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Made G. Juniartha
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INDONESIA
Jurnal Yoga dan Kesehatan
Published by Institut Hindu Dharma Negeri Denpasar
ISSN : 26210185     EISSN : 27229440     DOI : -
Core Subject : Religion, Health,
Religion Public Health
Jurnal Yoga dan Kesehatan adalah jurnal ilmiah yang dikelola oleh Jurusan Yoga dan Kesehatan, Fakultas Brahma Widya, Institut Hindu Dharma Negeri Denpasar. Jurnal ini memuat tulisan yang isinya tidak hanya penting bagi kalangan akademis di lingkungan kampus Institut Hindu Dharma Negeri Denpasar, tetapi juga bagi masyarakat luas, dalam rangka meningkatkan wawasan dan pengetahuan tentang ilmu agama. Jurnal ini bisa dijadikan referensi, dokumentasi atau kajian ilmiah dalam menganalisis/menulis ilmiah dan memecahkan berbagai masalah Yoga dan Kesehatan yang semakin kompleks dewasa ini seirama dengan perkembangan globalisasi.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 10 Documents
 1 
Search results for , issue "Vol 1, No 2 (2018)" : 10 Documents clear
YOGA ASANAS SEBAGAI PENUNJANG KONSENTRASI BELAJAR SISWA Partini, Ni Putu Erlina
JURNAL YOGA DAN KESEHATAN Vol 1, No 2 (2018)
Publisher : Institut Hindu Dharma Negeri Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/jyk.v1i2.1580

Abstract

The concentration of learning plays an important role in the learning process. However, with the development of Science and Technology at this time, the concentration of student learning is not necessarily owned by students. Concentration of mind is a state of learning that requires calm, comfort, someone?s attention in understanding the content of the lesson faced. When a student is not able to focus on the lesson being obtained, students will not be able to concentrate, so students will experience forgetfulness in the subjects being obtained. One training that is considered capable of training mind concentration is yoga. Yoga is part of Hindu philosophy, besides the teachings of yoga listed in the Patanjali Yogasutra are also found in Indian philosophy, Sad Darsana. Both in the teachings of Patanjali and Sad Darsana, both of them fully explain the eight stages of self-control called Astanggayoga. Astanggayoga consists of, yama, nyama, asanas, pranayama, pratyahara, darana, dyana and samadhi in Sarasvati? (2002).
PRAKTIK RAJA YOGA DALAM RANGKAIAN PEMENTASAN BARONG BRUTUK DI DESA TERUNYAN, KINTAMANI, BANGLI: STUDI TEOLOGI HINDU DALAM TERMINOLOGI KEARIFAN LOKAL Jayendra, Putu Sabda
JURNAL YOGA DAN KESEHATAN Vol 1, No 2 (2018)
Publisher : Institut Hindu Dharma Negeri Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/jyk.v1i2.1576

Abstract

Raja Yoga is a method to connect one?s self to the almighty God (Ida Sang Hyang Widhi Wasa) through the means of tapa, brata, yoga, semadhi. This method is conceptualized in Astangga Yoga passed down by Rsi Patanjali. Terminologically, the practice of Raja Yoga is covered in local genius existed in Terunyan village, Bangli regency. It is done by the so called Teruna (a group of teenagers) as a part of sacred procession of Barong Brutuk dance. Essentially, Raja yoga can be seen in the Makemit process for 42 days with a set of rules, prohibition, and ritual they call Tirtha Kayan Teruna. The success of the Raja Yoga according to local condition is when the teruna achieves niyasa, or a condition where the body and soul become one with God in its system, not overtaking the trance as other sacred dances do in Bali.
Struktur Latihan Surya Namaskara Dalam Mencapai Kesehatan Diri Muliartini, Ni Ketut Pande
JURNAL YOGA DAN KESEHATAN Vol 1, No 2 (2018)
Publisher : Institut Hindu Dharma Negeri Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/jyk.v1i2.1581

Abstract

Asana is different from physical exercise which gives a burden to muscles but is an exercise that pays attention to relaxation and concentration. In this way, the endocrine glands, internal organs and muscles can also be used to perform their functions. Asana has physical and psychological influences that are useful in the recovery of various diseases. The path of āsana sadhana is a step in the eight stages of the Patanjali yoga sutra which is to make our body steady and firm for higher techniques before going to the level of pratyāhara. It turns out that āsanas are not only popular among Hindus, many are favored by other people, this proves that by doing āsana in daily life, the asanas are very beneficial for health life both physical, mental, muscular and social health. Yoga teaches calm in dealing with problems or conflicts that occur between individuals. Yoga is an implementation of ethics in philosophy. Yoga can answer the problem of what causes human happiness. Yoga can be used as an alternative treatment, usually done with breathing exercises, asanas poses and meditation.
KARMA YOGA DALAM KEPEMIMPINAN ORGANISASI Wididana, Gede Ngurah
JURNAL YOGA DAN KESEHATAN Vol 1, No 2 (2018)
Publisher : Institut Hindu Dharma Negeri Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/jyk.v1i2.1577

Abstract

Leadership determines the success of an organization in achieving organizational goals.  Karma yoga is a service attitude practiced by everyone as a leader for himself and organization to provide the best service to others and organization.  The application of karma yoga as the service attitude of life taught in the Bhagavad Gita is really important to be studied relevant to the leadership of organization in modern era. The servant leadership described by Greenleaf is closely related to karma yoga as a service attitude by leader in organization, which aims to serve sincerely by dedicating service to god.  Karma yoga is depicted in Mahabharata as a patient and loving attitude, courageus and responsible, diligent and learner, honest and loyal. Karma yoga constitutes the basic for the servant leadership to realize organizational goals.
Duhkha Dalam Chandogya Upanisad Dan Cara Mengatasinya Joniarta, Made
JURNAL YOGA DAN KESEHATAN Vol 1, No 2 (2018)
Publisher : Institut Hindu Dharma Negeri Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/jyk.v1i2.1582

Abstract

The main purpose of this work is to conduct an investigation deep into the truth that reaches the step when someone becomes wise and mature to decide from all karma. The Chāndogya Upaniṣad text has been chosen to be studied in this study because this literature clearly explains the duḥkha conception. The concept of duḥkha in the Chāndogya Upaniṣad is a state of the soul that is materially bound to the physical body. When the soul is bound to the senses materially, it causes billions of desires to come out. All boundaries of these desires will throw the soul into the depths of grief (duḥkha). The way to let go of the duḥkha based on the Chāndogya Upaniṣad by understanding the atman which covers the universe, will experience unlimited happiness. Truly unlimited God is He transcends all that is. Thus Chandogya Upanisad encourages everyone to know and appreciate the true nature of the self, to be released from Dukha.
KAJIAN ETNOPEDAGOGI TERHADAP YOGA SEBAGAI TRADISI BALI Tristaningrat, Made Adi Nugraha
JURNAL YOGA DAN KESEHATAN Vol 1, No 2 (2018)
Publisher : Institut Hindu Dharma Negeri Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/jyk.v1i2.1578

Abstract

Teaching yoga is not a teaching which is concerned specifically about the teachings of a particular religion or belief. Yoga literally comes from the word ?yuj? which means uniting or connecting with God. Yoga is basically a means or way of life, not something out of life, is not it also distanced itself from the activities, but rather is an efficient performance by the true spirit of life. Yoga nor run away from home and habits of human life, but instead is a process of the formation of attitude to life at home (family) as well as social life with order and tradition that followed included also in the scope of Balinese tradition in particular. Yoga in the tradition of Bali are reflected in all the viable commonplace example done in Yoga known there is a term which is a type of yoga Asanas in terms of movement both in the standing position, sitting, and lying down. Asanas indirectly has done in a civic order Bali through sitting cross-legged when visited, lined up neatly, to carry out the process of worship that uses or standing cross-legged stance. This behavior does not necessarily constitute the heritage of our Yoga Science adoption directly or indirectly in everyday life, but it is an idea that something that reflects the local wisdom has the feel a clear education as a meaningful review.
Kedudukan Śrī Kṛṣṇa pada Devī Bhāgavata Purāṇa Perspektif acintya-bhedābheda-tattva Mahaputra, I Gusti Ngurah Agung Mahesa
JURNAL YOGA DAN KESEHATAN Vol 1, No 2 (2018)
Publisher : Institut Hindu Dharma Negeri Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/jyk.v1i2.1583

Abstract

Devī Bhāgavata and Śrīmad-Bhāgavatam from the theological aspects both affirm Lord Kṛṣṇa as Puruṣa (ancient God). It is something unique that Devī Bhāgavata in the whole of Skanda always position Ādyāśakti as Almighty God (supreme Brahman and also māyā), but at the same time in Skanda 9, Devī Bhāgavata also confirmed Lord Kṛṣṇa as Puruṣa. In general we know that Durgā or Śakti refers to potential or energy while Śiva or Kṛṣṇa is the source of potential or possessing energy, but in the proposition of Devī Bhāgavata, the Ādyāśakti acts as Brahman or Puruṣa and at the same time Mahāmāyā. In another narration on Devī Bhāgavatam also states that Ādyāśakti as primal śakti (Nirguṇa Brahman) and positions Puruṣa as His instrument.
PRAKTIK YOGA ARSITEK BADE: MEMBACA PRAKTIK YOGA PENGLUKUNAN DASA AKSARA UNDAGI BADE Suyoga, I Putu Gede
JURNAL YOGA DAN KESEHATAN Vol 1, No 2 (2018)
Publisher : Institut Hindu Dharma Negeri Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/jyk.v1i2.1574

Abstract

Every profession has the realm of yoga applications that are relevant to the practice of their profession. An undagi ?architect? in addition to equipping himself with design skills and technical skills for ?artifacts?, is also obliged to master the mind (yoga), one of which is the literacy technique ?union of ten scripts / holy letters?. This study aims to uncover the phenomenon of undagi bade which is able to capture the knowledge behind the script as a practice of yoga for spiritual practice, and manifested in the form of bade architectural artifacts. This study is a qualitative study with a descriptive analytical approach. Collecting data by observation and documentation. Determination of informants is done by purposive sampling. Data analysis was based on Michel Foucault?s knowledge power relations theory. The results of the study showed that the architecture of the bade was composed of pepalihan (parts) that compose parts of the body and roof. The shape varies there are those who are not overlapping called a container and whose roof is overlapped is called a bade, some even have no roof (open) called padma. This roof variant is the result of a deep contemplation of ?yoga? literacy. Knowledge of the dasa aksukan capturing was captured by undagi bade to be developed as power in the practice of his profession. This power of knowledge practice applies in the realm of Balinese society whose bodies have been disciplined, obedient and useful in carrying out ceremonial cultural practices of death. Personally the meaning of yoga in literacy is the practice of training the undagi self-discipline in seeking authenticity on the path of Tantra.
IMPLEMENTASI ASTANGGA YOGA SEBAGAI PENGUATAN PENDIDIKAN KARAKTER DI SMP NASIONAL DENPASAR Purnawan, I Komang John
JURNAL YOGA DAN KESEHATAN Vol 1, No 2 (2018)
Publisher : Institut Hindu Dharma Negeri Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/jyk.v1i2.1579

Abstract

The education of character?s building is a rising brand new innovation to incrase moral degradation who are facing by teenagers now adays. Spiritual and mental adding value are very necessary to support the process of character?s building education. The education process which concentrates in its spiritual and mentality has been found in the concept of Hinduism called the teachings of Yoga Specifically, it is about concept Astangga Yoga such as: yama=control, nyama=morality, asana=body posture, pranayama=breathe management, pratyahara=sensual with drawal, dharana=attention, dhyana=meditation, sadism=concentration. At Denpasar Nasional Middle School, they have carried out the teaching process of Astangga yoga as a reinforcement of character education. The existence of ekstrakulikular Yoga as a stage of phsycal training for student/student and the process of concentration and control of emotions (emotions), has been carried out at the beginning of the learning process in the classroom during the study of Hinduism dab Manners.
THE PRINCIPLE OF DWI TUNGGAL SIWA-BUDDHA IN BAHUNG TRINGAN COMMUNITY Suwantana, I Gede
JURNAL YOGA DAN KESEHATAN Vol 1, No 2 (2018)
Publisher : Institut Hindu Dharma Negeri Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/jyk.v1i2.1575

Abstract

Artikel ini secara deskriptif menguraikan tentang prinsip penyatuan Siwa-Buddha yang dipratikkan oleh komunitas Bahung Tringan di Karangasem, Bali. Pada awalnya, Siwa dan Buddha adalah agama yang terpisah ketika datang ke Nusantara. Lama-kelamaan, dalam pengaruh politik negara, agama ini dinyatakan sejajar, yakni Siwa dan Buddha itu Tunggal. Ini adalah bentuk penyatuan Siwa-Buddha tahap awal. Namun, di abad kontemporer ini, setelah vakum sekitar 500 tahun setelah runtuhnya Majapahit, prinsip Siwa-Buddha kembali dibicarakan dan dipraktikkan. Komunitas Bahung Tringan mempraktikkan ini sebagai sebuah teknik Meditasi. Bahung Tringan memandang bahwa Prinsip Dwi Tunggal Siwa-Buddha merupakan prinsip teologi yang berhubungan dengan tingkat capaian dari seorang sadhaka (para penekun spiritual). Prinsip ini bekerja dalam sebuah proses yang disebut proses roh. Cara kerja Dwi Tunggal Siwa Buddha ini mengikuti sebuah proses yang disebut tantra, sebuah perjumpaan aspek positif dan negatif pikiran yang menghasilkan kevakuman. Dari Kevakuman ini lahir Jnana dan Jnana inilah yang mendorong Roh untuk kembali menyatu kepada Sangkan Paraning Dumadi.

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