Al-Manhaj: Jurnal Hukum dan Pranata Sosial Islam
Jurnal ini dikelola oleh Fakultas Syariah INSURI Ponorogo dan terbit dua kali dalam satu tahun (Januari dan Juli) dengan E-ISSN 2686-4819 dan P-ISSN 2686-1607. Hadirnya jurnal Al-Manhaj guna mewadahi karya tulis ilmiah dari civitas akademika, peneliti, mahasiswa, dan praktisi di bidang hukum dan hukum Islam yang memiliki nilai baik dan rasionalitas tinggi. Ruang lingkup pembahasannya meliputi ilmu hukum, hukum perdata, hukum pidana, hukum tata negara, hukum bisnis, hukum administrasi negara, hukum Islam, ahwal syakhsiyah, muqaaranah al-mazaahib, jinayah, siyasah, muamalah, dan pranata sosial Islam.
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<![CDATA[Menjamak Sholat Bagi Pengantin yang Melaksanakan Walimah Al ’Urs Perspektif Syekh Alwi Ahmad Saqqaf dan Imam Asy-Syaukani ]]>
<![CDATA[Mayunda, Usdha Lifa]]>;
<![CDATA[Marpaung, Aripin]]>
<![CDATA[ AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam Vol. 4 No. 2 (2022) ]]>
Publisher : <![CDATA[Fakultas Syariah INSURI Ponorogo ]]>
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DOI: 10.37680/almanhaj.v4i2.2023
<![CDATA[In the current era of progress, the wedding party (walimah al 'urs) is considered by some people as something that must be fulfilled when someone is married. Its raelitas can be seen when there is a wedding party (walimah al 'urs), some of the bride and groom will leave the prayer, some of them do their obligations after the prayer time is over and some of them choose plural. In this case the author takes the strongest opinion after munaqasyah al-adillah, namely the opinion of Sheikh Alwi Ahmad Saqqaf. The aim of this study is to examine further the Multiple Prayers for Wedding Brides When Carrying Out Walimah Al'urs from the Perspective of Sheikh Alwi Ahmad Saqqaf and Imam Asy-Syaukani. The research method used is normative sociological research method, which is comparative. The results of the study show that there are multiple prayers for the bride and groom when carrying out a wedding party (walimah al 'urs), so some scholars allow it and some do not. Among these opinions is the opinion of Sheikh Alwi Ahmad Saqqaf that it is permissible to pray multiple prayers when there is a need or an excuse. Meanwhile, another opinion is the opinion of Imam Asy-Syaukani that it is permissible to pray together only because of rain, fear and illness. So the most relevant relation to the existing case chronology is the opinion of Sheikh Alwi Ahma Saqqof. Namely those who say it is permissible to make plural taqdim absolutely other than because of traveling, illness, and for other than the two of other reasons.]]>
<![CDATA[Analisis Pemberitahuan Informasi Halal Pada Aplikasi Grab Food Menurut Kompilasi Hukum Ekonomi Syariah ]]>
<![CDATA[Nasution, Putri Firyal Ariqah]]>;
<![CDATA[Tarigan, Tetty Marlina]]>
<![CDATA[ AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam Vol. 4 No. 2 (2022) ]]>
Publisher : <![CDATA[Fakultas Syariah INSURI Ponorogo ]]>
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DOI: 10.37680/almanhaj.v4i2.2025
<![CDATA[Muamalah activities always keep up with the times, the influence of world globalization and increasingly sophisticated technology causes humans to demand fast and easy things in various fields of life. One of them is the food delivery service from Grab or commonly known as Grab Food. The use of technology and information systems makes food delivery services very efficient to use, namely by placing an order online through a smartphone application. However, it is very unfortunate that the notification of halal information in it is not as complete as the Grab application in the neighbor country. Therefore, the purpose of this writing is to make Grab and consumers aware of the importance of including halal information in every product they distribute in the community. In writing this article the method used by the author is to use a normative juridical method, namely, library research originating from various literature with discussions that are in accordance with the author's theme. The results of the study show that there are differences in the halal food selection feature already available in the Grab Malaysia application, but for the Indonesian application this feature is not yet available. So that many Muslim consumers are trapped and confused in choosing halal products. This is not in accordance with the rules contained in the Compilation of Sharia Economic Law.]]>
<![CDATA[Analisis Hukum Standar Akreditasi Terhadap Sertifikat Halal Luar Negeri Perspektif Fatwa MUI Nomor 4 Tahun 2003 Tentang Standardisasi Fatwa Halal ]]>
<![CDATA[Dewi, Almira Kemala]]>;
<![CDATA[Tarigan, Tetty Marlina]]>
<![CDATA[ AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam Vol. 4 No. 2 (2022) ]]>
Publisher : <![CDATA[Fakultas Syariah INSURI Ponorogo ]]>
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DOI: 10.37680/almanhaj.v4i2.2036
<![CDATA[Imported products in Indonesia have been highly developed and become people's needs such as food, cosmetics, medicines, and so on. There are so many imported products that attract the attention of consumers because of the rapid and easily accessible advances in technology and information for consumers. However, the large number of imported products that are distributed to various places in Indonesia are not in accordance with the regulations. Islam obliges its people to consume/use halal products and stay away from all unclean products. The problem is, how is the enforcement of halal certificates for imported products in Indonesia based on the MUI fatwa number 4 of 2003. This study uses a normative juridical research method with a statutory approach and analyzes literature sources related to this research. From the results of the author's research, it was found that many products had received halal certification from the country of origin but did not register them with the Halal Product Assurance Organizing Agency (BPJPH). So it can be concluded that imported products that are halal certified in the country of origin, if they have made adjustment cooperation with Indonesia, do not apply for halal certificates in Indonesia again, but register at the Halal Product Assurance Organizing Agency or abbreviated as BPJPH (which is under the auspices of the Ministry of Religion) to get a halal registration number to comply with the Standard Operating Procedure (SOP) contained in the MUI Fatwa.]]>
<![CDATA[Hukum Pembayaran Uang Charge Sewa Mobil Perspektif Fatwa DSN MUI Nomor 112/DSN-MUI/IX/2017 Tentang Akad Ijarah ]]>
<![CDATA[Riska, Yosanda Faniya]]>;
<![CDATA[Permata, Cahaya]]>
<![CDATA[ AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam Vol. 4 No. 2 (2022) ]]>
Publisher : <![CDATA[Fakultas Syariah INSURI Ponorogo ]]>
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DOI: 10.37680/almanhaj.v4i2.2052
<![CDATA[There are many problems in car rental services, one of the problems is excess rental time which eventually causes additional fees or charges. The purpose of this study is to find out how the agreement is between the tenant and the lessor and how the law does not pay the Charges from the perspective of the Fatwa of the National Syari'ah Council Number 112/DSN MUI/IX/2017 Concerning Ijarah Contracts. The research method used is empirical legal research. The results of the study show that the law of payment of Charges on car rental overtime due to car damage from the perspective of the Fatwa of the National Syari'ah Council Number 112/DSN-MUI/IX/2017 concerning Ijarah Contracts is mandatory because it has been agreed upon in the contract according to the fatwa regarding Ijarah. So that the obligation to pay Charge money is a form of agreement in the agreed contract related to excess time.]]>
<![CDATA[Perlindungan Hukum Bagi Konsumen Terhadap Produk Kosmetik yang Tidak Terdaftar BPOM ]]>
<![CDATA[Ameliani, Putri]]>;
<![CDATA[Iskandar, Hardian]]>;
<![CDATA[Wardana, Dodi Jaya]]>
<![CDATA[ AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam Vol. 4 No. 2 (2022) ]]>
Publisher : <![CDATA[Fakultas Syariah INSURI Ponorogo ]]>
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DOI: 10.37680/almanhaj.v4i2.2062
<![CDATA[Cosmetics are a series of products used to beautify oneself in various forms including liquid, powder, solid, foam and cream. But the distribution of cosmetics is worrying, because not a few of the cosmetics circulating in the market have not been registered with BPOM, so the contents in them may not be safe and can still be consumed. If consumers are not careful with the composition of the ingredients of the products used and it turns out that the products used have not been BPOM, it will be dangerous for their health, because cosmetic products contain chemicals that must be in accordance with the levels of use, therefore the purpose of this paper is to discuss how BPOM's role in dealing with the problem of cosmetic products that have not been registered with BPOM. By using normative research methods to find a way out of this problem of violating consumer rights, it is necessary to strictly enforce it so that business actors are more aware of the products being sold and business actors who violate them will be subject to administrative sanctions or criminal sanctions.]]>
<![CDATA[Teori Kelangkaan Ibnu Khaldun dan Relefansinya dengan Ekonomi Indonesia ]]>
<![CDATA[Suyadi, Suyadi]]>;
<![CDATA[Wahyudi, Amin]]>
<![CDATA[ AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam Vol. 4 No. 2 (2022) ]]>
Publisher : <![CDATA[Fakultas Syariah INSURI Ponorogo ]]>
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DOI: 10.37680/almanhaj.v4i2.2069
<![CDATA[The purpose of this study is to describe the extravagant behavior studied from Ibn Khaldun's theory. We find a lot of extravagant behavior in Indonesia, where the majority of the population is Muslim. Wasteful behavior actually does not only occur in Indonesia but also occurs in developed countries. If this wasteful behavior is continuously carried out by the community, what happens can result in poverty. Meanwhile, Ibn Khaldun often criticized the extravagant behavior of advanced societies, both explicitly and implicitly. The method of writing this article is a literature study, namely looking for sources through the Library. As a tipping point where the economic life of society and civilization declines.]]>
<![CDATA[Konflik Sosial Pendekatan Sosiologi dan Antropologi Hukum Keluarga Islam (HKI) ]]>
<![CDATA[Huzaini, Huzaini]]>
<![CDATA[ AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam Vol. 4 No. 2 (2022) ]]>
Publisher : <![CDATA[Fakultas Syariah INSURI Ponorogo ]]>
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DOI: 10.37680/almanhaj.v4i2.2097
<![CDATA[Conflict is the phenomenon that often arises because conflict has always been a social and political part of human life and a driving force in socio-political dynamics and change. Conflict has positive and negative impacts, the positive impact of social conflict is that conflict facilitates the achievement of reconciliation of various interests. This research method uses qualitative research with the type of literature review research that will describe, explain and analyze related research. The results of this study are to analyze the good impact on the progress and change of society, but there are some conflicts that actually have a negative impact causing damage, creating instability, disharmony and insecurity and even causing casualties. Today conflicts often occur in various elements of society. This is due to various cultural backgrounds and socio-economic status. This is often used by politicians to create internal solidarity and integration. The leader creates a situation as if there is a common enemy, so that society tends to be integrative. However, if what is considered a common enemy does not exist, then community solidarity tends to weaken and not infrequently disintegrates. Therefore, the leader will continue to create conflict.]]>
<![CDATA[Preferensi Penawaran Kredit Kepemilikan Rumah Syariah Perspektif Fatwa DSN MUI ]]>
<![CDATA[Aziz, Muhammad Sulthon]]>
<![CDATA[ AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam Vol. 4 No. 2 (2022) ]]>
Publisher : <![CDATA[Fakultas Syariah INSURI Ponorogo ]]>
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DOI: 10.37680/almanhaj.v4i2.2161
<![CDATA[Penelitian ini dilatarbelakangi oleh pemenuhan kebutuhan primer manusia yaitu rumah sebagai tempat tinggal ditengah situasi pemulihan ekonomi pasca covid-19, gejolak geopolitik ditengah perang Rusia- Ukraina yang mempengaruhi krisis pangan dan energi dan perang dagang yang kesemua itu dapat berpotensi menyebabkan ekomi global mengalami gelombang resesi atau bahkan krisis, sehingga berpotensi menyebabkan kenaikan suku bunga yang tidak menentu, hadirnya pembiyaan KPR Syariah diharapkan menjadi solusi terhadap persolan tersebut. Dimana pembiyaan KPR Syariah dalam penawaran produknya yang bermacam-macam disesuaikan dengan kelonggaran nasabah. Tujuan penelitian ini adalah menyajikan alternatif perjanjian (akad) yang dapat digunakan dalam melakukan pembiyaan kridit pemilikan rumah syariah yang tidak bertentangan dengan prinsip Syariah. Penelitan ini menggunakan metode penelitian kepustakaan dengan pendekatan normatif, sumber data dalam penelitian ini beberapa fatwa DSN MUI dan referensi yang relevan dengan focus penelitian. Adapun teknik analisis dalam penelitian ini menggunakan Teknik analisis isi (content analysis) dengan memfokuskan pada data dan menarik kesimpulan. Hasil dalam peneltian ini mengungkapkan bahwa terdapat kemungkinan lima akad yang dapat diterapkan dapam pembiyaan KPR syarian diantaranya adalah akad Ijarah Muntahiyah Bitamlim, Musyarakah Mutanaqishan atau dan musyarakah Muntahiyah Bitamlik, Muhabahah, Istisna’, Ijarah Mausufah fi Dzimman.]]>
<![CDATA[Tittle Analisis Penyebab Meningkatnya Angka Perkara Cerai Gugat Tahun 2020-2022 di Pengadilan Agama Medan Kelas IA ]]>
<![CDATA[Munthe, Masniari]]>;
<![CDATA[Firmansyah, Heri]]>
<![CDATA[ AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam Vol. 4 No. 2 (2022) ]]>
Publisher : <![CDATA[Fakultas Syariah INSURI Ponorogo ]]>
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DOI: 10.37680/almanhaj.v4i2.2198
<![CDATA[Lately, it has been alleged that divorce cases in Indonesia have dominated divorce suits have been filed by the wives. Similar incidents were seen in Medan City, North Sumatra, by taking the Medan Religious Court Class I A sample. Data from the Medan Religious Court, the number of divorces reaches two thousand five hundred cases per year. If you look at the principles of the Marriage Law which complicate divorce, it seems contradictory, and even divorces continue to increase to this day. Against the background of the problems above, this study aims to determine the factors causing the increase in the number of divorce cases being sued in 2020-2022 at the Medan Religious Court. The author uses quantitative empirical legal research methods, namely procedures through data analysis based on statistics in the form of written and oral statements from the field. The conclusion of this study is that due to the weak family economy supported by social changes during the Covid-19 pandemic, many husbands are victims of mass layoffs, unable to meet family needs and are not responsible for supporting their families. wife and child. So there are always constant fights that lead to divorce. Then today's wives are more independent and understand their rights better as wives, access to information about divorce procedures is very easy to find through Google or LBH. So that the wife is certain to take steps to divorce her husband at the Medan Religious Court.]]>
<![CDATA[Hybrid Contract Dalam Transaksi Syariah Perspektif Maqashid Syariah ]]>
<![CDATA[Setiawan, Setiawan]]>
<![CDATA[ AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam Vol. 4 No. 2 (2022) ]]>
Publisher : <![CDATA[Fakultas Syariah INSURI Ponorogo ]]>
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DOI: 10.37680/almanhaj.v4i2.2719
<![CDATA[The complexity of modern economic problems today also demands flexibility in offering solutions to the problems faced. This has led to various Islamic banking businesses that were previously unknown but are now growing. Among the main points in creating Islamic banking and financial products to meet the needs of modern society is the development of Hybrid Contract. The main problem in this research is how maqashid sharia views the implementation of hybrid contracts in Islamic banking amidst the debate between scholars who are pro and contra. This research method uses a qualitative approach. Hybrid contracts or multi-contracts are addressed differently by scholars, but in contemporary business, especially Islamic banking, hybrid contracts are allowed on condition that they are carried out individually and not simultaneously. Hybrid Contract in the concept of maqāsid al-sharī'ah is a combination of contracts applied to many Sharia Financial Institutions as an effort to achieve contemporary business flexibility, make it easier for people to meet their needs, and efforts to achieve multidimensionality. The existence of Hybrid Contract is needed to meet the needs of transactions in this modern era. This is because sharia financial/business products experience very dynamic developments and "force" financial institutions to continue to follow the development of modern transaction models.]]>
