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All Journal Religio : Jurnal Studi Agama-agama KABILAH : Journal of Social Community Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Mutawatir : Jurnal Keilmuan Tafsir Hadith REVELATIA: Jurnal Ilmu al-Qur`an dan Tafsir QiST: Journal of Quran and Tafseer Studies Journal Of Early Childhood And Islamic Education

Zaglul Fitrian

IAIN Madura

Author-ID : 5334448

Religion Humanities Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Articles

METODE PENAFSIRAN IBN QAYYIM DALAM TAFSÃ®R AL-QURâ€™Ã¢N AL-HAKÃ®M fitrian Jalal, Zaglul
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 2 No. 1 (2012): JUNI
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (605.214 KB)

This article is intended as an introduction to the work of heritage interpretation Ibn Qayyim al-Jawzîyah. As an introduction course cannot be expected to complete an exposure. But from the lilte bit of description above, at least we getting conclusion that general methods are applied in interpreting. The Koran is a tahlîlî method or tajzi?. However, if viewed from term of the propensity interpretation it?s can be categorized as a al-ma?thûr interpretation despite as well as the interpretation of bi al-ra?y. As a work of interpretation, al-Qayyim interpretation may be  not as famous as the work of other commentators, such as the interpretation of al-Jâmi? al-Bayân, Tafsîr Ibn Kathîr, Tafsîr Jalâlayn an so on. But as a work of Muslim intellectuals seem this book need to be reviewed more thoroughly.

Pendekatan Ijbari Dalam Studi Al-Qur'an Zaglul Fitrian Djalal
KABILAH : Journal of Social Community Vol. 2 No. 2 (2017): (Desember)
Publisher : LP2M IAI Nazhatut Thullab Sampang

Abstrak: Al-Qur’an secara teks tidak berubah, tetapi penafsiran atas teks, selalu berubah, sesuai dengan konteks ruang dan waktu manusia. Karenanya, al-Qur’an selalu membuka diri untuk dianalisis, dipersepsi dan diinterpretasikan (ditafsirkan) dengan berbagai alat, metode, dan pendekatan untuk menguak isi sejatinya. Aneka metode dan tafsir diajukan sebagai jalan untuk membedah makna terdalam dari al-Qur’an itu. Salah satu pendekatan dalam studi al-Qur’an adalah pendekatan ijba>ri> (eksperimen). Pendekatan dengan riset ijba>ri> ini diartikan sebagai penelitian eksperimen. Penelitian ini mengambil alam fisika sebagai objek penelitiannya; langit, bumi, air, tubuh manusia, dan lain-lain. Penelitian eksperimental inilah yang membuat Islam maju dan memimpin dunia pada masa keemasannya. Kata Kunci: ijba>ri>, Al-Qur’an Abstract: The Qur'an is textually unchanged, but the interpretation of the text, constantly changing, corresponds to the context of human space and time. Therefore, the Qur'an always opens itself to be analyzed, perceived and interpreted (interpreted) with various tools, methods, and approaches to uncover its true content. Various methods and interpretations are proposed as a way to dissect the deepest meaning of the Qur'an. One approach in the study of the Qur'an is the ijba>ri> (experimental) approach. This approach with ijba>ri> research is interpreted as experimental research. This research takes the nature of physics as the object of its research; sky, earth, water, human body, and others. This experimental study has led Islam to advance and lead the world in its heyday. Keywords: ijba>ri>, Al-Qur’an

PEREMPUAN DALAM TAFSIR; UPAYA PEMBACAAN FEMINIS TERHADAP TEKS-TEKS AGAMA Nailun Najah; Zaglul Fitrian
REVELATIA: Jurnal Ilmu Al-Qur'`an dan Tafsir Vol. 2 No. 1 (2021)
Publisher : IAIN Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/revelatia.v2i1.4139

The interpretation about women that has been carried out by Muslim scholars can be mapped into three groups. First, traditional interpretation. Interpretation by using certain subjects according to the interests and abilities of the interpreter, such as fiqh, linguistics, history or sufism. Second, reactive interpretation. It is the reaction or response of modern thinkers to a number of obstacles experienced by women who are considered to come from the Qur'an. The problems discussed and the methods used often come from feminist and rationalist ideas, but without a comprehensive analysis of the verses in question. Third, holistic interpretation. This interpretation uses a comprehensive method of interpretation and relates it to various social, moral, economic, political issues, including women's issues that have emerged in the modern era. This article will discuss Muslim feminist interpretations, including Amina Wadud, Fatima Mernissi and Asghar Ali Engineer.

TAFSIR PASE: (TELAAH ATAS METODOLOGI TAFSIR ACEH) Zaglul Fitrian Djalal
QiST: Journal of Quran and Tafseer Studies Vol. 1 No. 1 (2022): April
Publisher : Universitas Muhammadiyah Surakarta

Tafsir Pase ini merupakan tafsir yang unik. Pembahasannya menggunakan perpaduan unsur-unsur qurani dengan nuansa kultural. Selain menggunakan bahasa indonesia juga diselingi dengan bahasa Aceh dalam bentuk puisi dan sajak, atau biasa disebut nazam Aceh. Penelitian ini bersifat deskriptif analitis yakni pencarian fakta dengan interpretasi yang tepat lalu dianalisis dengan menguraikan data dan sumber yang ada. Kemudian, kesimpulan dari uraian data diambil dengan cara deduktif dan induktif. Penelitian ini menggunakan pendekatan tematik yaitu suatu kajian yang difokuskan pada permasalahan yang telah dirumuskan. Dengan menggunakan pendekatan tematik, maka dapat diketahui bahwa karya ini memakai metode maudhu'i, yaitu dengan merumuskan topik atau tema sentral pada tiap-tiap surah yang dikaji. Sedang mengenai sistematika penulisan tafsir, menggunakan sistematika tarlb mauçlñf (tematik) yang mengacu pada tema atau juz tertentu. Kemudian, karya ini bercorak adibi al-yang menafsirkan makna Al-Qurrim yang kental dengan nuansa kulturalnya.

Implementasi Motivasi Literasi Dalam Surah Al-‘Alaq: 1-5 Di Pondok Pesantren Nazhatut Thullab Sampang Fitrian, Zaglul; Nailun Najah
Journal Of Early Childhood And Islamic Education Vol 3 No 2 (2025): JOECIE
Publisher : LP2M STAI MUAFI SAMPANG

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62005/joecie.v3i2.175

Dalam al-Quran khususnya Surah al-‘Alaq: 1-5 dijelaskan mengenai perintah membaca (literasi). Literasi merupakan simbol yang penting dalam kehidupan manusia, agar manusia memiliki kehidupan yang bermanfaat dan terarah. Perintah membaca dalam al-Quran selaras dan diterapkan di Indonesia dengan perintah literasi yang bertujuan mendongkrak dan menjadikan masyarakat Indonesia menjadi masyarakat yang bermartabat dan berilmu. Penelitian ini menggunakan pendekatan kualitatif dengan jenis penelitian field research (penelitian lapangan) atau disebut juga dengan studi lapangan pada civitas lembaga pendidikan Islam, yakni pesantren. Sebab pesantren sebagai gerbong utama pendidikan Islam di Indonesia yang diharapkan menjadi agen awal untuk membumikan kembali budaya literasi Islam ini. Peneliti menelisik dan menganalisa implementasi motivasi literasi Surah al-‘Alaq: 1-5 di Pondok Pesantren Nazhatut Thullab Sampang dan kesimpulan yang didapat bahwa kegiatan literasi telah diterapkan di lembaga tersebut melalui tiga tahap yaitu: tahap pembiasaan, tahap pengembangan dan tahap pembelajaran.

Revitalizing the Teacher's Role as Murabbi through Fazlur Rahman's Qur'anic Hermeneutics in Digital Pedagogy Amir, Syuhud Syayadi; Fitrian, Zaglul; Afifullah, A; Maimun, M; Alrawashdeh, Khadeejeh
QiST: Journal of Quran and Tafseer Studies Vol. 4 No. 3 (2025): December
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/qist.v4i3.12368

The revitalization of the teacher's role as murabbi in the digital era is an urgent necessity to preserve the holistic and spiritual essence of Islamic education. The rapid advancement of digital technology has transformed learning interactions, often reducing them to transactional exchanges and diminishing the moral and spiritual bond between teachers and students. This study aims to explore how Fazlur Rahman's double-movement hermeneutic approach to Surah Āli 'Imrān (3:79) can offer a conceptual foundation for restoring the role of teachers as murabbi in the digital context. Using a qualitative library research method that analyzes both classical and contemporary tafsīr and studies on hermeneutics and Islamic pedagogy, the research follows three stages: historical analysis of the verse, extraction of moral values, and contextual application in digital education. The findings reveal that the ideal murabbi embodies intellectual mastery, moral integrity, and spiritual guidance rooted in rabbāniyyah values. The study concludes that integrating these values into digital pedagogy can strengthen ethical and spiritual dimensions in education. Theoretically, it contributes to the discourse on Islamic hermeneutics and digital pedagogy, while practically, it provides insights for teachers and institutions to implement rabbāniyyah-based education in digital learning environments.

Nyalasé and Ecological Awareness: Qur’anic Values and Local Wisdom in Madura Fitrian, Zaglul; Nailun Najah; Ita Wulan Sari
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol. 23 No. 1 (2026)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v23i1.32503

Nyalasé is a grave pilgrimage tradition that has long been an integral part of the religious life of the Madurese community. Although previous studies have examined this tradition from anthropological and religious ritual perspectives, its ecological dimension and its relationship with Qur’anic values have received little scholarly attention. This study aims to analyze the relationship between Qur’anic values and local wisdom embedded in the Nyalasé tradition and to explore its contribution to the development of ecological awareness among the Madurese people. The study employs a phenomenological approach and a descriptive qualitative method. Data were collected through field observations, in-depth interviews with religious and community leaders, and a review of Qur’anic tafsir literature and Islamic ecotheology. The findings reveal that the Nyalasé tradition reflects Qur’anic values that emphasize respect for all of Allah’s creation, human responsibility as khalifah in preserving the environment, and the harmonization of relationships between humans and nature. These values are internalized through the community’s socio-religious practices, fostering an ecological awareness rooted in local culture. This study contributes to the development of Living Qur’an studies and Islamic ecotheology by demonstrating that grave pilgrimage traditions can function as a medium for internalizing Qur’anic values that support environmental conservation. The findings affirm that Nyalasé represents a manifestation of ecological spirituality grounded in local wisdom within the Madurese community.

Metode Penafsiran Ibn Qayyim dalam Tafsîr al-Qur’ân al-Hakîm fitrian Jalal, Zaglul
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 2 No. 1 (2012): JUNI
Publisher : Department of Qur'an dan Hadith Faculty of Ushuluddin and Philosophy UIN Sunan Ampel Surabaya

This article is intended as an introduction to the work of heritage interpretation Ibn Qayyim al-Jawzîyah. As an introduction course cannot be expected to complete an exposure. But from the lilte bit of description above, at least we getting conclusion that general methods are applied in interpreting. The Koran is a tahlîlî method or tajzi’. However, if viewed from term of the propensity interpretation it’s can be categorized as a al-ma’thûr interpretation despite as well as the interpretation of bi al-ra’y. As a work of interpretation, al-Qayyim interpretation may be not as famous as the work of other commentators, such as the interpretation of al-Jâmi‘ al-Bayân, Tafsîr Ibn Kathîr, Tafsîr Jalâlayn an so on. But as a work of Muslim intellectuals seem this book need to be reviewed more thoroughly.

Co-Authors Afifullah, Afifullah Alrawashdeh, Khadeejeh Amir, Syuhud Syayadi Ita Wulan Sari Maimun, M Nailun Najah Nailun Najah

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