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Ulumuna
Published by Universitas Islam Negeri Mataram
ISSN : 14113457     EISSN : 27752453     DOI : https://doi.org/10.20414/ujis
Core Subject : Religion, Humanities, Education, Art, Social,
Religion Arts Humanities Education Social Sciences
Ulumuna (P-ISSN: 1411-3457; E-ISSN: 2355-7648), a journal of Islamic studies published twice a year (June and December) by State Islamic University (UIN) of Mataram since 1997, publishes original (library or field) research articles in the field of Islamic studies. It promotes multidisciplinary approaches to Islam and Islamicate societies and focuses on six main topics: (1) the Qur’an and hadith (2) Islamic Law (3) Islamic Theology (Kalam) (4) Islamic Philosophy (5) Islamic Mysticism (Tasawwuf) (6) Islamic Education (7) Islamic Communication and Propogation (Dakwa) and (8) Islamic Politic. All submitted manuscripts are subject to double-blind review process. Ulumuna was admitted as an accredited journal by the Director General of Strengthening Research and Development, Ministry of Research Technology and Higher Education of the Republic of Indonesia in 2017. The accreditation is given through a Director Decree No. 32a/E/KPT/2017 and is effective until 2022. Ulumuna has become a CrossRef Member since year 2015. Therefore, all of its publications have a unique Digital Object Identifier (DOI) number.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 9 Documents
 1 
Search results for , issue "Vol 20 No 2 (2016): December" : 9 Documents clear
The Spiritual Journey and The Unitive Experience: A Semantic Analysis on the Concept of Wuṣūl in Six Kitāb of Ṭarīqah Qādiriyyah wa Naqshabandiyyah Aris Widodo
Ulumuna Vol 20 No 2 (2016): December
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v20i2.811

Abstract

One of the striking issues that beset human beings is how to have the encounter with God, to whom they worship. Therefore, some of them design a roadmap of spiritual journey to have the encounter. An Islamic Sufi order, Ṭarīqah Qādiriyyah wa Naqshabandiyyah (TQN) have done so. This article tries to deal with the three ways of spiritual journey that will enhance human beings to arrive (wuṣūl) at God as explained in six books of the TQN. Besides, using semantic approach, this study also endeavors to unearth the concept of wuṣūl encapsulated in the three ways of the spiritual journey. Apart from that, this article takes into account as well whether the concept of wuṣūl in the TQN as a unitive experience refers to waḥdah al-wujūd or wahdah al-shuhūd. By comparing the indicators, this article comes to the conclusion that the concept of wuṣūl in the TQN refers to the waḥdah al-shuhūd. DOI: http://dx.doi.org/10.20414/ujis.v20i2.811
Embodying Popular Piety: Code of Conduct and Death Anniversary in the Ṭarīqah Qādiriyyah wa Naqshbandiyyah Asfa Widiyanto
Ulumuna Vol 20 No 2 (2016): December
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v20i2.979

Abstract

This paper investigates how the code of conducts and devotion to the leaders develop in the Sufi orders, and how these shape the notion of “popular piety”, by paying a particular attention to the Ṭarīqah Qādiriyyah Wa Naqshbandiyyah (TQN) in Mranggen, Central Java. This article starts with highlighting the ways in which the leaders of the TQN prescribe a set of rules of conduct, and how this set of rules is grounded on “web of beliefs and practices” of the community in question. It also delves into the ways in which the followers acknowledge this code of conduct, on the one hand, and respect their living and death leaders, on the other hand. It argues that code of conduct and leaders’ death anniversary contribute to the moulding of popular piety within the Muslim community, in general, and among members of the TQN in particular. DOI: http://dx.doi.org/10.20414/ujis.v20i2.979
The Integration of Sharī‘Ah, Ṭarīqah, and Haqīqah: A Study of Sayyid Ḥaydar Āmulī’s Thought Cucu Surahman; Aceng Kosasih
Ulumuna Vol 20 No 2 (2016): December
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v20i2.806

Abstract

Muslims' understanding of Islamic teaching is diverse. Jurists, for the instance, emphasize the aspect of the outer of the Sharī‘ah while Sufis focus on the aspect of that inner. In history, the tension between them is apparently seen. The first even accuses the second group as a deviant, a heretic, and an unbeliever. Regarding this phenomenon, the study will explore underlying terms in Sufism namely Sharī‘ah, Ṭarīqah, and Ḥaqīqah and explain the relation of these terms based on the library research and descriptive analysis of the three words in the two books, i.e. Asrār al-Sharī‘ah and Jāmi‘ al-Asrār wa Manba’ al-Anwār of Sayyid Ḥaydar Āmulī. Whether the terms are self-sufficient or interdependent? This study concludes that the three terms are an integral unity that cannot be separated from one another since those three terms refer to the one essence, the one Truth. Those are Divine law brought by Prophet Muhammad. DOI: http://dx.doi.org/10.20414/ujis.v20i2.806
Socio-Political Turbulence of the Ottoman Empire: Reconsidering Sufi and Kadizadeli Hostility in 17th Century Ahya Ulumiddin
Ulumuna Vol 20 No 2 (2016): December
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v20i2.807

Abstract

The fierce hostility that happened between the Kadizadelis and the Sufis during the 17th century of the Ottoman Empire is not the new issue in Islamic civilization discourses. During this period, the empire suffered from massive decadences in almost all sectors. Kadizadelis believed that such phenomenon did not come out of the void. They insisted that the crux of the problem was primarily laid in the heresies and religious innovations (bidᶜah) that were promoted largely by the Sufis. Embarking from this suspicion and anxiety, they initiated propagandas in which they aimed to bring back people to re-embracement of the primordial teachings of Islam. Nevertheless, many historians and scholars have doubted Kadizadelis attempts. They suspected that there were other non-religious motives that stirred their revival agendas. This paper presents an analysis that aims to challenge the commonly believed notion in which the Sufis and the Kadizadelis were totally adversarial. DOI: http://dx.doi.org/10.20414/ujis.v20i2.807
‘Irfānī Epistemology: Revealing the Inner Meaning of the Qur’anic Verses in the Classical Interpretation Mutawali Mutawali
Ulumuna Vol 20 No 2 (2016): December
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v20i2.887

Abstract

Irfānī epistemology is one of the Islamic philosophical paradigms for understanding religious texts including the Qur'ānic texts. It maintains that the source of knowledge is intuition that puts emphasis on spiritual cultivation, not text or reason. Although this epistemology is criticized, it has been introduced Muslim scholars since the end of 4th and the beginning of 5th-century hijra as shown by Abū ‘Abd al-Raḥmān Sullāmī, Abū al-Ḥusayn Nūrī, Abū Manṣūr al-Ḥallāj and Ibn ‘Aṭā’ Allāh through their work Ḥaqā’iq al-Tafsīr. ‘Abd al-Karīm bin Hawazan Qushayrī, Ibn Sīnā, Ibn ‘Arabī, and Ṣadr al-Dīn Qunāwī, just to mention some, are the next generation of Muslim scholars who are concerned with it. This study examines the construction and the development of ‘irfānī epistemology as it is seen from the work of those scholars. It argues that ‘irfānī epistemology constitutes one important and fundamental Islamic episteme that serves to complete the other types of episteme, such as burhānī and bayānī. DOI: http://dx.doi.org/10.20414/ujis.v20i2.887
Spirituality in the Philosophical Thought of Seyyed Hossein Nasr Fadhilah Khunaeni
Ulumuna Vol 20 No 2 (2016): December
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v20i2.812

Abstract

Spirituality for Seyyed Hossen Nasr is an inner reality that becomes a religious central in Islam. It is the esoteric dimension hidden in the reality of exoteric Islam. That view on spirituality brings Nasr to the philosophical thought that cannot be separated from religious metaphysical doctrine. Nasr argues that philosophy is more than just a ratio but also the activity of intellect that can reach the meta-cosmic nature to find the essence of truth namely the universal and eternal truth that lies behind the physical and relative truth. The philosophical efforts to find this truth are a combination of the optimizing potential of reason and intellectual intuition. Nasr refers to ḥikmah or wisdom as a kind of philosophy that combines logic and intellectual intuition. That philosophical view brings Nasr on a dualistic view of nature which not only has a cosmic dimension as such but also has a meta-cosmic dimension. This dualistic view is his fundamental reason in formulating the concept of metaphysical cosmology as a solution to the crisis of modern science that has caused a variety of ecological damage due to the secular vision. DOI: http://dx.doi.org/10.20414/ujis.v20i2.812
Learning from the Wisdom of The Prophets: Spiritual Intelligence of Hūd and Muḥammad in Ibn Arabi’s View Andi Herawati
Ulumuna Vol 20 No 2 (2016): December
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v20i2.821

Abstract

The wisdom of the prophets in Ibn ‘Arabi’s Fuṣūṣ al-Ḥikam is deeply concerned with discovering how the prophets who are taken up in each chapter exemplify different facets of the deeper spiritual process of the divine-human relation. This article examines two particular fass and wisdom of Hūd and Muḥammad. The wisdom of Hud represents knowledge through the feet” (‘ilm al-rijl), the knowing that can only come through actually traveling through all the tests and lessons of the earthly human existence or sulūk, while the wisdom of Muḥammad defines the role of love and its multiple layers. Both are seen to be a spiritual intelligence of the prophets. Spiritual Intelligence empowers people to deal with and resolve life-world issues while demonstrating virtuous behaviour such as humility, compassion, gratitude, and wisdom. For Ibn ‘Arabī, spiritual intelligence is about discovering intrinsic distinctions between truth and illusion, and spiritual discernment is all about. Finally, through his particular work, Ibn ‘Arabī highlights and assumes a recurrent progression from habitual conditioning that human usually encounter to a greater depth and breadth of consciousness. DOI: http://dx.doi.org/10.20414/ujis.v20i2.821
Is Abū Bakr Muḥammad ibn Zakariyyā Al-Rāzī Plagiarist? (The historical study of Al-Rāzī’s Metaphysical Thought) Nafisah Nafisah
Ulumuna Vol 20 No 2 (2016): December
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v20i2.796

Abstract

This paper examines the origins of metaphysical thought of Abū Bakr Muḥammad ibn Zakariyyā al-Rāzī. His metaphysics proposes five eternal principles which include (1) God (al-Bārī Subh\ānah), (2) universal soul (al-nafs al-kulliyah), (3) primeval matter (al-hayūla al-awwālah ), (4) absolute place (al-makan al-mutlaq), and (5) absolute time (al-zamān al-mutlaq). Some people argued that al-Rāzī took these ideas from other thinkers, or any teachings which were being developed at the time. Hence, these five principles are not his thought originally. Where does this doctrine come from? This library research utilizes the main data from al-Rāzī book entitled Rasā’il Falsafiyyah, particularly on the chapter of 'Al-Qudamā al-khamsah', and 'al-‘Ilm al-Ilāhi' and 'sīrah Falsafiyyah'. Other books that related to his thought are also explored to support the data in this research. This study proves that al-Rāzī develops these five concepts himself. He did not plagiarize others when writing his book as well formulating his view of metaphysic. DOI: http://dx.doi.org/10.20414/ujis.v20i2.796
When Islamic Spirituality Meets Magic: Aḥmad ibn ‘alī al-būnī (d. 622/1225) and the Science of Letters Lien Iffah Naf'atu Fina
Ulumuna Vol 20 No 2 (2016): December
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v20i2.814

Abstract

This paper attempts to provide a balanced and comprehensive reading of al-Būnī, who is mainly known as a scholar of Islamic magic, instead of a Sufi. This is because his name and works are widely known and referred in the Islamic world even into the present, including in Indonesia. To accomplish this agenda, this paper examines al-Būnī’s ideas on the science of letters across his works in order to determine how they are rooted in the principles of Islamic spiritualy. From the examination of al-Būnī’s science of letters, it can be seen that Islamic spirituality underlies his works: in the centrality of God and in sober Sufi devotions such as dhikr and fasting, as the complement of the magical materials. Furthermore, while he was a respectable Sufi at that time, he also wrote books in which he explored the Arabic letters primarily from an Islamic spirituality approach. By combining magical practice and Islamic spirituality, al-Būnī provided practical Sufism for the masses. DOI: http://dx.doi.org/10.20414/ujis.v20i2.814

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