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Tashwirul Afkar
Published by Lembaga Kajian dan Pengembangan Sumberdaya Manusia, Pengurus Besar Nahdlatul Ulama
ISSN : 14109166     EISSN : 26557401     DOI : https://doi.org/10.51716/
Core Subject : Religion, Humanities,
Religion Humanities
Tashwirul Afkar adalah jurnal pemikiran keagamaan dan kebudayaan yang mempublikasikan hasil riset di kalangan sarjana dan intelektual untuk kemajuan peradaban dunia. Jurnal ini diterbitkan dua kali setahun dalam bahasa Indonesia dan bahasa Inggris.
Arjuna Subject : Ilmu Sosial - Kajian Budaya
Articles 36 Documents
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The Digital Da’wah Movement: A Phenomenological Question of Urban Sufism Women Jamalul Muttaqin
Tashwirul Afkar Vol. 40 No. 2 (2021): December 2021
Publisher : Lembaga Kajian dan Pengembangan Sumberdaya Manusia

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Abstract

Today's socio-religious movement cannot be separated from the explosion of the era of modernism which demands a more dynamic, flexible and not rigid propaganda movement in dealing with the problems of people's lives. This phenomenon is marked by the rise of digital da'wah that comes into people's lives, particularly in Indonesia. The urban Sufism movement once emerged in response to this phenomenon, but what about women's urban Sufism? Where is their position today? This research uses a qualitative approach. Sources of data obtained from several books, journals, articles and other scientific works. More deeply, this paper will discuss the bibliography from time to time, from conventional forms of Sufism to urban Sufism. Either through religious tariqa, majlis dhikir, or certain religious institutions that today continue to flourish in Indonesia through digital media. Sufi groups are "spiritual" movements which have also contributed to the social and religious problems of society. Urban Sufism in urban areas especially in the movement of women Sufism is expected to be a spiritual mobility power that is presented as a new spectrum that is more ogled and heeded. Primarily there are two points that can be elaborated. First, try to elaborate on the emergence of the urban Sufism movement of women who throughout history have rarely been touched by the academic world even in the history of Sufism intellectual. Second, women's urban Sufism and the da'wah model and movement gave birth to the rise of power as a form of resistance to the perspective of the marginalization of Sufi women. This paper will further describe in detail from Sufism literature and some examples of urban women's Sufism movements in the era of modernism.
Wacana Islam Nusantara dan Islam Hadhari dalam Politik Luar Negeri Indonesia dan Malaysia Hadza Min Fadhli Robby
Tashwirul Afkar Vol. 40 No. 2 (2021): December 2021
Publisher : Lembaga Kajian dan Pengembangan Sumberdaya Manusia

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Abstract

This research investigates the discourse of Islam Nusantara and Islam Hadhari that were developed in the foreign policies of Indonesia and Malayasia, respectively. These two discourses have certain similarities, such as the focus of both discourses to mainstream the issue of moderation and progressivism in Islamic religious life based upon the interpretation of the local wisdom. It is important to highlight that both of these discourses were coming into being through two different contexts. Islam Nusantara was constructed at the era when Muslim world were facing the residues from the failures of Arab Springs: the rise of ISIS as transnational terrorist movement, the rise of Islamophobia politics, and the heightened conflict between Sunni and Shiite. Islam Hadhari came into being at a very different context, where initially Islam Hadhari was proposed as a solution to face the challenge in democratizing Malaysian society amid the rising radicalism and terrorism in global political arena. This research would like to investigate both discourses using international political theology approach as developed by Vendulka Kubálková (2000), which focuses on analyzing the dialectics between religious texts and international political contexts. This research would also use the concept of macroscopical map of relations between religion and foreign policy that were developed by Warner & Walker (2011) to know how islam Nusantara and Islam Hadhari would be eventually adopted as part of Indonesian and Malaysian foreign policy discourses.
Traditionalist Muslims and Populism in Indonesia and Turkey Martin van Bruinessen
Tashwirul Afkar Vol. 40 No. 2 (2021): December 2021
Publisher : Lembaga Kajian dan Pengembangan Sumberdaya Manusia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51716/ta.v40i2.63

Abstract

In this article I follow some of the recent sociological literature on populism to bring out some important characteristics that distinguish it from other styles of politics and ideologies. Learning from the analysis on populism in Turkey as a comparative study, this article explores Indonesian Muslim populism phenomenon. Through tracing the experiences during the struggle for Independence and during the Old Order and the New Order, I do focus my study dealing with the question was the Anti-Ahok Mobilization of 2016-17 Populist? I argue it would be wrong to conclude that Islamic traditionalism, as represented by the NU (Nadhlatul Ulama), is systematically in conflict with Islamic populism. Instead of a struggle between traditionalist Islam and Islamic populism, therefore, I believe it is more correct to speak of populist forces within traditionalist Islam. There is populist opposition within NU and, even more threatening, there are populist traditionalist leaders outside the association who strongly appeal to the community of Nahdliyyin (NU followers).
Rekognisi dan Kewarganegaraan di Indonesia: Analisis terhadap Program Peduli Lakpesdam NU Amin Mudzakkir
Tashwirul Afkar Vol. 40 No. 2 (2021): December 2021
Publisher : Lembaga Kajian dan Pengembangan Sumberdaya Manusia

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Abstract

In the contemporary era, recognition or recognition is very crucial. However, instead of understanding it only culturally, recognition includes broad dimensions, including attempts to place one's or group's status in social and economic structures. This understanding derived from Nancy Fraser is used to analyze the activities of the Lakpesdam PBNU "care" program from 2015 to 2020. Based on the available activity documents, including minutes from various regions, this paper shows the importance of recognition in a more structural sense as a more efficient way of working. effective way to include vulnerable groups in Indonesia in citizenship discourse and practice.
Perkembangan Paradigma Filolog Britania Raya terhadap Mushaf Kuno Nusantara Zainal Abidin; Norma Azmi Farida
Tashwirul Afkar Vol. 41 No. 1 (2022): June 2022
Publisher : Lembaga Kajian dan Pengembangan Sumberdaya Manusia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51716/ta.v41i1.44

Abstract

The British Library has a collection of 8 Southeast Asian Quranic manuscripts which have now been digitized. The Quranic manuscripts were collected from the 19th century until 2012. Initially, colonial philologists paid little attention to Quranic manuscripts and prayer’s books in Arabic. In fact, until the end of the 20th century there were only two copies of the ancient Qur’anic manuscripts there. This article wants to describe the development of the paradigm of British philologists and librarians at the British Library towards the ancient Qur’anic manuscripts of Nusantara. This study focuses on three Quranic manuscripts from the Javanese collection of John Crawfurd and Russel Jones with the code Add 12312, Add12343, and Or16877. These three manuscripts will be analyzed for their characteristics. The data used were sourced from literature review and interviews which were processed descriptively and analytically. The results of this study indicate a process that perceives the philologists and librarians in the British Library towards Quranic manuscripts of Nusantara, from the assumption that the manuscripts are not valuable to be valuable. This article also describes historical data related to the role of John Crawfurd and Russell Jones in tracing the Javanese Quranic manuscripts.
The Leadership of Kiai Ali Maksum in the Poem of Abdullah Bin Nuh Abdul Wahab Nafan; Rika Nurfadhilah Halim
Tashwirul Afkar Vol. 41 No. 1 (2022): June 2022
Publisher : Lembaga Kajian dan Pengembangan Sumberdaya Manusia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51716/ta.v41i1.58

Abstract

Abdullah bin Nuh is an Indonesian scholar with a lot of expertise and work. One of his works is in the field of Literature. One of his literary works is a poem that complements Kiai Ali Maksum Krapyak Yogyakarta. This paper explores the leadership role of Kiai Ali Maksum, which is reflected in Abdullah bin Nuh's poem. This research use the analysis of Bayan studies, furthermore, this study aimed to examine the poem in the domain of language style in the poem. Based on the study's findings, Abdullah bin Nuh described Kiai Ali Maksum as having broad insight, leadership, and discipline. Abdullah bin Nuh's poem includes language styles such as tashbih, kinayah, majaz, and isti'arah.
The Meaning of Religion in Drug Rehabilitation Patients Saeful Fikri; Mohammad Eisa Ruhullah
Tashwirul Afkar Vol. 41 No. 1 (2022): June 2022
Publisher : Lembaga Kajian dan Pengembangan Sumberdaya Manusia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51716/ta.v41i1.65

Abstract

There is a religious problem in today's modern life, such as a shift in religious values, which is indicated by the high rate of drug use among youths. In reality, these teens' primary motivation for doing drugs is to fulfill their curiosity about the drugs because adolescence is a psychologically curious enough stage of life. As a result, several measures try to reduce drug usage, one of which is to conduct rehabilitation based on religion, as was done at Inabah XX. This article will define religiosity in terms of belief, rituals, intellectual, experience, and consequence dimensions for drug rehabilitation patients. This study uses a qualitative methodology to gather data through observation, documentation, and interviewing procedures. Based on the collected data, the researchers discovered that drug rehabilitation patients fully believe in Islamic religious doctrines, including the presence of God, angels, prophets, sacred books, heaven, and hell. The Inabah program demonstrates a rise in diversity in religious practices, including fasting, prayer, and Qur’anic recitation. The inner serenity that rehabilitation patients experience is influenced by how obediently they perform dhikr and prayers. However, this ran contrary to how strictly they fast. Most of them are pretty ignorant regarding religion, but others are well-informed since they have studied religion since they were young. In terms of practice, the majority of them have managed to avoid drinking and thieving. Nevertheless, a few people still find it impossible to stop doing these forbidden acts.
Studi Komparatif Pemikiran M. Quraish Shihab dan Amina Wadud Tentang Nusyûz Imarotuz Zulfa
Tashwirul Afkar Vol. 41 No. 1 (2022): June 2022
Publisher : Lembaga Kajian dan Pengembangan Sumberdaya Manusia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51716/ta.v41i1.29

Abstract

Marriage is a physical and spiritual bond between a woman and a man with the intention of forming a family with tranquility, love, and mercy. In marriage, there are rights and obligations between husband and wife that must be fulfilled. If a husband and wife do not perform their obligations, it can be said to be nusyūz. This article reviews the wife nusyūz and husband nusyūz solutions based on Q.S. an-Nisa verses 34 and 128 in a comparison of M. Quraish Shihab and Amina Wadud's thoughts. The research approach uses library research with the main source of Tafsir Al-Misbah by M. Quraish Shihab and the Qur'an and Women Book by Amina Wadud. This study uses the comparative-descriptive method by data collection techniques using documentation. The results of the research concluded that M. Quraish Shihab and Amina Wadud have differences in formulating solutions to the nusyūz conflict. The word ḍaraba which is found in Q.S an-Nisa verse 34, is more defined as "beaten" by M. Quraish Shihab. Although it is also not always understood as meaning a hard, harsh, and painful blow. Meanwhile, by Amina Wadud, it is more defined as "troubling the heart". Then for a solution, if there is nusyūz from the husband's side, as found in QS an-Nisa verse 128, M. Quraish Shihab recommends making peace without the other party knowing. While Amina Wadud recommends peace through arbiters or hakam (a mediator).
Polemics on Philosophy: A Comparison of The Thoughts of Al-Ghazāli and Ibn Taymiyyah Nafiu Ahmed Arikewuyo
Tashwirul Afkar Vol. 41 No. 1 (2022): June 2022
Publisher : Lembaga Kajian dan Pengembangan Sumberdaya Manusia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51716/ta.v41i1.69

Abstract

Philosophy is one of the most pressing matters that have polarized the views of Muslim scholars. Among Muslim scholars who’s contributed to the philosophical discourse and left an indelible mark on the thought of subsequent Muslims across the globe; Al-Ghazāli (d.1111C.E.) and Ibn Taymiyyah (d.1328C.E.) are very prominent. Hence, this work is an attempt to compare the views of the two scholars on Philosophy. The study adopts an analytical method. The findings of the study reveal that there is no controversy between the two scholars and even among the generality of Muslim theologians over the impropriety of Peripatetic and Neo-Platonic versions of Philosophy which were the areas of interest of the so-called Muslim Philosophers in the medieval era; the approach adopted in refuting them remains the area of contention between the two scholars. Despite his reputable criticism of the Philosophers, Al-Ghazāli has also been accused by some Muslim theologians of being tainted with some philosophical heresies, while Ibn Taymiyyah, although not like that of the former, has also been alleged of some philosophical influences. The major contribution of the research is the highlight of similarities and dissimilarities between the two scholars vis-à-vis Philosophy
Manuscript, Philology, and Indonesian Islam Fachri Aidulsyah; Saiful Hakam
Tashwirul Afkar Vol. 41 No. 1 (2022): June 2022
Publisher : Lembaga Kajian dan Pengembangan Sumberdaya Manusia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51716/ta.v41i1.75

Abstract

The manuscript serves as a window into a nation's civilisation. Manuscripts, also known as "Naskah Kuno" or "Naskah Klasik" in the Malay world, have evolved into important pieces of cultural history that need to be conserved. The purpose of the manuscript is to learn about and comprehend the social conditions of the past and to investigate how culture and science are absorbed, recorded, and repeated. Ibn Khaldun (1332-1406) said that science and civilization are products of a variety of factors, including a) the capacity of governments, social structure, and political authority; b) vocations and livelihood opportunities; and c) the development of science and technology.

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