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Khairul Muttaqin
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Institut Agama Islam Negeri Madura Jl. Raya Panglegur km. 4 Pamekasan, Jawa Timur, Indonesia.
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INDONESIA
REVELATIA: Jurnal Ilmu al-Qur`an dan Tafsir
Published by Institut Agama Islam Negeri Madura
ISSN : 27215962     EISSN : 2721768X     DOI : https://doi.org/10.19105/revelatia.v1i1
Core Subject : Religion,
Religion
REVELATIA: Jurnal Ilmu al-Qur`an dan Tafsir merupakan jurnal yang diterbitkan oleh Prodi Ilmu Al-Qur`an dan Tafsir Fakultas Ushuluddin dan Dakwah Institut Agama Islam Negeri Madura
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 6 Documents
 1 
Search results for , issue "Vol. 2 No. 1 (2021)" : 6 Documents clear
PERNIKAHAN LINTAS AGAMA; KAJIAN MUQARIN MENURUT QURAISH SHIHAB DALAM TAFSIR AL-MISHBAH DAN HAMKA DALAM TAFSIR AL-AZHAR Luthviyah Romziana
REVELATIA: Jurnal Ilmu Al-Qur'`an dan Tafsir Vol. 2 No. 1 (2021)
Publisher : IAIN Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/revelatia.v2i1.4135

Abstract

Interfaith marriages are familiar in people's lives. This is due to advances in information media or telecommunications among the public, interfaith marriages are very easy to do. This is the root of the problem that will be discussed in the interpretation of al-Mishbah by Quraish Shihab and the interpretation of al-Azhar by HAMKA in al-Baqarah verse 221. This research is a literature review (library research) with the main source of al-Mishbah interpretation by Quraish Shihab and al-Azhar interpretation by HAMKA. This research used muqarin method, it's a method of comparison between the interpretation of al-Misbah and the interpretation of al-Azhar. The results of this study can be concluded that the law of interfaith marriage according to Quraish Shihab in the interpretation of al-Misbah is based on al-Baqarah verse 221, that prohibition of marriage between men or women who are Muslim and men or women who are other than Islam ( non-Muslims). The reason of those prohibition marriage is differences in faith. Meanwhile, according to HAMKA in al-Azhar's interpretation, it is forbidden to marry polytheists, both women and men, as idol worshipers because they are not kafa`ah or sekufu.
PEREMPUAN DALAM TAFSIR; UPAYA PEMBACAAN FEMINIS TERHADAP TEKS-TEKS AGAMA Nailun Najah; Zaglul Fitrian
REVELATIA: Jurnal Ilmu Al-Qur'`an dan Tafsir Vol. 2 No. 1 (2021)
Publisher : IAIN Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/revelatia.v2i1.4139

Abstract

The interpretation about women that has been carried out by Muslim scholars can be mapped into three groups. First, traditional interpretation. Interpretation by using certain subjects according to the interests and abilities of the interpreter, such as fiqh, linguistics, history or sufism. Second, reactive interpretation. It is the reaction or response of modern thinkers to a number of obstacles experienced by women who are considered to come from the Qur'an. The problems discussed and the methods used often come from feminist and rationalist ideas, but without a comprehensive analysis of the verses in question. Third, holistic interpretation. This interpretation uses a comprehensive method of interpretation and relates it to various social, moral, economic, political issues, including women's issues that have emerged in the modern era. This article will discuss Muslim feminist interpretations, including Amina Wadud, Fatima Mernissi and Asghar Ali Engineer.
KEBEBASAN BERAGAMA DAN BERBICARA DALAM BINGKAI KAJIAN TAFSIR NUSANTARA Miftahul Jannah; Moh Jufriyadi Sholeh
REVELATIA: Jurnal Ilmu Al-Qur'`an dan Tafsir Vol. 2 No. 1 (2021)
Publisher : IAIN Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/revelatia.v2i1.4366

Abstract

Freedom of belief is one of the human rights that is often discussed in the international community, including freedom of religion. It has been stated in the Quran very clearly that everyone has the freedom to embrace a religion they believe in, beside it has also been explained by Allah that Islam is the most blessed religion. However, there are still forces in choosing a religion in various ways. One of the gifts that Allah has given to humans is freedom of religion based on his own beliefs and freedom of speech. This research focused on how the interpretation of the Archipelago Mufassir about freedom of religion and speech in the al-Qur'an. This study used a qualitative literature approach (Library Research). This type used the thematic analysis method. The primary data source was Tafsir Nusantara, the secondary data was the writer tried to collect data related to the discussion. The results of this study indicated that freedom of religion and speech according to Nusantara Mufassir’s (as Hamka, Quraisy Shihab dan Hasbi Ash-Shidieqy) interpretations towards QS. al-Baqarrah verse 256 that Allah has ordered his people not to force someone to adhere Islam but invite people to think about the truth of Islam. Furthermore, QS. al-Isra' verse 36 implies freedom of speech, it is explained that someone is allowed to speak the truth and not spread lies; a prohibition against talking about something uncertain and to determine something based on personal prejudice and allegation. This verse also prevents from such disadvantages, as accusation, wrong prejudice, lies and false witnesses.
Nilai Sosial Dalam Al-Qur'an (Perspektif M. Quraish Shihab Surah Al-Hujurat Ayat 9-13) Ach. Iqbal Hamdany Abd Hamid
REVELATIA: Jurnal Ilmu Al-Qur'`an dan Tafsir Vol. 2 No. 1 (2021)
Publisher : IAIN Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/revelatia.v2i1.4407

Abstract

Abstract Al-Qur'an as a comprehensive holy book applies to every space and time that is bestowed by Allah SWT, to mankind. It contains a lot of values ​​and a very broad message about social behavior. The problems that occur in social life will certainly never end. For this reason, the Qur'an is present as the best solution by providing guidelines for life and guidance on social behavior. This study reveals the social values ​​contained in QS. Al-H {ujura> t verses 9-13 and How is the relevance of social values ​​in QS. Al-H {ujura> t verses 9-13 with the present life. The approach used is a qualitative approach with the type of library research (library research). The primary data source is Tafsif Al-Misbah only. Based on the results of this study, it can be concluded that the social values ​​contained in surah Al-H{ujura>t verses 9-13 are telling mankind to create brotherhood, peace, justice, human unity and mutual respect and prohibiting all actions that can lead to disputes or disunity. can damage the order of relations between fellow human beings in society. Keywords : Value, Social, Al-H {ujura> t, M. Quraish Shihab
TAFSĪR TAHLĪLĪ (INTERPRETASI ANALITIS) QS. AL-FURQĀN [25]: 1-11 Kholik Ramdan Mahesa
REVELATIA: Jurnal Ilmu Al-Qur'`an dan Tafsir Vol. 2 No. 1 (2021)
Publisher : IAIN Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/revelatia.v2i1.4488

Abstract

This paper examines the various interpretations of the tafsir scholars of surah al-Furqān. In the study of tafseer ('ulūm al-Qur'ān) there are several methods or ways of examining the contents of the al-Qur'an such as the Ijmali, Tahlīlī, Mauḍu'ī and muqaran methods. This study is focused on the interpretation of the tafsir scholars of surah al-Furqān [25]: 1-11 with the Tahlīlī Tafsir method approach. The author uses a literature study (Library Research) so that he finds findings on the interpretation of surah al-Furqān that the content in surah al-Furqān explains about monotheism towards Allah and Allah hates those who associate him (infidels). Keyword: Tafseer Tahlīlī, interpretations, Surah al-Furqān
TITIK TEMU SUFISME DAN PSIKOLOGI; KAJIAN ATAS QS. AL-FAJR: 27-30 Muhsin
REVELATIA: Jurnal Ilmu Al-Qur'`an dan Tafsir Vol. 2 No. 1 (2021)
Publisher : IAIN Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/revelatia.v2i1.4489

Abstract

The problem that this paper would like to answer is whether there are similarities between sufism and psychology in the discussion of soul. So far, sufism is known on the purification of the soul as its material object. To examine the soul, I observe the interpretation of Q.S al-Fajr verses 27-30. The method used is the tahlili method. This means to know how Islam understands the soul then to relate it with the explanation of soul according to psychology. Based on the results of this study, I reveal that there is a meeting point between sufism and psychology. Referring to the poems of Ibn Athailah al-Iskandari, I see similarities between him and secular psychologists such as Aristotle and Plato. I also conclude that considering the soul as their common object material. (Permasalahan yang akan dijawab dalam tulisan ini yaitu apakah terdapat persamaan antara sufisme dan psikologi dalam pembahasan kejiwaan. Selama ini sufisme yang dikenal dengan penyucian diri menjadikan jiwa sebagai obyek materialnya. Untuk mengkaji jiwa, penulis melihat penafsiran Q.S al-Fajr ayat 27 – 30 dengan metode tahlili. Ini dimaksudkan untuk melihat pemahaman Islam terhadap jiwa kemudian mengaitkannya dengan penjabaran dari jiwa menurut ilmu psikologi. Berdasarkan hasil penelitian ini, penulis menemukan bahwa terdapat titik pertemuan antara sufisme dan psikologi. Mengacu kepada Syair-Syair Ibn Athailah al-Iskandari, misalnya, penulis melihat ada persamaan dengan para psikolog umum seperti Aristoteles dan Plato. Dengan demikian, terdapat persamaan antara sufisme dan psikologi karena sama-sama menjelaskan tentang jiwa).

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