23   24   25   26   27 

Filter by Year

2016 2026


Reset
Filter By Issues
All Issue Vol. 23 No. 2 (2026) Vol. 23 No. 1 (2026) Vol. 22 No. 2 (2025) Vol. 22 No. 1 (2025) Vol 22, No 1 (2025) Vol 21, No 2 (2024) Vol. 21 No. 2 (2024) Vol. 21 No. 1 (2024) Vol 21, No 1 (2024) Vol. 20 No. 2 (2023) Vol 20, No 2 (2023) Vol 20, No 1 (2023) Vol. 20 No. 1 (2023) Vol 19, No 2 (2022) Vol 19, No 1 (2022) Vol 18, No 2 (2021) Vol. 18 No. 2 (2021) Vol 18, No 1 (2021) Vol 17, No 2 (2020) Vol 17, No 1 (2020) Vol 16, No 2 (2019) Vol 16, No 1 (2019) Vol 15, No 2 (2018) Vol 15, No 1 (2018) Vol 14, No 2 (2017): Jurnal Ilmiah Al-Mu'ashirah Vol 14, No 1 (2017): Jurnal Ilmiah Al-Mu'ashirah Vol 13, No 2 (2016): Jurnal Ilmiah Al-Mu'ashirah Vol 13, No 1 (2016): Jurnal Ilmiah Al-Mu'ashirah More Issue