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Jurnal Yoga dan Kesehatan
Published by Institut Hindu Dharma Negeri Denpasar
ISSN : 26210185     EISSN : 27229440     DOI : -
Core Subject : Religion, Health,
Religion Public Health
Jurnal Yoga dan Kesehatan adalah jurnal ilmiah yang dikelola oleh Jurusan Yoga dan Kesehatan, Fakultas Brahma Widya, Institut Hindu Dharma Negeri Denpasar. Jurnal ini memuat tulisan yang isinya tidak hanya penting bagi kalangan akademis di lingkungan kampus Institut Hindu Dharma Negeri Denpasar, tetapi juga bagi masyarakat luas, dalam rangka meningkatkan wawasan dan pengetahuan tentang ilmu agama. Jurnal ini bisa dijadikan referensi, dokumentasi atau kajian ilmiah dalam menganalisis/menulis ilmiah dan memecahkan berbagai masalah Yoga dan Kesehatan yang semakin kompleks dewasa ini seirama dengan perkembangan globalisasi.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 8 Documents
 1 
Search results for , issue "Vol 2, No 1 (2019)" : 8 Documents clear
PRANA DAN GAYA HIDUP : UPAYA MENINGKATKAN ENERGI VITAL TUBUH Rahmawati, Putu Reny
JURNAL YOGA DAN KESEHATAN Vol 2, No 1 (2019)
Publisher : Institut Hindu Dharma Negeri Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/jyk.v2i1.1557

Abstract

Pranayama is breath control in yoga. Pranayama controls prana (vital energy) in the body, with the controlled and controlled withdrawal and exhalation resulting in increased vital energy so that it can influence the mind more calmly and the body more healthy. By doing the practice of Pranayama and making it a lifestyle in the present or the modern era, it can make a person more healthy and have a much better mind. Some pranayama practices that can be done are: Suryabedha Pranayama, Sitali Pranayama, Sitkari Pranayama, Ujayi Pranayama, Bashrika Pranayama, Kapalabhati Pranayama and many more Pranayama with different benefits according to the needs of yoga practitioners and remain in increasing vital energy in the body
LONTAR TUTUR CANDRABHERAWA PERSPEKTIF PENDIDIKAN AGAMA HINDU Wulandari, Ida Ayu Gde
JURNAL YOGA DAN KESEHATAN Vol 2, No 1 (2019)
Publisher : Institut Hindu Dharma Negeri Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/jyk.v2i1.1552

Abstract

The literary works belonging to the traditional literary written in ancient times by using lontar. This tradition is still done until now aiming to bequeath literary treasure. One of the literary works that has educational values of Hinduism is Lontar Tutur Candrabhérawa. It tells about two king, namely Yudhistira, who ruled in the kingdom of Astina Pura and the Candrabhérawa who ruled in the kingdom of Dewantara. Both king have two different understanding, namely the concept of Karma Sanyasa and Yoga Sanyasa. It tells us that life does not separate from karma and yoga. The goals in this study is that the literary Lontar Tutur Candrabhérawa with its intrinsic structure which consist of a theme, characters, plot, incident, background, and mandate. Review from the function of education, based on the classification of Bloom?s taxonomy, containing three functions of education, namely cognitive, affective and psychomotor. Meanwhile, when viewed from educational values of Hinduism, it contains religious, patriotism, environmental care, respect, and the right appointment. With these findings can be expected to create human characters that are religious, ethical, and social spirit in religious life.
TAT TWAM ASI DAN SOLUSI MASALAH STUDY CHANDOGYA UPANISAD Tika, Putu Dian
JURNAL YOGA DAN KESEHATAN Vol 2, No 1 (2019)
Publisher : Institut Hindu Dharma Negeri Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/jyk.v2i1.1556

Abstract

Mahavakya tat twam asi is contained in the chandogya upanisad 6.8.7 ?which means: you  are    it; You are all that; All beings are You. You are the beginning of jiwatman (spirit) and substance (prakrti) of all beings. Therefore my soul and your soul are single with the soul of all beings, and you are my source and the source of all beings. Therefore I am you, and vice versa. There are still a few Hindus who understand the meaning of Tat Twam Asi. Even though Tat Twam Asi is the Teachings of the similarity of Human Dignity or the Teachings of the Brotherhood. True, indeed all humans are brothers and sisters as a big family of the world, because the Atman of every human being is the same, namely the spark of the divine light of the Almighty God. Therefore there is also interpreting Tat Twam Asi as my Atman is your Atman, on the contrary your Atman is my Atman but there are also those who interpret Tat Twam Asi as the Doctrine of Compassion, where a large number of human beings must love one another, help each other and sharpen each other, love each other and fostering each other, so that life and human life become harmonious, safe, peaceful and peaceful.
JANU SIRSASANA: KONSEP DAN MANFAATNYA BAGI KESEHATAN DIRI Sena, I Gusti Made Widya
JURNAL YOGA DAN KESEHATAN Vol 2, No 1 (2019)
Publisher : Institut Hindu Dharma Negeri Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/jyk.v2i1.1551

Abstract

Yoga is union. Unification between the individual soul and the universal soul. Unite the body with mind and mind with the soul. Knowledge of yoga can help to maintain the purity of soul by doing movements or poses on his body. Sirsasana pose is one of the poses that can be used for many people whose work is mostly spent behind a desk or computer. By working behind a desk or computer, someone will spend hours and sitting and keeping his body awake. In addition to maintaining the natural functions of the pelvis and lower back, the sitting position in yoga also has to do with training at a more advanced level. The word ?asana? can actually be interpreted literally as sitting. And from a certain perspective, all asana exercises can be seen as a methodical way to free the spine, legs and breathing, so that yoga practitioners can be in a sitting position for a long time.
RELIGIUSITAS BHIMA DALAM TEKS DEWA RUCI Widiana, I Komang
JURNAL YOGA DAN KESEHATAN Vol 2, No 1 (2019)
Publisher : Institut Hindu Dharma Negeri Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/jyk.v2i1.1555

Abstract

The text of Dewa Ruci tells about the journey of the character Bhima in carrying out his swadarma as a student of Guru Drona to fulfill the task of finding tirtha amerta pawitra. From the story contained in Dewa Ruci?s text, it has a different or contradictory phenomenon between Bhima-Drona and tirtha amerta pawitra. Thus a more in-depth study is needed of the religiosity of Bhima?s figure on his journey in the literary work of Dewa Ruci from the point of view of Hindu Theology. Based on this description, in this study Bhima?s character in the Dewa Ruci Text as the object of research, entitled ?Religiosity Bhima in Dewa Ruci Text (Study of Hindu Theology). The results of the study obtained in this study, that the religiosity of Bhima?s figure is reflected in Bhima?s journey which is a process of self-control and surrender. In addition, the journey of Bhima?s figure also reflects the holy journey which purifies him so that he is able to meet Hyang Dewa Ruci, in other words Bhima?s journey is a form of thirtayatra. As well as other theological teachings found in Dewa Ruci?s Textis the concept of pramana as a concept that supports living beings. By knowing this knowledge, it is hoped that Bhima as a depiction of humans can reach moxartham Jagadhitaya.
IMPLIKASI PROGRAM PARENTING TERHADAP PENDIDIKAN KARAKTER ANAK Murdiani, Ni Ketut
JURNAL YOGA DAN KESEHATAN Vol 2, No 1 (2019)
Publisher : Institut Hindu Dharma Negeri Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/jyk.v2i1.1554

Abstract

Education is a lifelong learning process that can be characterized by changes in behavior. The learning process in the learner and the results obtained are the ability to adjust to the environment and fulfillment of needs. Education can be held on formal, informal and non-formal channels. This form of education does not seem to be able to make character of the students. Formal education tends to emphasize cognitive aspects only. While informal and non-formal education is not able to provide an example to children so that they are not optimally developed psychologically. Especially education obtained from parents. Here the cause may lie in the lack of knowledge of parents about how to educate children well. On this basis it is very important that there is a parenting program in elementary schools. With the parenting program, parents will be able to educate and care for chil- dren properly and correctly so that children can become noble characters. This parenting program usually affects parents in their knowledge of how to educate properly, and has a great influence on the character of the child.
PURNAMA-TILEM: KONSEP RWA BHINNEDA PADA WARIGA DI BALI Bhattacarya, Wasudewa
JURNAL YOGA DAN KESEHATAN Vol 2, No 1 (2019)
Publisher : Institut Hindu Dharma Negeri Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/jyk.v2i1.1558

Abstract

The spread of Hinduism from India to Indonesia is the result of acculturation of culture which then brought the concepts of Astronomy-Astrology in Jyoti?a to Indonesia and Bali. Arriving in Bali, the concept of Astronomy-Astrology is known as Wariga. Wariga?s existence gave rise to holy days in the implementation of Yajña. One of them is the holy day of Purnama-Tilem. The determination of this holy day is based on the appearance of the moon from the earth as a repetitive cycle. If the moon appears perfectly round from the earth, it is called Purnama (Full Moon), whereas if the moon is not visible from the earth it is called Tilem (Dark Moon). This shows that there are two very basic differences in  determining Purnama  and  Tilem.  Dualistic this difference in Hinduism is called Rwa Bhinneda. Rwa Binneda is a polarization of life that speaks of all forms of dualism such as, top down, right left, dark light, and so on. Based on manuscipts in Bali, the existence of Purnama and Tilem shows a dualism in Hindu Theology called Sanghyang Rwa Bhinneda there  are Sanghyang Wulan and Sanghyang Surya at the level of Sagu?a Brahman. The dualism of the difference between Purnama and Tilem also influences Bhuwana Agung and Bhuwana Alit. The difference in the meaning of Purnama and Tilem is not something bad, but through this difference will bring about a balance between God, humans and the universe so that all beings will be able to reach the Moksartham Jagadhita ya ca iti Dharma.
AJARAN KAMA PADA PATUNG SEKS DI PURA DALEM PURWA DESA PENGASTULAN KECAMATAN SERIRIT KABUPATEN BULELENG Wardana, Kadek Agus
JURNAL YOGA DAN KESEHATAN Vol 2, No 1 (2019)
Publisher : Institut Hindu Dharma Negeri Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/jyk.v2i1.1553

Abstract

Kamasutra is seen by Hindus as an important book to guide human ethical life. This text beautifully describes the intimacy process of a pair of humans. An outline of the beliefs of Hinduism is love. Hinduism believes that the process of intimacy portrays a high human existence. The teachings are contained in the statue in the Dalem Purwa Temple where the statue depicting sex has a very deep meaning; these statues are not pornographic statues. But as a symbol of the merging of Lord Shiva?s strength with Dewi Parwati (Durga). It can also be interpreted as a symbol of the merging of Kama Bang with Kama Petak (Purusha with Pradhana). Where, there is a union of Shiva symbolized by Lingga with Parvati symbolized by Yoni that is where happiness arises, the emergence of prosperity, and prosperity. When kama bang (egg cell) with kama petak (sperm) meets resulting in fertilization that causes happiness and gives birth to a life of harmony. The meaning of philosophy is poured into statues with the scene of having sex as a symbol of unification. In Hindu sexuality is seen as sacred in human life because it is implicitly contained in purusartha chess teachings, namely dharma, artha, kama, and moksa. One of the goals of human life is the fulfillment of lust or desire (kama) which encourages people to do something, which makes people passionate in this life. One form of kama  is fulfillment of sexual needs. The union of Lingga and Yoni gave birth to something new, namely creation. The combination of linga and yoni symbolizes the creation of the world and fertility.

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