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Ushuluna: Jurnal Ilmu Ushuluddin
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : 24609692     EISSN : 2721754X     DOI : 10.15408
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Ushuluna: Jurnal Ilmu Ushuluddin is a journal published by the Faculty of Ushuluddin Syarif Hidayatullah State Islamic University of Jakarta. The journal is published twice annually (June and December) and consists of articles on Qur’anic studies and interpretation, hadith and Prophetic tradition, religious studies, and mysticism.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 7 Documents
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Search results for , issue "vol. 8 no. 1 (2022)" : 7 Documents clear
RESEPSI ESTETIS: SENI BACA AL-QUR’AN DALAM ACARA PERNIKAHAN Silfi Mahfudhiyah; Adrika Fithrotul Aini
Ushuluna: Jurnal Ilmu Ushuluddin Vol. 8 No. 1 (2022)
Publisher : Faculty of Ushuluddin UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ushuluna.v6i2.23435

Abstract

The tradition of wedding receptions created a new tradition in the art of reading the Qur'an. The Qur'an is recited at weddings with different rhythms. This difference is important to study. The purpose of the study was to determine the type of rhythm of the song recited by the qori at the wedding, the correlation between the theme of the wedding, the meaning of the verses of the Qur'an, and the rhythm of the recitation, as well as the response of the reciter and mustamik in the event. This research is qualitative research using field research for two months. The theory of ethnomusicology becomes a reference for the answers to the existing questions. The rhythm of the song at the wedding: ijᾱz, Rast, Sikᾱ,Nahᾱwand, Bayyᾱtī with various variations. The theme of the wedding ceremony focuses on verses that are following the meaning of the verses of the Qur'an about marriage, and the meaning of the verses of the Qur'an affect the reciter in reciting the verses of the Qur'an. The reception of the reciter is taḥadduṡ bi al-ni'mah through tawassul to the recitation teacher in the hope of obtaining blessings in reading the Qur'an. The mustamik reception of the reciter in marriage are different, listening and perceiving the meaning; listening to the rhythm and imitating readings; indifferent.
FILSAFAT ILMU DALAM ISLAM: SEBAGAI BASIS INTEGRASI Humaidi Humaidi
Ushuluna: Jurnal Ilmu Ushuluddin Vol. 8 No. 1 (2022)
Publisher : Faculty of Ushuluddin UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ushuluna.v8i1.24266

Abstract

The main issues of the philosophy of science are, first, to examine science itself and its aspects like the meaning and nature of science, its form and kinds, objects, sources and method of obtaining, the relationship between subject and object, and the benefits and objective of science. The second issues is the study of the methodological aspects. This field has a significant role in determining and measuring the validity and truth of human knowledge. In addition, the philosophy of science functions as a liaison, integrate, and harmonize between one science and another. Therefore, it can be said that there is no integration and harmony between various branches of knowledge without a philosophy of science. This conclusion can be true and valid if it is based on the principle of the philosophy of science in Islam. The conclusion will be different if the teaching of philosophy of science is based in the perspective of secular philosophy. The purpose of this study is to analyze the role, position, and function of philosophy in studying science in terms of sources, object, benefits, methods of obtaining, and the relation between one knowledge and another. This type of research is qualitative based on library sources using a deductive rational analysis and approach. 
REINTERPRETASI HADIS KEPEMIMPIN PEREMPUAN (KRITIK HERMENEUTIKA AMINA WADUD) Ahlan Ahlan
Ushuluna: Jurnal Ilmu Ushuluddin Vol. 8 No. 1 (2022)
Publisher : Faculty of Ushuluddin UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ushuluna.v8i1.24957

Abstract

Kepemimpinan perempuan di ranah publik menjadi perdebatan serius para ulama, antara lain dikalangan ulama Hadis.  Perdebatan tersebut menjalar sampai pada ruang-ruang akademik, bahkan menjelma menjadi tema-tema kajian oleh beberapa peneliti. Pro-kontra atas kebolehan perempuan menjadi pemimpin terjadi hingga era modern sekarang ini. Amina Wadud dengan penafsiran Hermeneutikanya hadir membawa angin segar bagi para pengkaji perempuan. Menurut Wadud penafsiran klasik lebih menjurus kepada bias gender, dan lebih berpihak kepada laki-laki sehingga sangat tidak relevan bila diterapkan di era modern seperti sekarang ini. Wadud dengan Hermeneutikanya memaparkan bahwa penafsiran tidak hanya berhenti pada asbabul Nuzul/Asbabul Wurud sebuah dalil, atau konteks bahasanya saja, akan tetapi juga sesuai dengan kondisi dan fenomena yang terjadi pada saat ini bukan lagi melihat masa lalu. Hadis sebagai interpretasi pemikiran reformis Nabi Saw, tidak sepantasnya berindikasi bias Gender karena Hadis hadir sebagai penjelas al-Qur’an. Kesimpulan pada penelitian ini ialah dari hasil kajian Hermeneutika Wadud ditemukan sebuah poin pentingnya bahwa kepemimpian perempuan diranah publik tidak perlu dipersoalkan, karena mengingat perempuan di masa ini telah memiliki potensi yang layak bahkan melebihi laki-laki, sehingga kualitas menjadi tolak ukur boleh atau tidaknya seseorang menjadi pemimpin.
PENDIDIKAN INTERELIJIUSITAS: WACANA MODERASI BERAGAMA DI RUANG PUBLIK Riza Muhammad; Imronudin Imronudin
Ushuluna: Jurnal Ilmu Ushuluddin Vol. 8 No. 1 (2022)
Publisher : Faculty of Ushuluddin UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ushuluna.v8i1.25442

Abstract

Pendidikan interreligius merupakan solusi untuk masyarakat yang pluralistik, sebab berusaha memahami keunikan dari setiap agama untuk bersama-sama menjalin komunikasi berdasarkan tradisi agama masing-masing, sehingga muncul titik temu kesepahaman dalam beragama. Dalam ruang publik yang terbuka, sangat terasa urgensitasnya untuk membangun toleransi aktif karena setiap agama sama-sama memiliki hak untuk tumbuh dan membangun moderasi tanpa mengucilkan agama yang berbeda darinya. Jika tidak segera dibumikan, maka akan sulit membangun harmonisasi bergama di ruang publik sehingga akan terus melahirkan konflik disertai pengakuan eksistensi satu agama. Penelitian ini menggunakan metode kualitatif, usaha mengungkap realitas empiris. Pendekatan dan analisa yang digunakan adalah verstehen dan fenomenologi, yakni keterbukaan manusia dengan realita dunianya dimana dirinya hidup dengan memahami konsep dasar, hambatan, prospek, dan bentuk-bentuk pendidikan interreligius sebagai wacana moderasi antar umat beragama. Penelitian ini berkesimpulan, pendidikan ini menanamkan pengetahuan luas, berkemanusiaan dan meminimalisir konflik, karena umat beragama bebas berdiskusi dan mencari titik persamaan, sekalipun keadaan mereka berbeda.
POLITICAL RELIGION: MARGINALIZATION OF LOCAL RELIGION IN INDONESIA Sofwatul Ummah
Ushuluna: Jurnal Ilmu Ushuluddin Vol. 8 No. 1 (2022)
Publisher : Faculty of Ushuluddin UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ushuluna.v8i1.27920

Abstract

This article describes the chronology of recognition of formal religion and marginalization of local religion in Indonesia. Formally, the Indonesian government recognizes the formal religion based on the policy or the constitution in Indonesia. That is Presidental Decree number 1 the year 1965 and Constitution Number 5 the year 1969. According to the constitution, the formal religions are Islam, Christian, Catholic, Hinduism, Buddhism, and Confucianism. But Confucianism was marginalized on the new order of Indonesia based on the decree of the Ministry of Home Affairs year 1974. Because of this marginalization of Confucianism, the followers of it must fill the religion column with a stripe sign or choose five of formal religion. out from the five formal religion is considered as local religion or indigenous. But, in Indonesia, there is much local religion that has been existed centuries ago before the freedom of Indonesia. Even though based on The Ministry of culture and Tourism in 2003, there were 245 local religions in Indonesia. Because local religions were not recognized, it was thought that Indonesia had no religion before the first century. So, this article explains about 1) the chronology of recognition of formal religions and local/indigenous religion in Indonesia and 2) the effect of political religion on formal and local/indigenous religion. I argue that because of a narrow understanding of religion, so the policy or the constitution about religion in Indonesia seems narrow and impact on marginalization to civil society that believes in local religion/indigenous religion, because of this policy indigenous community in Indonesia do not have their rights such as recognition of the name of their indigenous religion in ID card and administration service. Then, this article is a descriptive with qualitative as an approach, and library research is used as the technique of collecting data.
FRAMEWORK PENAFSIRAN AYAT-AYAT ASTRONOMI Ryan Arief Rahman; Imdad Fahmi Azizi; muhammad sofian hidayat; Rahmat Ardi Nur Rifa Da'i
Ushuluna: Jurnal Ilmu Ushuluddin Vol. 8 No. 1 (2022)
Publisher : Faculty of Ushuluddin UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ushuluna.v8i1.29181

Abstract

Kemajuan ilmu pengetahauan turut mempengaruhi perkembangan penafsiran Al-Qur’an. Namun hal ini memunculkan dilematis dimana begitu mudahnya ilmuwan muslim menafsirkan Al-Quran dari sudut pandangnya terkhusus tentang astronomi. Hal ini yang kemudian perlu dijelaskan bahwa penafsiran Al-Quran memiliki syarat dan ketentuan dalam tafsir terutama tentang ayat-ayat astronomi. Artikel ini mencoba menguraikan frame work penafsiran ayat-ayat astronomi dengan menggunakan penelitian kepustakaan atau library research dengan menggunakan pendekatan deskriptif-analisis. Ditemukan bahwa penafsiran ayat astronomi di dalam Al-Quran harus berangkat dari penafsiran ma’thur. Terutama yang berkaitan dengan perkembangan ilmu pengetahuan modern harus memperhatikan bahwa sebuah penafsiran harus berangkat dari penafsiran secara ma’thur (naqly), kemudian penafsiran (penakwilan) secara ijtihadi (‘aqly).
MODERNITAS DAN RESPON AGAMA (TELAAH TENTANG FEMINISME DISKURSUS GENDER DALAM ISLAM) Yuminah Rohmatullah
Ushuluna: Jurnal Ilmu Ushuluddin Vol. 8 No. 1 (2022)
Publisher : Faculty of Ushuluddin UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ushuluna.v8i1.29936

Abstract

Abstrak Modernisme telah menerima dan mendorong perempuan untuk bisa berkiprah di sektor publik, tetapi sekaligus ia pun dituntut agar tetap dapat berkiprah di sektor domestic . Konsekuensinya, gerakan perempuan terpengaruh dan harus  mengikuti arus modernisasi.Ketertindasan dan suborninasi yang dirasakan kaum perempuan bukanlah disebabkan oleh kodratnya tetapi terjadi karena adanya konstruksi sosial-budaya yang memang sengaja diciptakan oleh pihak yang berkepentingan yaitu kaum laki-laki. Ketertindasan perempuan bukan saja dalam ranah domestik (rumah tangga) dan publik, juga terjadi dalam konstruksi ilmu pengetahuan.  Dalam konsep epistemologi modern kekuasan kaum perempuan telah ditelikung dan dilumpuhkan, ilmu pengetahuan sosial yang bersifat positivistik menciptakan kondisi yang meletakkan wanita sebagai posisi yang lemah, ilmu pengetahuan sosial dikontruksikan oleh kaum laki-laki yang menampilkan dirinya sangat seksis dan androsentris yang disusun berdasarkan praksangka-prasangka negatif dan inferior kaum laki-laki terhadap kaum perempuan.Epistemologi feminis adalah langkah untuk melakukan upaya mencari jalan keluar dari ketertindasan, dibutuhkan adanya penafsiran yang berperspektif gender yang tidak lain adalah sebuah penafsiran yang memberikan perhatian dan kepemihakan terhadap kelompok jenis kelamin yang tertindas, yang membela hak-hak perempuan. Maka perlu adanya penafsiran berprespektif gender yang  tidak mesti harus dicurigai sebagai upaya westernisasi pemahaman al Qur`an. Karena al Qur`an tidak menafikan adanya perbedaan anatomi biologis, tetapi bagaimana perbedaan ini tidak dijadikan dasar untuk mengistimewakan jenis kelamin yang satu dengan jenis kelamin lainnya.AbstractModernism has accepted and encouraged women to take part in the public sector, but at the same time it is demanded to remain active in the domestic sector. Consequently, the women's movement is affected and must follow the flow of modernization.The oppression and subordination felt by women are not caused by nature but occured because of the socio-cultural construction that was deliberately created by the interested parties of men. Women's oppression is not only in the domestic (household) and public sphere, also occurs in the construction of science. In modern epistemological concepts the power of women has been torn and paralyzed, positivistic social science creates conditions that place women as weak positions, social sciences are constructed by men who present themselves highly sexist and androcentric based on prejudices negative and inferior male to female.           Feminist epistemology is the step to make an effort to find a way out of oppression, it needs a gender perspective interpretation that is nothing but an interpretation that gives attention and cares to the oppressed sex group, which defends the rights of women.So there needs to be a gender perspective interpretation that should not be suspected as an attempt westernisasi understanding of the Qur'an. Because the Qur'an does not deny the existence of biological anatomical differences, but how this difference is not used as a basis to privilege the sex of one with the other gender.

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