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INDONESIA
The New Perspective in Theology and Religious Studies
Published by Sekolah Tinggi Teologi Cipanas
ISSN : 27229726     EISSN : 27229718     DOI : 10.47900
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
The New Perspective in Theology and Religious Studies (NPTRS) is a journal of theology, which is published twice in a year to promote theological and religious studies. Submitted articles will be read by two blinded reviewers. Editorial boards acknowledge the significant contribution from the readers to evaluate and improve the articles published in the Journal of NPTRS. Focus and Scope: 1. Biblical Studies 2. Systematic Theology and Church History 3. Pastoral and Mission Studies 4. Christian Education 5. Religious Studies
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 5 Documents
 1 
Search results for , issue "Vol 1, No 2 (2020): December" : 5 Documents clear
SUMBANGSI GAGASAN PEMIKIRAN ANDREAS A. YEWANGOE BAGI KEBEBASAN BERAGAMA DI INDONESIA. Arthur A Aritonang
The New Perspective in Theology and Religious Studies Vol 1, No 2 (2020): December
Publisher : Cipanas Theological Seminary

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (460.004 KB) | DOI: 10.47900/nptrs.v1i2.9

Abstract

Abstrak: Artikel ini mengkaji masalah kebebasan beragama di Indonesia. Masalah kebebasan beragama di Indonesia sejak lama menjadi persoalan yang belum diselesaikan secara tuntas. Ada banyak faktor yang mendorong tidak terealisasinya kebebasan beragama di Indonesia diantarnya: (1) adanya mentalias ‘mayoritas’ di negara ini di mana masyarakat ‘minoritas’ harus ditundukan oleh keinginan ‘mayoritas’, (2) lemahnya figur seorang pemimpin daerah atau pusat dalam menegakkan konstitusi oleh karena dipengaruhi oleh kepentingan politik (kekuasaan) dan tekanan masyarakat, (3) adanya aturan mendirikan rumah ibadah yang hanya menguntungkan masyarakat ‘mayoritas’ (4) organisasi keagamaan yang menghakimi kelompok agama lain dalam menjalankan keyakinannya, (5) kurangnya kesadaran dari Gereja dalam melakukan autokritik terhadap keberadaan Gereja di tengah masyarakat muslim terbanyak, (6) banyakanya bangunan gereja protestan di Indonesia dengan berbagai macam nama yang menimbulkan pertanyaan dan rasa curiga terhadap umat Kristen terhadap adanya kristenisasi. Melalui sumbangsi pemikiran Andreas A. Yewangoe diharapkan kebebasan beragama dapat terwujudnya sesuai dengan asas kemanusiaan dan keadilan berdasarkan Pancasila.
Allah Sebagai Bapa dan Ibu: Studi Komparatif Dari Konstruksi Allah sebagai Bapa dalam Injil Matius dan Allah sebagai Ibu dalam Teologi Feminis Pelita Hati Surbakti
The New Perspective in Theology and Religious Studies Vol 1, No 2 (2020): December
Publisher : Cipanas Theological Seminary

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (516.761 KB) | DOI: 10.47900/nptrs.v1i2.17

Abstract

Because it is considered as a product of androcentric culture that can bring up misogynists, some feminist Christian theologians reject the hegemony of the use of the word "Father" as a calling for God. They considered that Mother was also worthy, even should be prioritized, to call God. Unfortunately this proposal seems to have been born from a less positive interpretation of the word Father in the Bible. Through this article, I prove that the title Father for God in the Gospel of Matthew does not contain the misogynistic nuances. On the contrary, through comparative studies, the construction of the proper theology of Matthew's gospel and feminist theology is actually based on the same socio-religious background that is fighting against proper theology which proclaims a transcendent and hierarchical portrait of God. Both emphasize an immanent God. With this similarity, God as Mother should not be the antithesis of God as Father, but both are complementary.
Retribution in the Wisdom Literature Chandra Gunawan
The New Perspective in Theology and Religious Studies Vol 1, No 2 (2020): December
Publisher : Cipanas Theological Seminary

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (335.678 KB) | DOI: 10.47900/nptrs.v1i2.20

Abstract

Many scholars are reluctant to recognize the theological commonality among the wisdom literature. However, the concept retribution may connect the texts since it becomes their common question. Yet, their perspectives on retributive theology are diverse; in fact, they seem contradictory. This leads to the research question that I wish to address, i.e., how to understand the tension between these writing when they speak about the retribution. this essay will examine the concept of retribution in the OT, comprehend its meaning in the wisdom traditions, and compare it to other OT traditions.
Gagasan tentang Kekuasaan dan Penderitaan Allah: Relevansinya terhadap Pemahaman Berteologi Masa Kini Oinike Laia
The New Perspective in Theology and Religious Studies Vol 1, No 2 (2020): December
Publisher : Cipanas Theological Seminary

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (551.405 KB) | DOI: 10.47900/nptrs.v1i2.7

Abstract

In general, the idea of an almighty, exalted, great, and infinite is attribute used to explain the name of God, and receives important attention in Christian theology. But it has a problem when the idea of an omnipotent God is related to God's suffering, specifically confronted with classical Christian theology which accepts God's omnipotence in absolute terms with the idea of Divine Impassibility, an understanding that recognizes that God cannot suffer. Therefore, this paper is the result of a study of the problems that arise from the two ideas, using descriptive qualitative methods. Through research conducted found a solution to connect both of these ideas, with a Practical-Christological approach, to see the suffering of God from the viewpoint of the cross. Then the results of the study conducted proposed the idea of Divine Passibility, that God can suffer as a form of love for humans. Thus, the idea of God's power and suffering is not a contradiction, but the two are interconnected.Pada umumnya gagasan mengenai Allah Mahakuasa, Mahamulia, Agung, dan tak terbatas, merupakan atribut yang digunakan untuk menjelaskan nama Allah, dan mendapat perhatian penting dalam teologi Kristen. Namun mendapat masalah apabila gagasan tentang Allah yang Mahakuasa dihubungkan dengan penderitaan Allah, secara khusus diperhadapkan dengan teologi Kristen klasik yang menerima kemahakuasaan Allah secara aboslut dengan gagasan Impasibilitas Ilahi, pemahaman yang mengakui bahwa Allah tidak mungkin dapat menderita. Karena itu, tulisan ini merupakan hasil kajian terhadap permasalahan-permasalahan yang muncul dari kedua gagasan tersebut, dengan menggunakan metode deskriptif kualitatif. Melalui penelitian yang dilakukan ditemukan solusi untuk menghubungkan kedua gagasan tersebut, dengan pendekatan Kristologis-praktika, melihat penderitaan Allah dari sudut pandang salib. Maka hasil dari studi yang dilakukan mengusulkan gagasan tentang pasibilitas ilahi, bahwa Allah bisa menderita sebagai wujud kasih kepada manusia. Dengan demikian, gagasan tentang kekuasaan dan penderitaan Allah bukan kontradiksi, tetapi keduanya saling berhubungan.
PERJAMUAN KUDUS MASA PENDEMI COVID-19 Irvan Hutasoit
The New Perspective in Theology and Religious Studies Vol 1, No 2 (2020): December
Publisher : Cipanas Theological Seminary

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (240.414 KB) | DOI: 10.47900/nptrs.v1i2.8

Abstract

The Lord’s Supper is a rite in the church. That rite is a remembering action of Jesus' incarnation, from His birth to His death and His resurrection. Usually, the Lord's Supper takes place and time in worship in the church. But during the Covid-19 pendemic the church was faced with the dilemma of carrying out the rite of the Lord’s Supper. So, this paper would like to explore and give an understanding of the alternatives to the implementation of the Lord's Supper when facing Covid-19 pendemi as it is today. In addition, this paper uses the meaning of the Lord's Supper as a foundation for the church to formulate its presence strategy in the world post-Covid-19.

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