cover
Contact Name
Hans A. Harmakaputra
Contact Email
indonesiantheology@gmail.com
Phone
+6281396377412
Journal Mail Official
editor@indotheologyjournal.org
Editorial Address
Apartemen Menteng Square Tower A 9/23 Jalan Matraman Raya 30-E, Menteng Jakarta Pusat Kode Pos 10310
Location
Unknown,
Unknown
INDONESIA
Indonesian Journal of Theology
ISSN : -     EISSN : 23390751     DOI : https://doi.org/10.46567/ijt
Indonesian Journal of Theology is a theological journal published by Asosiasi Teolog Indonesia. It is established to enhance theological discourse among theologians across denominations and faith traditions, particularly in the Indonesian context. We also aim to contribute to the wider academic theological discourse in global Christianity, especially in the Asian context, by publishing the works of authors from all over the world. We welcome contributions from scholars of theological studies, religious studies, and other related fields. Indonesian Journal of Theology receives a wide range of manuscripts of interdisciplinary nature related to theology and religious studies as it aims to bridge academia, ecclesia, and society. It publishes articles and book reviews as resources for theological education, pedagogy, and ecumenical and interreligious learning on topics related to Theology, Biblical studies, and Religious studies. IJT commits to publish high quality academic articles. Managed and edited by a diverse team of scholars from different institutions, all articles are processed through a double blind peer review by respected scholars in their field.
Articles 199 Documents
Percakapan antara Teologi Karl Barth dengan Nurcholis Madjid dan Ibnu Taymiyyah: Sebuah Diskursus tentang Keselamatan Universal dan Rahmat Ilahi Saragih, Denni Boy
Indonesian Journal of Theology Vol 12 No 1 (2024): Edisi Reguler
Publisher : Asosiasi Teolog Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46567/ijt.v12i1.477

Abstract

This study presents a pioneering dialogue between Karl Barth’s Christian theology and Islamic theological perspectives in the Indonesian context, focusing specifically on the concept of universal salvation. The primary interlocutors are Nurcholish Madjid, interpreting Ibn Taymiyya, and Karl Barth’s theology. Barth’s universalism envisions an inclusive future for humanity, elaborated in Barth’s exposition of the theme “Jesus is Victor,” suggesting a universal reprieve from divine eschatological judgment. Correspondingly, Madjid’s interpretation of Islamic theology proposes a universally hopeful future, recognizing the broad spectrum of divine revelation across various religious traditions, thereby fostering a sense of shared hope among diverse religious followers. Ibn Taymiyya, often misconceived as a figurehead for radical elements, is depicted in this essay as advocating a form of universalism where divine mercy ultimately triumphs over retribution. This article contends that this mutual anticipation of universal salvation can pave the way for meaningful Christian-Islamic interactions in the Indonesian milieu, contributing significantly to interfaith dialogue and understanding.
Rumah Tuhan sebagai Rumah Keselamatan bagi Semua Orang: Pembacaan Poskolonial terhadap Yesaya 56:1-8 Mangililo, Ira D.
Indonesian Journal of Theology Vol 12 No 1 (2024): Edisi Reguler
Publisher : Asosiasi Teolog Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46567/ijt.v12i1.482

Abstract

This paper explores the existence of eunuchs in ancient Israel and the Israelites’ reception of them in the postexilic period. Using a postcolonial approach, this paper analyzes the ambiguity of the identities of foreigners and eunuchs, the liminal position they occupy in the Israelite community, the stereotypes they receive, and God’s actions to create a third space for them. The postcolonial reading of Isaiah 56:1-8 shows that there is an opportunity for foreigners and eunuchs who promise to keep the Sabbath and obey God’s covenant to live and become part of the Israelite community. Furthermore, Isaiah 56:1-8 also creates a third space for eunuchs where their dignity will be restored and their names will be immortalized forever. When connected to the Indonesian context, God’s initiative to bring marginalized and rejected eunuchs into the third space—a space of transformation that breaks down all oppressive binaries— becomes news of hope for sexual minority groups in Indonesia who have also experienced trauma and suffering. This interpretation calls for religious communities, including their leaders, to create a warm and loving home for others who are also part of God's family.
The New Heretics: Skepticism, Secularism, and Progressive Christianity: Oleh Rebekka King Gaspersz, Steve G. C.
Indonesian Journal of Theology Vol 12 No 1 (2024): Edisi Reguler
Publisher : Asosiasi Teolog Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46567/ijt.v12i1.495

Abstract

A book review of The New Heretics: Skepticism, Secularism, and Progressive Christianity.
Ruang di dalam Ibadah Publik: Memikirkan Ulang Liturgi bagi Umat yang Terluka Rachman, Rasid
Indonesian Journal of Theology Vol 12 No 2 (2024): Edisi Reguler
Publisher : Asosiasi Teolog Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46567/ijt.v12i2.417

Abstract

This article examines the critical yet understudied phenomenon of church worship services for congregants experiencing physical injury. While general worship practices have received extensive scholarly attention, the spatial and liturgical needs of wounded individuals—who worship alongside the general congregation—remain largely unexplored. These congregants, who bear wounds resulting from the actions of others and themselves alike, require dedicated spaces for healing. The absence of such spaces indicates that the church does not consider the presence of the wounded and injured, thereby preventing worship from serving its potential role in fostering restorative healing from injury. Through analyzing the experiences of stigmatization, injury, trauma, and the need for healing among both victims and perpetrator-victims, this article proposes the concept of privacy spaces for wounded congregants. In doing so, it reconceptualizes the church as one’s first home: a public domain that intentionally incorporates privacy spaces, which constitute liminal areas within the personal dimension of church life.
Menuju Gereja Elastis: Sintesis antara Gereja Intergenerasi dari Menconi dengan Konsep Gereja Orang Basudara dari Gereja Protestan Maluku Alakaman, Marlen Tineke
Indonesian Journal of Theology Vol 12 No 2 (2024): Edisi Reguler
Publisher : Asosiasi Teolog Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46567/ijt.v12i2.458

Abstract

The 21st-century church faces both opportunities for growth and significant ministerial challenges that demand thoughtful response. While many contemporary churches continue to operate within categorical, formalistic models characterized by routine practices, these approaches often prove insufficient for addressing modern church issues. This study examines the intersection of Peter Menconi’s concept of the intergenerational church and the Gereja Protestan Maluku’s (GPM) indigenous notion of Gereja Orang Basudara (“The Brethren Church”). The article proposes the development of new church characteristics, namely, an “elastic church” model that is participatory, embraces the Other (Liyan), and is missional. This research aims to offer an alternative model for church life within GPM.
Rekonsiliasi dan Pengampunan: Memori Kolektif Umat Kristen terhadap Peristiwa Darul Islam/Tentara Islam Indonesia di Seko Lemo Tahun 1951-1965 Rumbi, Frans Paillin; Sulle, Yosef
Indonesian Journal of Theology Vol 12 No 2 (2024): Edisi Reguler
Publisher : Asosiasi Teolog Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46567/ijt.v12i2.467

Abstract

The Darul Islam/Indonesian Islamic Army (DI/TII) rebellion in South Sulawesi (1951-1965) left scars in the collective memory of the predominantly Christian region of Seko Lemo. This study examines how these traumatic memories have shaped local reconciliation processes. Taking a phenomenological approach, we conducted interviews with first- and second-generation survivors to understand the dynamics of Christian-Muslim reconciliation over time. We find that reconciliation emerged organically as displaced communities returned from voluntary refuge, developing through familial bonds, intermarriage, and perpetrator confessions and accounts. While Christians have extended forgiveness based on values like praying for one’s adversaries, the process remains predominantly interpersonal and social in nature. This study therefore posits the theological importance of divine forgiveness—understood as God’s grace extended to flawed humanity—as a fundamental framework for sustained processes of deeper reconciliation that foster collective healing and community restoration.
Gereja Online: Studi Kasus HKBP Maranatha Cilegon dalam Membangun Gereja Online Manalu, Musdodi Frans Jaswin
Indonesian Journal of Theology Vol 12 No 2 (2024): Edisi Reguler
Publisher : Asosiasi Teolog Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46567/ijt.v12i2.473

Abstract

This study examines the development of online church amid the challenges faced by Huria Kristen Batak Protestan (HKBP) Maranatha Cilegon in constructing a physical or offline church due to local restrictions. As a case study, it investigates the establishment of online church as an alternative measure to the rejection of building non-Muslim houses of worship in Cilegon, Banten. Employing qualitative methods with data triangulation, this study explores the potential of online churches to serve the mission of the Church in the digital era and discusses the theological and practical implications of online worship spaces as sacred places in the post-pandemic context. By analyzing HKBP documents, related literature, and news sources, this study finds online church can be a viable alternative, supported by the Toba Batak principle of manjujung baringinna (“self-reliance”) that underscores the HKBP ethos. Despite theological challenges, such as the debate over online communion, the findings suggest that digital innovation can strengthen the faith of congregants facing physical and logistical challenges, helping them to overcome access barriers to worship and offering new opportunities to enhance the reach of church services in the digital age—all while maintaining the essence of Christian teachings and values.
Dasar Menolak Homoseksualitas? Respons terhadap Teori Voyeurisme dalam Narasi Ham-Nuh Rouw, Randy Frank
Indonesian Journal of Theology Vol 12 No 2 (2024): Edisi Reguler
Publisher : Asosiasi Teolog Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46567/ijt.v12i2.533

Abstract

The brief narrative of Ham seeing Noah’s nakedness (Gen 9:20-27) has been interpreted by some as a text that can be used against homosexuality. This interpretation is unsurprising given the numerous exegetical traditions that characterize Ham’s action as sexual perversion, informed by a theory of voyeurism that frames Ham looking upon Noah’s nakedness with lustful desire. For such interpreters, this reading of Genesis 9:20-27 offers biblical grounds for rejecting homosexual behavior. The primary purpose of this article is to challenge the use of the Ham-Noah narrative as basis for teaching against homosexuality. This article is not necessarily written to support homosexuality but rather to examine the textual evidence through critical analysis of the term רָאָה (“to see/look”). In Genesis 34:2 and 38:15, this term is found within explicitly sexual contexts that begin with the act of looking. The textual analysis reveals significant differences between Genesis 34:2 and 38:15 and the text of Genesis 9:22 regarding רָאָה. In 34:2 and 38:15, sexual behavior is clearly recorded following the act of seeing, providing strong evidence that the uses of רָאָה in those contexts imply sexual desire. However, unlike those passages, 9:22 records no sexual behavior following the act of seeing. Therefore, it is incorrect to assert that Ham viewed Noah with sexual desire. This finding ultimately refutes the use of the Ham-Noah narrative as a basis for teaching against homosexuality.
Tiada Lagi Hukuman Kekal: Universalisme Kristosentris Karl Barth sebagai Jaminan Keselamatan di Akhir Sejarah Manusia Kiding Allo, Christian Arisandi
Indonesian Journal of Theology Vol 12 No 2 (2024): Edisi Reguler
Publisher : Asosiasi Teolog Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46567/ijt.v12i2.537

Abstract

This article explores the concept of eternal punishment in light of the Christocentric universalism Karl Barth outlines in his seminal work Church Dogmatics. While Barth explicitly rejects the doctrine of apokatastasis, his treatment of election and reconciliation suggests that salvation is already accomplished for humanity, rendering eternal damnation unnecessary. Using a literature review methodology, this study examines key themes in Church Dogmatics II and IV, including Christ’s election and the interplay between grace and sin. The findings highlight Barth’s assertion that eternal punishment is not possible. However ineffective sin might prove to be, Barth by no means diminishes its seriousness. Instead, he emphasizes the work of Christ as central to the doctrine of salvation.
Prophet al-Khidr: Between the Quranic Text and Islamic Contexts: Oleh Irfan A. Omar Khan, Khurshid
Indonesian Journal of Theology Vol 12 No 2 (2024): Edisi Reguler
Publisher : Asosiasi Teolog Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46567/ijt.v12i2.564

Abstract

A book review of Prophet al-Khidr: Between the Quranic Text and Islamic Contexts.