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MORAL VALEUS INTERNALIZATION OF BHINNEKA TUNGGAL IKA: A SOLUTION TO THE PROBLEM OF RADICALISM Humaidi Humaidi; Dewi Puji Lestari
Al Amin: Jurnal Kajian Ilmu dan Budaya Islam Vol 2, No 02 (2019): Al Amin: Jurnal Kajian Ilmu dan Budaya Islam
Publisher : STIT AL-AMIN KREO TANGERANG

Bhinneka Tunggal Ika telah ditetapkan sebagai salah satu pilar bangsa selain Pancasila, NKRI, dan UUD 1945 yang umumnya dikenal sebagai empat pilar kebangsaan. Bhinneka Tunggal Ika tidak hanya sebagai moto atau slogan, tetapi menjadi sumber nilai bagi kehidupan sehari-hari masyarakat Indonesia. Bhinneka Tunggal Ika adalah roh dan jiwa Republik Indonesia yang disarikan dari pengalaman hidup masyarakat itu sendiri. Oleh karena itu, sebagai sumber nilai, tidak hanya dalam hal hubungan horizontal yang terkait dengan kehidupan sosial antara manusia dan alam semesta, tetapi juga hubungan vertikal antara makhluk, makhluq dan Khaliq, Tuhan. Dengan mengetahui dan mengaktualisasikan nilai-nilai Persatuan dalam Keragaman, Indonesia akan lebih damai dan harmonis; kehidupan komunitas akan lebih toleran dan menghargai semua perbedaan; dan sebaliknya. Artikel ini akan menjelaskan secara analitis dan filosofis nilai-nilai yang terkandung dalam Unity in Diversity sebagai landasan moral dalam kehidupan berbangsa dan bernegara.

MYSTICAL-METAPHYSICS: THE TYPE OF ISLAMIC PHILOSOPHY IN NUSANTARA IN THE 17th-18th CENTURY Humaidi Humaidi
Jurnal Ushuluddin Vol 27, No 1 (2019): January - June
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v27i1.5438

This article is aimed to analyze the geneology of the origin of philosophical thinking of scientists in Nusantara, especially the one which developed in the seventeenth and the eighteenth century, also included the themes which developed in those periods as disscussion material, the object of analyzes and debate. The history of Islamic entered in Nusantara more decribed with Islamic type which demansioned mysticism. This theses is based on the Islamic capacity which united the tradition and Nusantara culture which have the same background as Islamic mysticism, especially in Hindu and Budha. Only a few mentioned that Islam in Indonesia has the type of philosophical rational. The implication of this view is only a bit of the researches connected with Islam with rationally philosophical elemension. Based on the result of the writer’s investigation about the works of Islamic scientists in Nusantara like Hamzah Fansurî, Syams al-Dîn al-Sumatranî, Nûr al-Dîn al-Ranirî, Muhammad Yûsuf al-Maqassarî, ‘Abd al-Ra’ûf al-Sinkilî, ‘Abd al-Samad al-Palimbanî, and Muhammad Nafis al-Banjari indicates that their thinking and arguments are very rational. Their work have colorize the type of thinking of Islamic Philosophy in Nusantara which have developed since the seventeenth century even they have been started since the sixteenth century

HUBUNGAN HARMONIS ANTARA SAINS DAN AGAMA DALAM PEMIKIRAN AL-FARABI DAN IKHWAN AL-SHAFA Humaidi Humaidi
Kordinat: Jurnal Komunikasi antar Perguruan Tinggi Agama Islam Vol 17, No 1 (2018): Jurnal Komunikasi Antar Perguruan Tinggi Agama Islam
Publisher : Kopertais Wilayah I DKI Jakarta dan Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/kordinat.v17i1.8106

Hubungan Harmonis Antara Sains dan Agama Dalam Pemikiran Al-Farabi dan Ikhwan Al-Shafa. Sains dalam pandangan modern selalu terpisah dengan agama. Sains sebagai satu-satunya ilmu yang ilmiah, sedangkan agama non-ilmiah. implikasi dari pandangan tersebut adalah munculnya pemahaman yang disintegratif, yaitu pemisahan antara agama dan sain. Penelitian ini menjelaskan tentang hubungan harmonis antara sains dan agama dalam kerangka pemikiran al-Farabi dan Ikhwan al-Shafa yang tumbuh dan berkembang pada sekitar abad ke-10 masehi. Pemikiran al-Farabi dan Ikhwan al-Shafa membuktikan bahwa perkembangan ilmu pengetahuan selalu sejalan dengan agama, karena keduanya berasal dari sumber yang satu, yaitu Tuhan Yang Maha Esa.

MEMBANGUN MANUSIA BERKARAKER RELIGIUS: STUDI ANAK-ANAK TERLANTAR Humaidi Humaidi; Kirana Fatmawati
Mumtaz: Jurnal Studi Al-Quran dan Keislaman Vol 3, No 2 (2019): Mumtaz: Jurnal Studi Al-Quran dan Keislaman
Publisher : Institut PTIQ Jakarta

The case of child neglect is one of the main problems that is a challenge for the Indonesian people. Many parents deliberately leave their children in public places or in hospitals. One of the reasons is because the economic, social, family, or child factors are born with disabilities. So the parents do not want to take care of the child. To overcome this problem, the Jakarta Sayap Ibu Foundation is not only available to accommodate, care for and nurture the children of the Foundation but also foster their character through religious activities and ethics education. With this coaching, they can be virtuous, polite, and responsible, and can be useful people. In carrying out coaching, the method used is through habituation, disciplinary methods and storytelling methods. Based on the results of research conducted shows that the Jakarta Wings Mother Foundation has succeeded in educating and building their character into humans with religious characters. Fostering children's character through religious values is considered more effective than without religious values. This research is a type of qualitative field research, using the method of description-inductive and philosophical-analysis. In collecting data, researchers used observation, documentation and interview techniques.

Religious Moderation in the Perspective of Muslim Philosopher: Theory and Practice Humaidi Humaidi
Tamaddun Vol 6, No 1 (2022): January - June 2022
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

One of the teachings and the difference between philosophy and other sciences is the importance of rational and objective thinking. The implication of this teaching is the birth of an open-minded, inclusive view and acceptance o the truth from wherever it comes, including from different religions and cultures. Openness and acceptance of differences are the indicators of religious moderation. Therefore, there is an inherent relationship between openness and religious moderation. Without an inclusive view, there is no religious moderation. Likewise, a person's inclusive and moderate view will be present only if he thinks rationally and objectively. This article aims to analyze the meaning of religious moderation from the perspective of Muslim philosophers and its implementation in history, either in the global or Indonesian context. This research answers and seeks an alternate solution to the problem of extremism and radicalism in the name of religion. The method used is philosophical and historical-hermeneutic. In addition to library data, the research sources also use field data obtained through observation and interviews with students, alumni, and lecturers of Aqidah and Islamic Philosophy (AFI) in Indonesia.

THE IMPORTANCE OF RATIONALITY AND LOGIC IN RELIGIOUS PRACTICE: A STUDY OF ABD SAMAD PALIMBANI'S THOUGHT Humaidi Humaidi
ILMU USHULUDDIN Vol. 9, No. 2, December 2022
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/iu.v9i2.27378

This article elucidates the thoughts of ʿAbd al-Ṣamad al-Palimbānī (1116 H / 1704 M-1203 H / 1789 AD) regarding the role of reason and the importance of rationality in religion and society. This article refers to ʿAbd al-Ṣamad’s works as primary data and the writings of Muslim scholars as secondary data. After describing ʿAbd al-Ṣamad’s main views on reason, knowledge, and thinking, this article concludes that religious life based on rational thinking, contemplation, and critical logic will give rise to knowledge, wisdom, and moderation, support the development of human potential, and develop civilization. Conversely, a religion that is dominated by hatred and avoids critical rational thinking will give birth to ignorance, religious extremism and terrorism, and other destructive actions. This study is qualitative literature using the hermeneutic method and philosophical analysis.

Light in The Qur’an: Ibn Sina’s Psycho-Philosophical Interpretation on The Surah Al-Nūr [24:35] Humaidi Humaidi; Yusuf Rahman
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol 19, No 1: June 2023
Publisher : Fakultas Agama Islam Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/afkaruna.v19i1.16381

This article explains and analyzes the position and function of the soul for humans and its relationship to the Supreme Being in Ibn Sina’s interpretation of the Qur’an, Q.S. al-Nur [24:35]. According to Ibn Sina, the soul is the same as light, nur, and non-physical being that becomes a source of knowledge, enlightenment, and truth. The method used by Ibn Sina in interpreting this verse, Q.S. al-Nur [24:35], can be classified into rational or manhaj al-ijtihad al-’aqli. Meanwhile, the scope of the study focuses on the existence, potential, and actualization of the human soul, which originates in the Universal Being, Allah SWT. The analysis concludes that Ibn Sina’s rational-psychological interpretation is the first in the history of tafsir. This conclusion also responds to the accusation that Ibn Sina’s interpretation is misleading, distancing Muslims from the Islamic creed. This qualitative library research applied a rational and historical approach and analysis.

THE IMPORTANCE OF RATIONALITY AND LOGIC IN RELIGIOUS PRACTICE: A STUDY OF ABD SAMAD PALIMBANI'S THOUGHT Humaidi Humaidi
ILMU USHULUDDIN Vol. 9, No. 2, December 2022
Publisher : Peminat Ilmu Ushuluddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/iu.v9i2.27378

This article elucidates the thoughts of ʿAbd al-Ṣamad al-Palimbānī (1116 H / 1704 M-1203 H / 1789 AD) regarding the role of reason and the importance of rationality in religion and society. This article refers to ʿAbd al-Ṣamad’s works as primary data and the writings of Muslim scholars as secondary data. After describing ʿAbd al-Ṣamad’s main views on reason, knowledge, and thinking, this article concludes that religious life based on rational thinking, contemplation, and critical logic will give rise to knowledge, wisdom, and moderation, support the development of human potential, and develop civilization. Conversely, a religion that is dominated by hatred and avoids critical rational thinking will give birth to ignorance, religious extremism and terrorism, and other destructive actions. This study is qualitative literature using the hermeneutic method and philosophical analysis.

KONSEP TUHAN DALAM ILUMINASI SUHRAWARDI Puji Lestari; Humaidi Humaidi
Paradigma: Jurnal Kalam dan Filsafat Vol 5, No 01 (2023): Paradigma: Jurnal Kalam dan Filsafat
Publisher : Faculty of Ushuluddin UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/paradigma.v5i01.31818

Berbicara tentang Tuhan dalam dunia kefilsafatan adalah sesuatu yang tidak asing lagi. Hal ini terbukti dari awal kemunculan filsafat yang mempertanyakan asal muasal alam semesta ini kemudian siapa yang telah menciptakan ala mini. Dalam filsafat islam, pembahasan tentang Tuhan topik utama yang dilakukan oleh filsuf awal. Diantara filsuf awal tersebut diantaranya al-Kindi, al-Farabi, Ibn Sina, al-Ghazali dan juga Suhrawardi, orang yang pertama mengembangkan filsafat iluminasi. Suhrawardi menganalogikan Tuhan dengan cahaya. Dimana cahaya suatu wujud yang jelas yang di dalamnya tidak lagi membutuhkan definisi lagi. Selain itu dalam memperkenalkan Tuhan, Suhrawardî lebih mengedepankan metode intuisi atau pengalaman batin. Hal ini berbanding terbalik dengan kaum Peripatetik yang lebih mengedepankan akal daripada intuisi. Dalam memperoleh pengetahuan yang dimana metodenya melalui intuisi ini termasuk kedalam ilmu hudhuri (kehadiran). Kemudian bentuk sederhana dari ilmu hudhuri adalah kesadaran diri. Kata Suhrawardi, untuk mengenal Tuhan dapat melalui kesadaran diri. Dan untuk sampai pada kesadaran diri ada bebrapa tahapan yang harus dicapai. Dalam penelitian ini penulis hanya fokus pada pembahasan konsep Tuhan dalam filsafat iluminasi Suhrawardi, hal ini agar pembahasannya tidak melenceng dari topik utamanya.

Daya-Daya Jiwa Manusia Perspektif Ibn Sina M. Fakhri Abdul Majid; Humaidi Humaidi
Paradigma: Jurnal Kalam dan Filsafat Vol 6, No 01 (2024): Paradigma: Jurnal Kalam dan Filsafat
Publisher : Faculty of Ushuluddin UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/paradigma.v6i01.34516

Abstrak: Manusia adalah makhluk yang memiliki kelebihan dan kekurangan. Puncak kelebihannya bisa lebih mulia dari malaikat, dan titik terendah kekurangannya lebih hina dari binatang. Tetapi dibalik kelebihan dan kekurangannya itu, manusia adalah makhluk yang penuh misteri. Tidaklah mengherankan jika kemudian muncul begitu banyak kajian, penelitian ataupun pemikiran tentang manusia dalam segala aspeknya. Salah satunya adalah tentang jiwa. Jiwa merupakan salah satu topik yang sangat menarik perhatian para ilmuwan barat. Tidak sedikit dari mereka yang menghabiskan waktunya untuk mengkaji masalah ini. namun, kajian mereka tidak dilandasi dengan agama. Berbeda dengan ilmuwan muslim yang menjadikan agama sebagai pijakannya. Salah seorang ilmuwan muslim yang membahas tentang jiwa manusia adalah Ibn Sîna. Ibn Sîna mengemukakan bahwa jiwa manusia terdiri dari tiga bagian, diantaranya yaitu: jiwa tumbuh-tumbuhan (al-nafs al-nabatiyah), jiwa binatang (al-nafs al-hayawaniyah), dan jiwa manusia (al-nafs al-insaniyah). Jiwa tumbuh-tumbuhan memiliki tiga fakultas, yaitu daya makan (al-quwwah al-ghadziyah), daya tumbuh (al-quwwah al-munammiyah), dan daya reproduksi (al-quwwah al-muwallidah). Jiwa binatang memiliki dua daya, yaitu daya penggerak (al-quwwah al-muharrikah), dan daya persepsi (al-quwwah al-mudrikah). Jiwa manusia mempunyai daya berfikir yang disebut dengan al-aql. Dan manusia juga memiliki tiga sekaligus jiwa tersebut. Abstract:Humans are beings that have strengths and weaknesses. The peak of its virtues can be more noble than that of angels, and the lowest point of its shortcomings can be more despicable than that of animals. But behind its strengths and weaknesses, humans are creatures full of mystery. It is not surprising that so many studies, research, or thoughts about humans in all their aspects have emerged. One of them is about the soul. The soul is one of the topics that has captured the attention of Western scientists. Many of them spend their time studying this issue. However, their study is not based on religion. Unlike Muslim scientists who use religion as their foundation. One of the Muslim scholars who discussed the human soul is Ibn Sîna. Ibn Sîna proposed that the human soul consists of three parts, namely: the vegetative soul (al-nafs al-nabatiyah), the animal soul (al-nafs al-hayawaniyah), and the human soul (al-nafs al-insaniyah). The vegetative soul has three faculties, which are the nutritive power (al-quwwah al-ghadziyah), the growth power (al-quwwah al-munammiyah), and the reproductive power (al-quwwah al-muwallidah). The animal soul has two powers, which are the motive power (al-quwwah al-muharrikah) and the perceptive power. (al-quwwah al-mudrikah). The human soul has a thinking capacity known as al-aql. And humans also possess three of these souls simultaneously.

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