cover
Article Per Year (5 Year)
All
Home Page
OAI Link
Editorial Team
Contact
Reviewer
Google Scholar
Contact Name
Rizky Saputra
Contact Email
rizkysaputra@uinsu.ac.id
Phone
+6282257366060
Journal Mail Official
jurnalpsga.uinsu@gmail.com
Editorial Address
Center of Gender and Child Study Universitas Islam Negeri Sumatera Utara Medan Jl. Williem Iskandar Pasar V Medan Estate
Location
Kota medan,
Sumatera utara
INDONESIA
Journal of Gender and Social Inclusion in Muslim Societies
Published by Universitas Islam Negeri Sumatera Utara
ISSN : 26851520     EISSN : 27163733     DOI : -
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Law, Crime, Criminology & Criminal Justice Social Sciences Other
Focus and Scope of JGSIMS: Study of Gender and Children in the Indonesian Context both from an Islamic perspective and gender study in general. Sub Themes Related to Gender and Children with the characteristics of crosscutting issues in various aspects such as Education, Law, Politics, Psychology, Religion, Literature, Sociology, Anthropology, Culture, and Religion.
Arjuna Subject : Ilmu Sosial - Stugi Gender
Articles 6 Documents
 1 
Search results for , issue "Vol 1, No 1 (2020)" : 6 Documents clear
Islam dan Kosmologi Perempuan Silmi Novita Nurman
Journal of Gender and Social Inclusion in Muslim Societies Vol 1, No 1 (2020)
Publisher : Pusat Studi Gender dan Anak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/jgsims.v1i1.6443

Abstract

This study foccuses on the topic of Woman’s cosmology whose main assumption is that man and woman are two interconnected cosmic entities. This paradigm, later on, is not that imperative since more and more people emphasize the relation of the two in its general sense by promoting Western paradigm which is likely to deny the role of woman in her existence as a human being in this nature. In fact, Islam proposes the idea of woman’s cosmology, which perceives the three designation; nature, soul, God, in one way or another, has a kind of relationship and in the wholesale create a chain of symphony of manifestation and balance. For this reason, it is expected that this study offers a new paradigm in understanding the position of woman, especially her relation to other cosmic entities. Islamic cosmology conceives that man and woman has each own lack and good. Nonetheless, the two beings are a unity which means one is supplement to the other that their differences is only a fortune and not a problem. One is the manifestation of God’s attribute Jalal (The Lord Majesty) and the other is of God’s attribute Jamal (OmniBeauty). By realizing an equal gender relation, the cosmic order will authomatically work in balance and stable. For human being, becoming the most important entities, this will enable them to excecute their task as the ‘Chaliph’ (Guardian/Leader) in the World and manifest their position as the most noble being among all beings in the cosmic)
Perceraian di Bawah Tangan di Indonesia: (Studi Terhadap Implementasi Pasal 39 UU No.1 tahun 1974) Fatimah Zuhrah
Journal of Gender and Social Inclusion in Muslim Societies Vol 1, No 1 (2020)
Publisher : Pusat Studi Gender dan Anak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/jgsims.v1i1.8814

Abstract

Unregistered divorce cases, i.e. -the divorce without wife’s consent as well as court’s trial- is still widely founded in society. The provisions stipulate that the divorce can only be valid if declared in front of the courtroom. This is as contained in article 39 of the Marriage Law No. 1 of 1974, which states that: Paragraph 1. Divorce can only be decided by an authorized court session but after the Court in concerned has tried and failed to reconcile the two parties; Paragraph 2. In order the divorce can be executed, there must be sufficient reasons, of which the husband and wife are not more able to live in a marriage as husband and wife in harmony. Paragraph 3. The detail of procedure for divorce before a court session is regulated in its own statutory regulations.Unregistered Divorce has caused many problems, including a). No marital status or, exactly, illegal perceived relation between husband and wife. This, in the next, generates problem when they separate with the fact that the husband committed to unregistered marriage usually just go and leave without permission of his ‘perceive’ family. How can the husband be brought to court to force him to pay the cost for Living of his ‘perceived’ wife and children. Other problem is about the legal status of his ‘perceived’ children. It is very often that the pairs of unregistered marriage avoid their obligations as parents since both parties are now in quarrelling. And least but not less is the existence of violence and abuse against wives and families.
Batas Kedewasaan Anak untuk Cakap Hukum dalam Perspektif Peraturan di Indonesia Mhd. Yadi Harahap
Journal of Gender and Social Inclusion in Muslim Societies Vol 1, No 1 (2020)
Publisher : Pusat Studi Gender dan Anak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/jgsims.v1i1.6444

Abstract

The lack of uniformity in the age limit for adults or the age limit for children in various laws and regulations in Indonesia indeed often raises questions about which limits should be used. In addition, determining the minimum age a child can perform legal actions must obtain legal certainty and guarantee so that every act he does is legal before the law. The problem that arises is that until now the age limit of children is said to have grown up, there is no unification that applies in accordance with the provisions of the law, thus confusing people who can make ambiguity in determining when someone is declared an adult and capable of carrying out legal actions. To find a comprehensive answer and in-depth analysis, the method used in this study uses a normative juridical method with a statute approach, which is a law governing the minimum age limit for children referred to as adults in Indonesia. Related to the data used in this study is to combine primary data obtained and secondary data obtained from various references.
Fenomena Kekerasan dalam Berpacaran Muhammad Jailani; Nurasiah Nurasiah
Journal of Gender and Social Inclusion in Muslim Societies Vol 1, No 1 (2020)
Publisher : Pusat Studi Gender dan Anak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/jgsims.v1i1.6445

Abstract

This research departs from the basic assumption that Islam doesn’t recognize the terminology of ‘Dating’ and see it as forbidden, although it has becomed a contemporary practice and problem. This study of dating phenomenon which increasingly get acceptance and trendy among youth and adolescents as well as university’s students is to see the specific aspect of anomaly of violence happen in this relation by applying a critical gender approach. Sociologically, ‘dating’ is a reasonable form of expression and interaction based on trust and love. However, many went out of track to satisfy lust that bring out despair and regret. The phenomenon of dating is surrounded by complex problem for it can lead to a persimisiveness of free bodily and sexual contact and, furthermore, to a violation against the partner. This research is to know the context and condition of the violation between partners and its forms which is done with qualitative case study method. The respondents of the research is the students of North Sumatera UIN, of first till ninth semester. This study found that ‘dating’ is not only a matter of love and affection expression but also a kind of oppression relation, a motif to dominate, and even as a strategy for acquisition. This is to say that the substantial idea of the ‘dating’ as a process to be acquainted with prospective marriage partner is no longer true. As to the cause of the violence, i.e : a). Miscommunication; b). Jealousy toward the partner; c). Another affair; d). Disobey to dominated partners; e). Gender-biased behavior; and f). Tell a lie. At last, the type of violence ensured is ranged from non-violence (psychic, economic, sexual) to pyshical violence.
Creating Civilization: Integrating The Anima and Becoming Wise Martha C. Beck
Journal of Gender and Social Inclusion in Muslim Societies Vol 1, No 1 (2020)
Publisher : Pusat Studi Gender dan Anak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/jgsims.v1i1.6447

Abstract

This paper will begin, but only begin, to discuss the ways the Greek pantheon of goddesses is described in myth and tragedy, and show that the realm of Greek divinities is a realm of patriarchy, of male domination. The myths and tragedies expose the ways men do great harm while at the same time ignorng or denying the real impact of their behavior. Presenting these myths and tragedies people can learn the characters and recognize thir own ability to do harm and will change. This paper will give a very brief description of the seven goddesses of Greek mythology taken from the book, Goddesses in Everywoman, by Jean Shindola Bolen. Examples are selected that show both positive and negative, creative and destructive aspects of each goddess. This paper concludes that the seven archetypes are powerful psychological forces in the souls of women, which in a patriarchal culture, the positive drive side is frustrated or destroyed and the destructive side emerges as a response to this unjust suffering. The purpose of this paper has been to describe the many dimensions of the anima force in women’s psyches so that everyone, men and women, can work toward creating a less patriarchal society.
Reproduksi Kekuasaan Melalui Teks Keagamaan dalam Reproduksi Perempuan Ahmad Suhendra
Journal of Gender and Social Inclusion in Muslim Societies Vol 1, No 1 (2020)
Publisher : Pusat Studi Gender dan Anak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/jgsims.v1i1.6431

Abstract

Islam places women in a respectable position. The status of woman and man are equal before God. What which divides them is only ‘Piety’. This is a revolutionary reformation that Islam has brought for woman compare to their position before its coming where women is seen as an object, property, inferior being and even agent of evil. It is to this society context and practice, this paper argues, that the discrimination interpretation to certain religious texts has to be related.This paper discusses one hadis (prophet’s saying) which stated that (women’s bodily mode, among others), menstruation will decrease women’s religiosity quantification. This hadis is widely interpreted as one form of women’s physical discrimination, on which point woman are prevented to have controll even to their own body, including their right of sexuality and reproduction. But, this paper maintains that there happen a distortion in understading religious text. The hadis should be analyzed from various perspectives and should be encountered with the fact that the Prophet Muhammad had given freedom to women to the extent that women played important role in public life.

Page 1 of 1 | Total Record : 6

 1 

Filter by Year

2020 2020


Reset
Filter By Issues
All Issue Vol 6, No 2 (2025): Journal of Gender and Social Inclusion in Muslim Societies (JGSIMS) Vol 6, No 1 (2025): Journal of Gender and Social Inclusion in Muslim Societies (JGSIMS) Vol 5, No 2 (2024) Vol 5, No 1 (2024) Vol 4, No 2 (2023) Vol 4, No 1 (2023) Vol 3, No 2 (2022) Vol 3, No 1 (2022) Vol 2, No 2 (2021) Vol 2, No 1 (2021) Vol 1, No 2 (2020) Vol 1, No 1 (2020) More Issue