I Gusti Made Widya Sena, I Gusti Made
Institut Hindu Dharma Negeri Denpasar

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KONSEP KOSMOLOGI DALAM PERSPEKTIF AGAMA BUDDHA Widya Sena, I Gusti Made
VIDYA SAMHITA Vol 1, No 1 (2015): RELASI KUASA GENDER DAN IDENTITAS BERAGAMA
Publisher : VIDYA SAMHITA

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Abstract

Ajaran kosmologi atau penciptaan dan pemeliharaan alam semesta merupakan salah satu ajaran yang penting dalam dharma atau kebenaran. Ajaran ini dapat membuka mata manusia dalam mencoba untuk meneliti, memahami dan pada akhirnya dapat menarik benang merah dari ajaran Buddha kepada umatnya melalui berbagai diskusi dan dialog-dialog yang tertuang di dalam dharma.Pengetahuan secara tepat dan mengimplementasikan secara benar akan konsep ini, khususnya mengenai Konsep Kosmologi dalam perspektif Agama Buddha sangat penting dikedepankan menuju pada pemahaman yang tepat dalam kehidupan sehari-hari serta bagi umat non Buddha dapat mengenal ajaran Buddha di dalam meningkatkan nilai-nilai toleransi keberagamaan.Siddharta Gautama dilahirkan sekitar tahun 60 S.M di taman Lumbhini di kerajaan Kapilawastu, India Utara, sekitar 100 mil dari Benares. Ayahnya Suddhodhana, adalah seorang Raja yang memerintah suku Sakya, dan ibunya adalah Ratu Maya.Menurut Perspektif Agama Buddha, kosmos Buddha terbagi dalam tiga alam besar, yakni alam indria, alam bermateri halus dan alam tanpa materi. Masing-masingnya terdiri dari sejumlah alam-alam kecil, yang totalnya berjumlah 31 alam kehidupan. Makhluk-makhluk yang berdiam di 31 alam kehidupan ini masih mengalami kelahiran, penderitaan dan kematian. Begitu juga halnya dengan 31 alam kehidupan ini, semuanya tidak kekal. Kata Kunci: Kosmologi, Perspektif, Buddha
MENINGKATKAN MUTU UMAT MELALUI PEMAHAMAN YANG BENAR TERHADAP SIMBOL ACINTYA (PERSPEKTIF SIWA SIDDHANTA) Widya Sena, I Gusti Made
Jurnal Penjaminan Mutu Vol 2, No 1: Pebruari 2016
Publisher : LPM IHDN Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (551.692 KB) | DOI: 10.25078/jpm.v2i1.56

Abstract

God is very difficult to understand with eyes. In order to know God, His nature, and His personification, use of various symbols can be helpful, which suggests the unification of two elements, namely the physical and spiritual ones. Acintya is the symbol or manifestation of God s Omnipotence. It is the “unimaginable” that turns to be the “imaginable" through potraits, reliefs, or statues. All of these symbols are manifestation of the Acintya that takes the form of the dance of Shiva Nataraja, as the depiction of the Omnipotence of God, to bring in the actual symbol of the "Unthinkable " that have a meaning that people are in a situation where emotions religinya very close with God.
KONSEP KOSMOLOGI HINDU DALAM TEKS BHUANA KOSA Sena, I Gusti Made Widya
Kalangwan Jurnal Pendidikan Agama, Bahasa dan Sastra Vol 7, No 1 (2017)
Publisher : Institut Hindu Dharma Negeri Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (356.204 KB) | DOI: 10.25078/klgw.v7i1.1073

Abstract

One of the truths implied in Scripture Veda is the doctrine or concept of cosmology (creation of the universe). Cosmology is one of the important knowledge in Hinduism, because cosmology not only provides knowledge about the creation of the universe, cosmology can further explain the nature of actual human will, which is still difficult to understand.Doctrine cosmology in Bali is expressed in local theology. Particularly lontar or texts Siwaistik always focuses on the teachings or knowledge of the Lord (Shiva) and knowledge of the way to achieve them as well as the creation of the universe, be it Bhuana Agung or Bhuana Alit.For this reason the right knowledge and also appropriately implement this concept, in particular the concept of Hindu cosmology in the text Bhuana Kosa very important to understanding in daily life towards a harmonious life and increased devotion to God.The concept of Hindu cosmology In the Text Bhuana Kosa is taking the concept of Tattwa Rudra. Tattwa Rudra occur from Shiva as the supreme reality, then united with Rudra became Purusa, of Purusa born Awyakta, of awyakta born Buddhi, of Buddhi (as a symbol of sattwam) was born Ahamkara / Ahangkara (symbol tattoo), then born Panca Tan Matra as a symbol tamas, manas (mind) and Panca Maha Bhuta.
HUMANISME AJARAN AHIMSA DALAM MEMBANGUN TOLERANSI (Perspektif Mahatma Gandhi) Widya Sena, I Gusti Made
PANGKAJA: JURNAL AGAMA HINDU Vol 21, No 1 (2018)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

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Abstract

Human is a perfect being compared to other beings. Human perfection can be seen from the ability to think in solving the problems it faces. One of them is the problem of subjectivity. The problem of our self view to the others. It can not be denied in almost every life, most human problems that come to the surface as a form of conflict because of the inequality status in religious, social, political and economic. The doctrine of ahimsa taught by Gandhi to the world is the core of the various spiritual social experiences that we can make as the basic philosophy building, nurturing and fostering of tolerance life. By doing spiritual disciplines like prayer, service, devotion, loyal to the truth and de- veloping universal love as a form of spiritual experiences, the life of the universe will be filled with peace and harmony.
JANU SIRSASANA: KONSEP DAN MANFAATNYA BAGI KESEHATAN DIRI Sena, I Gusti Made Widya
JURNAL YOGA DAN KESEHATAN Vol 2, No 1 (2019)
Publisher : Institut Hindu Dharma Negeri Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/jyk.v2i1.1551

Abstract

Yoga is union. Unification between the individual soul and the universal soul. Unite the body with mind and mind with the soul. Knowledge of yoga can help to maintain the purity of soul by doing movements or poses on his body. Sirsasana pose is one of the poses that can be used for many people whose work is mostly spent behind a desk or computer. By working behind a desk or computer, someone will spend hours and sitting and keeping his body awake. In addition to maintaining the natural functions of the pelvis and lower back, the sitting position in yoga also has to do with training at a more advanced level. The word ?asana? can actually be interpreted literally as sitting. And from a certain perspective, all asana exercises can be seen as a methodical way to free the spine, legs and breathing, so that yoga practitioners can be in a sitting position for a long time.
PRANAYAMA SEBAGAI PRAKTEK DALAM MENCEGAH VIRUS Widya Sena, I Gusti Made
JURNAL YOGA DAN KESEHATAN Vol 3, No 1 (2020)
Publisher : Institut Hindu Dharma Negeri Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/jyk.v3i1.1503

Abstract

A healthy and ideal body is everyone's dream in the world. Healthy is meant not only physically healthy, but also holistically healthy, which is healthy in the physical body, psychological body as well as in the spiritual body. According to WHO (World Health Organization), healthy is the perfect state of physical, mental, social, not only free from disease or weakness. This indicates that health is not just free from illness and disability, but also has an ideal state of three factors, namely social, psychological and biological factors so that a person can carry out his life activities optimally. So that the body's immunity can work optimally so that the body is not susceptible to disease, then there are a number of things that a person must pay attention to in maintaining and enhancing his body's immunity, including getting enough rest, multiply the consumption of vegetables and fruit, not smoking, avoiding alcoholic beverages, exercising regularly and avoid stress. Pranayama as one of the steps of yoga is a stage carried out by the sadhaka (spiritual seeker) to maintain and enhance the physical and psychological body immunity. This article adopts the author to understand the causes and solutions offered by practicing pranayama to prevent the virus from entering the body. This paper uses a data collection method consisting of observations and documents. The data analysis technique used was qualitative in which his presentation was presented descriptively. The results of this paper are obtained that by doing pranayama, including Nadi Sodhana Pranayama, Kapalbhati Pranayama and Ujjayi Pranayama can calm the dynamic movement of mind waves and form a natural defense shield for the body to prevent the body from various diseases.
KINESIOLOGI YOGA ASANAS (KUNCI KEBAHAGIAAN TUBUH, PIKIRAN DAN JIWA) Sena, I Gusti Made Widya
JURNAL YOGA DAN KESEHATAN Vol 1, No 1 (2018)
Publisher : Institut Hindu Dharma Negeri Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/jyk.v1i1.1539

Abstract

Yoga means the experience of wholeness or unity with the inner being. This unity comes after destroying the duality of the mind into the highest consciousness. Asana, pranayama, mudra and bandha are the four major studies of yoga. The four elements can not be separated, interconnected and related to each other. Asanas is the third step in eight stages of yoga path, known as astangga yoga or eight stages of yoga. The goal is to make our body steady and ready for higher techniques such as pranayama (breath setting), pratyahara (sensual withdrawal), dharana (concentration), dhyana (meditation) and Samadhi (cosmic realization). In addition the asanas movement makes the production of hormones from different glands to be balanced, the position of stretch and bend of the movement of asanas, which is done within a certain time, put special pressure and sustained on the glands that will stimulate the gland in various ways, regulate the production of glands and will eventually control the emotions. If the gland deficiency is resolved, the mind becomes free from emotional disturbances and perfect inner calm will be achieved. Kinesiology is a reference theory that deals with motion in terms of analyzing the work function of muscles for and after performing yoga asanas movements on the human body.
PERANAN DHYANA (MEDITASI) DALAM MENGURANGI STRES PADA MAHASISWA SEMESTER AKHIR Widya Sena, I Gusti Made; Ulansari, Ni Luh Pitya
GUNA WIDYA: JURNAL PENDIDIKAN HINDU Vol 7, No 2 (2020)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/gw.v7i2.1368

Abstract

ABSTRAKSeorang mahasiswa semester akhir tidak menutup kemungkinan akan menjadi tekanan tersendiri bagi semua mahasiswa, karena selalu dituntut untuk melakukan yang terbaik. Sebagai seorang mahasiswa semester akhir, tentu banyak tekanan yang membuatnya menjadi stres. Hal inilah yang sering terjadi pada mahasiswa semester akhir yang selalu diliputi akan rasa khawatir yang berlebihan. Pada saat inilah mahasiswa tersebut akan mengalami kecemasan yang menyebabkannya menjadi stres sehingga bisa menimbulkan depresi pada mahasiswa tersebut, penyimpangan pergaulan hingga bunuh diri sebagai jalan keluarnya. Berbagai literatur dan penelitian menunjukkan bahwa melalui meditasi (Dhyana) dapat memberikan mood yang bagus bagi mental sehingga mempengaruhi psikis dan dapat mengendalikan stres mahasiswa. Tujuan dari artikel jurnal ini adalah untuk menggambarkan meditasi (Dhyana) dalam mengurangi tingkat stress. Teknik yang digunakan adalah studi dokumen dengan analisis datanya melalui proses reduksi data, display data dan verifikasi data sesuai dengan tema yang penulis angkat. Dalam jurnal ini ditemukan bahwa Dhyana berperan dalam menurunkan tingkat stress pada mahasiswa semester akhir. Tujuan meditasi adalah untuk mendapatkan pikiran yang tenang. Tentunya ini akan membantu mahasiswa dalam menjaga kesehatan psikisnya. Kata Kunci: Mahasiswa Semester Akhir, Stres, Dhyana
KONSEP VIRAT VIDYÄ€ DALAM TEKS TUTUR BHUWANA MAREKA Adnyana, Ida Bagus Putu; Redi, I Wayan; Sena, I Gusti Made Widya
PANGKAJA: JURNAL AGAMA HINDU Vol 24, No 2 (2021)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

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Abstract

Teks Tutur Bhuwana Mareka merupakan teks lontar yang bernuansa Siwaistik dan kental akan ajaran Tattwa. Pemilihan teks ini sebagai objek kajian penelitian didasarkan pada kenyataan bahwa teks ini memuat ajaran Virat Vidyā atau Kosmologi Hindu. Rumusan masalah yang dikemukakan dalam penelitian ini berkaitan dengan konsep Virat Vidyā yang terdapat dalam teks Tutur Bhuwana Mareka yang terdiri dari tiga konsep pembahasan yaitu proses penciptaan (uttpti), pemeliharaan (stiti), dan peleburan (pralina). Proses penciptaan (uttpti) alam semesta dalam teks Tutur Bhuwana Mareka berawal dalam keadaan alam semesta yang sangat sunyi dan hampa, tidak ada satu ciptaan pun yang tampak oleh mata, yang ada hanyalah alam sunyi yang disebut hning sunya nirbhana. Intisari atau esensi dari hning sunya nirbhana ini adalah Sang Hyang Nora. Setelah Sang Hyang Nora hadir maka mulailah transformasi atau evolusi penciptaan alam semesta. Dari Sang Hyang Nora lahir Sang Hyang Mareka Jati sebagai entitas tertinggi yang menjadi cikal-bakal terjadinya penciptaan alam semesta melalui evolusi yoga-Nya. Kemudian terjadilah proses pemeliharaan (stiti) alam semesta yang berlandaskan pada konsep dasar Tri Sakti yang meliputi pikiran (idep), nafas (bayu) dan suara (sabda). Serta yang terakhir adalah proses peleburan (pralina) alam semesta yang menganut konsep Śiwa Lingga. Konsep ini menghendaki adanya proses penciptaan alam semesta yang dilakukan oleh Sang Hyang Mareka Jati, pada hakikatnya akan kembali lagi kepada Beliau sebagai entitas tertinggi yang menciptakan alam semesta. 
MENINGKATKAN MUTU UMAT MELALUI PEMAHAMAN YANG BENAR TERHADAP SIMBOL ACINTYA (PERSPEKTIF SIWA SIDDHANTA) Widya Sena, I Gusti Made
Jurnal Penjaminan Mutu Vol 2, No 1: Pebruari 2016
Publisher : LPM IHDN Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/jpm.v2i1.56

Abstract

God is very difficult to understand with eyes. In order to know God, His nature, and His personification, use of various symbols can be helpful, which suggests the unification of two elements, namely the physical and spiritual ones. Acintya is the symbol or manifestation of God 's Omnipotence. It is the “unimaginable” that turns to be the “imaginable" through potraits, reliefs, or statues. All of these symbols are manifestation of the Acintya that takes the form of the dance of Shiva Nataraja, as the depiction of the Omnipotence of God, to bring in the actual symbol of the "Unthinkable " that have a meaning that people are in a situation where emotions religinya very close with God.