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Sanjiwani: Jurnal Filsafat
Published by Institut Hindu Dharma Negeri Denpasar
ISSN : 19787006     EISSN : 27229459     DOI : -
Core Subject : Religion, Humanities,
Religion Humanities
Sanjiwani: Jurnal Filsafat hadir untuk memberi ruang dan gerak bagi para penulis yang ingin mengembangkan dan menyebarkan nilai-nilai filsafat Hindu. Implementasi ajaran filsafat ini hampir setiap saat dijumpai dalam setiap aspek kehidupan umat beragama. Sanjiwani sebagai Jurnal Filsafat berusaha melakukan pencerahan melalui kontemplasi hakikat berbagai macam pengetahuan keagamaan. Kajian Filsafat, Ilmu Agama, dan Budaya
Arjuna Subject : Seni dan Humaniora - Filsafat
Articles 10 Documents
 1 
Search results for , issue "Vol 12, No 1 (2021)" : 10 Documents clear
Konstruksi Banten Gebogan pada Era Golobalisasi di Desa Abiantuwung, Kecamatan Kediri, Kabupaten Tabanan Toya Wisuda, Pande Putu
Sanjiwani: Jurnal Filsafat Vol 12, No 1 (2021)
Publisher : IHDN Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sjf.v12i1.2096

Abstract

Banten is the means used by Balinese Hindus to worship God. One of them is the banten gebogan. Banten gebogan now a days uses not only fruits, snacks, flowers and other food products, but has begun to use factory made canned drinks. Three formulations of the problem can be stated, namely (1) What is the form of banten gebogan in the era of globalization in Abiantuwung Village, Kediri District, Tabanan Regency? (2) Why in the era of globalization, the people of Abiantuwung Village, Kediri District, Tabanan Regency use a variety of canned drinks in making offerings of gebogan? and (3) What are the implications of offering banten gebogan in the era of globalization in Abiantuwung Village, Kediri District, Tabanan Regency? This research use a qualitative approach. The data collection technique was done by observing, interviewing, and studying documents. The validity of the data was obtained by using the transcription technique. The informants are determined in a proposive manner, and the researcher himself is the main instrument assisted by an interview guide, digital camera, laptop, and writing instruments. After verification, the data were analyzed using two theories, namely the theory of globalization and the theory of sociocultural systems.The form of banten gebogan can be divided into two parts according to the times, namely Banten Gebogan Traditional and Banten Gebogan Modern. As for the reasons that make people make modern offerings, namely: Yajña Offerings of Gratitude to God, Art and Aesthetic, and Practical, Effective and Efficient. The implications of this modern offering is the spiritual degradation and cultural transformation.
Filsafat Ketuhanan Vaiṣṇava Perspektif Pemikiran Caitanya Mahāprabhu: Doktrin Acintya Bhedābheda dan Budaya Bhakti dalam Teks Śrī Śikṣāṣṭakam Surpi, Ni Kadek
Sanjiwani: Jurnal Filsafat Vol 12, No 1 (2021)
Publisher : IHDN Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sjf.v12i1.1823

Abstract

Śri Caitanya is considered a reformer in Vaiṣṇava philosophy. He, who lived in the 15th century, is considered to have a strong influence on the culture of devotion to the modern age. However, despite being known as a brilliant young scientist, Śri Caitanya left behind only eight verses, which are called Śikṣāṣṭaka. These eight verses clearly reveal His mission and teachings. The disciples in his disciplinary line wrote many works to explain Caitanya's teachings, which were mostly conveyed orally. The Acintya Bhedābheda is a central doctrine that is regarded as a synthesis of the different principles in Vaiṣṇava philosophy. Caitanya asserts that there is an incomprehensible difference, as well as an incomprehensible indifference (Acintya Bhedābheda). Thus, he clung to the divine unity, which sustained large popular worship of murti worship. Caitanya affirmed the bhakti-Vedānta philosophy's excellence to strengthen the fight against the Maya vada doctrine of Sankara philosophy.
Mīmāṁsā Darśana dan Pengaruhnya terhadap Ajaran Agama Hindu di Bali Surada, I Made
Sanjiwani: Jurnal Filsafat Vol 12, No 1 (2021)
Publisher : IHDN Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sjf.v12i1.2020

Abstract

Darśana is not just speculation or conjecture, but it has a very sublime, noble, distinctive and systematic value based on mystical spiritual experience. Nava darśana which are the Nine Hindu philosophical systems, are the nine means of correct teaching or the nine ways of proof of truth.One of the Nava Darśana, namely Mīmāṁsā.Mīmāṁsā greatly influenced the teachings of Hinduism in Bali. Mīmāṁsā teaches the way to attain deliverance (mokṣa) is to perform yajña as taught in the Vedas. In the endeavor to attain release it cannot be achieved in one birth, but must be achieved gradually, step by step, through several births. Every time a person performs a yajña, he will get a reward in the form of apūrwa, which is a force or energy that is not visible in the soul of the person who performs the yajña. With frequent yajña, the apūrva attains a certain cumulative level, which can lead the soul to deliverance.
Konsep Ketuhanan dalam Filsafat Erich Fromm (1900-1980) Yogiswari, Krisna Sukma
Sanjiwani: Jurnal Filsafat Vol 12, No 1 (2021)
Publisher : IHDN Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sjf.v12i1.2104

Abstract

Fluctuations in the concept of God throughout the course of human life always occur. Erich Fromm (1900-1980) who was a psychoanalyst of the Frankfrut School, in his works implicitly characterized a concept he called himself 'Non-Theistic Mysticism' as a form of humanist spirituality and overcame human separateness, in terms of Fromm called ' well being 'as a consequence of its existence, which can finally overcome the human dilemma and diversity. This study is an attempt to outline the understanding of God in the perspective of Erich Fromm, as well as God's and human relations.
Hyper-Ritualitas : antara Determinisme Teknologi dan Hindu Nusantara Harsananda, Hari; Gaduh, Acyutananda Wayan
Sanjiwani: Jurnal Filsafat Vol 12, No 1 (2021)
Publisher : IHDN Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sjf.v12i1.2018

Abstract

The world is entering the post-modern era with the Covid-19 pandemic has further strengthened the existence of technology in the world. Technological developments are increasingly advanced, penetrating other cultural elements, including the religious system. Technological determinism forms a simulacra that turns ritual into hyper-rituality.Ritual formed artificially through the internet network. Hindu Nusantara has a formulation in the form of Mantras, Mudra, Aksara, Mandala, Yantra and Kala which is a reason, that technological determinism that makes Hyperituality is actually a process of reducing the spiritual values of a religious ritual. 
Empirisme Penggunaan Tumbuhan pada Pengobatan Tradisional Bali: Lontar Taru Pramana dalam Konstruksi Filsafat Ilmu Adnyana, Putu Eka Sura
Sanjiwani: Jurnal Filsafat Vol 12, No 1 (2021)
Publisher : IHDN Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sjf.v12i1.2059

Abstract

Man is never separated from the desires in the fulfillment of his life. The development of life also affects the form of human desire. The influence of materialism is sometimes human hedonism which is sometimes incompatible with Hindu ethics. But Epicurean Hedonism has a different view to hedonism in general. This paper aims to describe Epikuros's thoughts related to Hedonism. The pleasure-oriented attitude of hedonism is different from Epikuros hedonism that not only seeks material pleasure but also seeks spiritual pleasure. Spiritual pleasure can make man calm and wise, such situations are commonly called anarakxia. The hedonism taught by Epikuros aligns with the teachings on Hindu ethics that not only pursue earthly pleasures but are led to try to control themselves from earthly pleasures in order to achieve the happiness of life.  The benefits of this paper can contribute to the understanding of the intersection between Epicurean thought and Hindu ethical views.
Advaita Brahmajñāna (Kesatuan Ātman Dengan Brahman) (Kajian Teo-Filosofi) Yasa, Putu Dana
Sanjiwani: Jurnal Filsafat Vol 12, No 1 (2021)
Publisher : IHDN Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sjf.v12i1.2016

Abstract

The Advaita Brahmajñāna is one of the teachings conveyed in the Agni Purana. This knowledge is knowledge that gives human beings awareness that all the elements in this universe are ātma, and ātma is Brahman itself. Ātma and Brahman are inseparable entities, ātma gives life to every existing being and is entirely the intervention of Brahman himself. Advaita Brahmajñāna is a science that explains how humans are able to improve their quality so that they can manifest the existence of ātma in themselves. Realizing that all existing beings are Brahma or God is the pinnacle of human level to manifest the existence of God.
Filsafat Manusia dalam Bhagavad Gita Sumertini, Ni Wayan
Sanjiwani: Jurnal Filsafat Vol 12, No 1 (2021)
Publisher : IHDN Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sjf.v12i1.1991

Abstract

Humans want to know about the origin, fate, freedom, purpose of life, and the meaning of life. Human philosophy is an analysis of the discussion of the human self from a philosophical point of view. In Hinduism man is not only about the body, but also about the soul. In Hinduism, the body has a layer called Tri Sarira. Tri Sarira consists of sthula sarira (gross body), Suksma Sarira (subtle body), and Antah Karana Sarira (causative body). Sthula Sarira or gross body, is an observable and visible body that can directly interact with society and the environment. This gross body is formed by gross elements, which have visible and form. Suksma Sarira or subtle body is a body consisting of subtle elements, such as mind, intelligence, consciousness, divinity, and the faculties. Antah Karana Sarira or causative body, is the spirit or ātma which gives life to the body so that the body can carry out activities. Body and spirit need each other, the spirit needs the body for karma, while the body needs the spirit to live. The essence of human being born is to learn. Is one way of controlling the mind and focusing the mind on God so that the mind is not carried away by the senses which results in attachment. Paramātma is the spirit that accompanies ātma in each of his incarnations, while ātma is the soul bound by karma.
Konsep Sehat-Sakit : Sebuah Kajian Filsafat Suryanti, Putu Emy
Sanjiwani: Jurnal Filsafat Vol 12, No 1 (2021)
Publisher : IHDN Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sjf.v12i1.2005

Abstract

Nowadays, science and technology have developed very rapidly. The development of science and technology has brought many conveniences for humans, so that it can help overcome various problems in life. However, on the other hand, there is a great deal of concern over the increasingly rapid development of science and technology because no person or institution has the authority to prevent the negative impact of the development of science and technology. Meanwhile, science and technology are increasingly losing their fundamental spirit, which makes human beings increasingly enslaved by science and technology. This causes advances in science and technology to be supported by philosophical studies. Likewise with health science, philosophical studies both in the ontology, epistemology and axiology are needed. One of the fundamental things in health is the concept of health-sickness. The study of the concept of health-sickness from a philosophical perspective is expected to have a positive impact along with the development of health science so that it can increase individual and community understanding of holistic health with the long-term hope of being able to improve public health status and support the Government in health development programs.
Pancasila sebagai Landasan Filosofis Pendidikan Nasional Giri, I Putu Agus Aryatnaya; Ardini, Ni Luh; Kertiani, Ni Wayan
Sanjiwani: Jurnal Filsafat Vol 12, No 1 (2021)
Publisher : IHDN Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sjf.v12i1.2082

Abstract

The foundation of philosophy in education is very important. The foundation of educational philosophy will direct humans or educators to think deeply or rooted about the nature of education. In addition, the existence of a nation is reflected in the educational philosophy adopted. Likewise, a good education reflects the foundation of a strong and solid educational philosophy. Education is said to be good, when it is able to produce ideal quality humans. The results of the analysis describe that the Indonesian nation has Pancasila as the country's philosophy. Pancasila should be the soul of the Indonesian nation, to be enthusiastic in working in all fields, especially education. The practice of Pancasila must be in the whole and integrity of the five precepts in the Pancasila, as formulated in the preamble to the 1945 Constitution, namely God Almighty, just and civilized humanity, Indonesian unity, democracy led by wisdom in deliberation / representation, and Social justice for all the people of Indonesia. For the education sector, this is very important because there will be certainty of values that will guide the implementation of education.

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